Thematic Bible
Thematic Bible
Calling » Those that call on the lord
Near is Yahweh to all who call upon him, - to all them who call upon him in faithfulness.
For, thou, O My Lord, art good and forgiving, And abundant in lovingkindness, to all who call upon thee.
For, thus, saith Yahweh, - That as soon as there are fulfilled to Babylon seventy years, I will visit you, - and establish for you my good word, by causing you to return unto this place. For, I, know the plans which I am planning for you Declareth Yahweh, - Plans of welfare and not of calamity, To give you a future and a hope. So shall ye call upon me, - And go and pray unto me, - And I will hearken unto you; read more.
So shall ye seek me and find, For ye will enquire after me with all your heart;
So shall ye seek me and find, For ye will enquire after me with all your heart;
And it shall come to pass, whosoever, shall call on the name of Yahweh, shall be delivered, - For in Mount Zion, and in Jerusalem, shall be a delivered remnant, just as Yahweh hath said, and among the survivors, whom Yahweh doth call.
And it shall be - Whosoever shall call upon the name of the Lord, shall be saved.
For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -
Jesus Christ, Deity Of » As lord of all
As touching the word he hath sent unto the sons of Israel, announcing the glad tidings of peace through Jesus Christ - the same, is Lord, of all,
For the scripture saith - No one that resteth faith thereupon, shall be put to shame? For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -
Gentiles/heathen » Gentiles and jews being equal in Christ
For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus: Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.
For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -
But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -
And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; read more.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; - For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
But, now, do, ye also, put them all away, - anger, wrath, baseness, defamation, shameful talk out of your mouth: Be not guilty of falsehood one to another: having stript off the old man, together with his practices, And having put on the new - who is being moulded afresh unto personal knowledge, after the image of him that hath created him, - read more.
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Gentiles/heathen » The lord being the God of the gentiles/heathen
For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -
For, thy husband, is, thy Maker, Yahweh of hosts, is his Name, - And, thy redeemer, the Holy One of Israel, The God of all the earth, shall he be called.
For God is king of all the earth, Sing praises with understanding. God, hath become king, over the nations, God, hath taken his seat upon his holy throne. The willing-hearted of the peoples, have gathered themselves together, The people of the God of Abraham; For, to God, belong the shields of the earth, Greatly is he exalted.
Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: - If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith.
Israel/jews » Jews and gentiles being equal in Christ
For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus: Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.
For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -
But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -
And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; read more.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; - For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
But, now, do, ye also, put them all away, - anger, wrath, baseness, defamation, shameful talk out of your mouth: Be not guilty of falsehood one to another: having stript off the old man, together with his practices, And having put on the new - who is being moulded afresh unto personal knowledge, after the image of him that hath created him, - read more.
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Jesus Christ » Divinity of » Lord of all
As touching the word he hath sent unto the sons of Israel, announcing the glad tidings of peace through Jesus Christ - the same, is Lord, of all,
For the scripture saith - No one that resteth faith thereupon, shall be put to shame? For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -
Opportunity » Universal » Salvation possible to all men
Who willeth, all men, to be saved, and, unto a personal knowledge of truth, to come;
And it shall be - Whosoever shall call upon the name of the Lord, shall be saved.
Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;
The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.
Verse Concepts
For the favour of God, bringing salvation for all men, hath shone forth, Putting us under discipline - in order that, - denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age,
And all flesh shall see the salvation of God.
For, Whosoever shall call upon the name of the Lord, shall be saved: -
Religion » TRUE
And Peter, opening his mouth, said - Of a truth, I find that God is no respecter of persons; But, in every nation, he that feareth him and worketh righteousness, is acceptable unto him.
Religious observance, pure and undefiled with our God and Father, is, this - to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.
Verse Concepts
Giving, Of PossessionsAcceptance, divineAbsent FathersExploitationsCompassion, Examples OfCommitment, to the worldethics, socialethics, incentives towardsBlamelessness, In Christian LivingdiscouragementAcceptance, Of WorshipBereaved, Care ForSocial JusticeHoliness, Worldly SeparationHonorOrphansRestored In Jesus ChristPerfection, HumanPoverty, Attitudes Towards
Purity, Moral And SpiritualReligionSensitivityShepherds, As Church LeaderSociety, Positive Aspects OfWidowsTrue ReligionAfflicted, Duty To ThemLove To Others Shown InWidows, Should BeCares Of This WorldFaultlessnessCaring For OthersVisiting Of The SickActive LifestylesAge DiscriminationPeople Helping OrphansThe FatherGod Caring For Orphans
But, ye, beloved! building yourselves up in your most holy faith, in Holy Spirit, praying, Yourselves, in God's love, keep, - awaiting the mercy of our Lord Jesus Christ, unto age-abiding life.
And, for this very reason also - adding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge, And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness, And, in your godliness, brotherly affection, and, in your brotherly affection, love. read more.
These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ; For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.
These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ; For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.
Teacher! which commandment, is greatest in the law? And, he, said unto him - Thou shalt love the Lord thy God - with all thy heart, and with all thy soul, and with all thy mind: This, is the great and first commandment. read more.
The second, like it, is, this: Thou shalt love thy neighbour as thyself. In these two commandments, all the law, is contained, and the prophets.
The second, like it, is, this: Thou shalt love thy neighbour as thyself. In these two commandments, all the law, is contained, and the prophets.
Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; - For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, read more.
In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit; For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit; For, what is preferred by the flesh, is death, whereas, what is preferred by the spirit, is life and peace; - Inasmuch as, what is preferred by the flesh, is hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it. - They, moreover, who in flesh have their being, cannot please, God. But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; - But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness; If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you. Hence, then, brethren - debtors, we are, not unto the flesh, that, according to flesh, we should live, - For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life; For, as many as by God's Spirit are being led, the same, are God's sons, - For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming - Abba! Oh Father! The Spirit itself, beareth witness together with our spirit that we are children of God; And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together. For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;
In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit; For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit; For, what is preferred by the flesh, is death, whereas, what is preferred by the spirit, is life and peace; - Inasmuch as, what is preferred by the flesh, is hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it. - They, moreover, who in flesh have their being, cannot please, God. But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; - But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness; If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you. Hence, then, brethren - debtors, we are, not unto the flesh, that, according to flesh, we should live, - For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life; For, as many as by God's Spirit are being led, the same, are God's sons, - For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming - Abba! Oh Father! The Spirit itself, beareth witness together with our spirit that we are children of God; And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together. For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;
Brethren! the delight of my own heart and my supplication God-ward in their behalf, are for salvation; For I bear them witness that they have, a zeal for God, - but not according to correct knowledge; For, not knowing God's righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted; read more.
For Christ is an end of law, for righteousness, unto every one that believeth. For, Moses, writeth that - as touching the righteousness that is by law, The man that hath done it , shall live thereby; Whereas, the righteousness by faith, thus speaketh - Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down, Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead; But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, - that is, the declaration of the faith, which we proclaim: - That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; - For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation. For the scripture saith - No one that resteth faith thereupon, shall be put to shame? For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -
For Christ is an end of law, for righteousness, unto every one that believeth. For, Moses, writeth that - as touching the righteousness that is by law, The man that hath done it , shall live thereby; Whereas, the righteousness by faith, thus speaketh - Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down, Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead; But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, - that is, the declaration of the faith, which we proclaim: - That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; - For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation. For the scripture saith - No one that resteth faith thereupon, shall be put to shame? For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -
But, the fruit of the Spirit, is - love, joy, peace, long-suffering, graciousness, goodness, faithfulness, meekness, self-control; - against such things as these, there is no law. And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings. read more.
If we live by Spirit, by Spirit, let us also walk.
If we live by Spirit, by Spirit, let us also walk.
See that none, evil for evil, unto any, do render: but, evermore, what is good, be pursuing, towards one another, and towards all: Evermore, rejoice, Unceasingly, pray, read more.
In everything, give thanks, - for, this, is a thing willed of God, in Christ Jesus, towards you: The Spirit, do not quench, Prophesyings, do not despise, But, all things, put to the proof - what is comely, hold ye fast: From every form of wickedness, abstain. But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, - so as to be unblameable in the Presence of our Lord Jesus Christ, - be preserved!
In everything, give thanks, - for, this, is a thing willed of God, in Christ Jesus, towards you: The Spirit, do not quench, Prophesyings, do not despise, But, all things, put to the proof - what is comely, hold ye fast: From every form of wickedness, abstain. But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, - so as to be unblameable in the Presence of our Lord Jesus Christ, - be preserved!
If ye are, indeed, fulfilling, a royal law, according to the scripture - Thou shalt love thy neighbour as thyself, nobly, are ye doing; But, if ye are shewing respect of persons, sin, are ye working, being convicted by the law as transgressors! For, a man who shall keep, the whole law, but shall stumble in one thing, hath become, for all things, liable, - read more.
For, he that hath said - Do not commit adultery, hath also said - Do not commit murder, - now, if thou dost not commit adultery, but dost commit murder, thou hast become a transgressor of law. So, be speaking, and, so, doing, as they who, through means of a law of freedom, are about to be judged; For, the judgment, will be without mercy, unto him that hath shewed no mercy: Mercy, boasteth, over judgment. What profit, my brethren, - if one should be saying he hath, faith, but hath not, works; can his faith save him? If, a brother or sister, should be naked, and coming short of the daily food, And one from among you should say unto them - Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit? So, also, faith, if it have not works, is dead, by itself. But one will say, - Thou, hast faith, and, I, have works, show me thy faith apart from thy works, and, I, unto thee, will shew, by my works, my faith. Thou believest that God is, one: thou doest, well - Even the demons believe, and shudder! But art thou willing to learn, O empty man! that, faith, apart from works, is, idle? Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar? Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown, - And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called: Ye see that - by works, a man is declared righteous, and not by faith alone. And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth? Just as, the body, apart from spirit, is dead, so, our faith also, apart from works, is dead.
For, he that hath said - Do not commit adultery, hath also said - Do not commit murder, - now, if thou dost not commit adultery, but dost commit murder, thou hast become a transgressor of law. So, be speaking, and, so, doing, as they who, through means of a law of freedom, are about to be judged; For, the judgment, will be without mercy, unto him that hath shewed no mercy: Mercy, boasteth, over judgment. What profit, my brethren, - if one should be saying he hath, faith, but hath not, works; can his faith save him? If, a brother or sister, should be naked, and coming short of the daily food, And one from among you should say unto them - Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit? So, also, faith, if it have not works, is dead, by itself. But one will say, - Thou, hast faith, and, I, have works, show me thy faith apart from thy works, and, I, unto thee, will shew, by my works, my faith. Thou believest that God is, one: thou doest, well - Even the demons believe, and shudder! But art thou willing to learn, O empty man! that, faith, apart from works, is, idle? Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar? Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown, - And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called: Ye see that - by works, a man is declared righteous, and not by faith alone. And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth? Just as, the body, apart from spirit, is dead, so, our faith also, apart from works, is dead.
Salvation » Conditions of » Possible to all men
Who willeth, all men, to be saved, and, unto a personal knowledge of truth, to come;
And it shall be - Whosoever shall call upon the name of the Lord, shall be saved.
Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;
The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.
Verse Concepts
For the favour of God, bringing salvation for all men, hath shone forth, Putting us under discipline - in order that, - denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age,
And all flesh shall see the salvation of God.
For, Whosoever shall call upon the name of the Lord, shall be saved: -
Sinners » Conditions of » Possible to all men
Who willeth, all men, to be saved, and, unto a personal knowledge of truth, to come;
And it shall be - Whosoever shall call upon the name of the Lord, shall be saved.
Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;
The Lord is, not slack, concerning his promise, as some count, slackness; but is long-suffering with regard to you, not being minded that any should perish, but that, all, unto repentance, should come.
Verse Concepts
For the favour of God, bringing salvation for all men, hath shone forth, Putting us under discipline - in order that, - denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age,
And all flesh shall see the salvation of God.
For, Whosoever shall call upon the name of the Lord, shall be saved: -