Thematic Bible
Thematic Bible
Brotherhood of man » To regard all men as brothers » Forbids harsh judgment
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
Verse Concepts
Charitableness » Judgment forbidden
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
Verse Concepts
Be not judges of others, and you will not be judged.
Verse Concepts
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
Verse Concepts
Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.
Verse Concepts
For this reason let there be no judging before the time, till the Lord comes, who will make clear the secret things of the dark, and the designs of the heart; and then will every man have his praise from God.
Verse Concepts
There is only one judge and law-giver, even he who has the power of salvation and of destruction; but who are you to be your neighbour's judge?
Verse Concepts
Charity » Judgment forbidden
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
Verse Concepts
Be not judges of others, and you will not be judged.
Verse Concepts
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
Verse Concepts
Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.
Verse Concepts
For this reason let there be no judging before the time, till the Lord comes, who will make clear the secret things of the dark, and the designs of the heart; and then will every man have his praise from God.
Verse Concepts
There is only one judge and law-giver, even he who has the power of salvation and of destruction; but who are you to be your neighbour's judge?
Verse Concepts
Judges » Not judging others
Be not judges of others, and you will not be judged. For as you have been judging, so you will be judged, and with your measure will it be measured to you. And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye? read more.
Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye? You false one, first take out the bit of wood from your eye, then will you see clearly to take out the grain of dust from your brother's eye.
Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye? You false one, first take out the bit of wood from your eye, then will you see clearly to take out the grain of dust from your brother's eye.
Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free: Give, and it will be given to you; good measure, crushed down, full and running over, they will give to you. For in the same measure as you give, it will be given to you again. And he gave them teaching in the form of a story, saying, Is it possible for one blind man to be guide to another? will they not go falling together into a hole? read more.
The disciple is not greater than his master, but everyone whose learning is complete will be like his master. And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye? How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.
The disciple is not greater than his master, but everyone whose learning is complete will be like his master. And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye? How will you say to your brother, Brother, let me take the grain of dust out of your eye, when you yourself do not see the bit of wood in your eye? O false one! first take the wood out of your eye and then you will see clearly to take the dust out of your brother's eye.
Now the scribes and Pharisees came, with a woman who had been taken in the act of sinning against the married relation; And putting her forward, they said to him, Master, this woman has been taken in the very act of sinning against the married relation. Now in the law Moses gave directions that such women were to be stoned; what do you say about it? read more.
They said this, testing him, so that they might have something against him. But Jesus, with his head bent down, made letters on the floor with his finger. But when they went on with their questions, he got up and said to them, Let him among you who is without sin be the first to send a stone at her.
They said this, testing him, so that they might have something against him. But Jesus, with his head bent down, made letters on the floor with his finger. But when they went on with their questions, he got up and said to them, Let him among you who is without sin be the first to send a stone at her.
But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge. For it is said in the holy Writings, By my life, says the Lord, to me every knee will be bent, and every tongue will give worship to God. So every one of us will have to give an account of himself to God. read more.
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
Judgment » Forbidden
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
Verse Concepts
Be not judges of others, and you will not be judged.
Verse Concepts
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
Verse Concepts
Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.
Verse Concepts
For this reason let there be no judging before the time, till the Lord comes, who will make clear the secret things of the dark, and the designs of the heart; and then will every man have his praise from God.
Verse Concepts
There is only one judge and law-giver, even he who has the power of salvation and of destruction; but who are you to be your neighbour's judge?
Verse Concepts
Judgment » Judge our own lives
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
Verse Concepts
Offence » Saints should » Be cautious of giving
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
Verse Concepts
But take care that this power of yours does not give cause for trouble to the feeble.
Verse Concepts
If I would make clear what it is like, I would say, You are false to the generation of your children.
Verse Concepts
Social life » Social duties to regard all men as brothers » Forbids harsh judgment
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
Verse Concepts
Stumbling » Figurative » Stumbling-block
But I have some things against you, because you have with you those who keep the teaching of Balaam, by whose suggestion Balak made the children of Israel go out of the right way, taking food which was offered to false gods, and going after the desires of the flesh.
Verse Concepts
They will put out their silver into the streets, and their gold will be as an unclean thing; their silver and their gold will not be able to keep them safe in the day of the wrath of the Lord; they will not get their desire or have food for their need: because it has been the cause of their falling into sin.
Verse Concepts
Do not put a curse on those who have no hearing, or put a cause of falling in the way of the blind, but keep the fear of your God before you: I am the Lord.
Verse Concepts
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
Verse Concepts
But we give the good news of Christ on the cross, a hard thing to the Jews, and a foolish thing to the Gentiles;
Verse Concepts
When any one of the men of Israel, or of those from other lands who are living in Israel, who has become strange to me, and takes his false gods into his heart, and puts before his face the sin which is the cause of his fall, comes to the prophet to get directions from me; I the Lord will give him an answer by myself:
Verse Concepts
Great peace have lovers of your law; they have no cause for falling.
Verse Concepts
Son of man, these men have taken their false gods into their hearts and put before their faces the sin which is the cause of their fall: am I to give ear when they come to me for directions? For this cause say to them, These are the words of the Lord: Every man of Israel who has taken his false god into his heart, and put before his face the sin which is the cause of his fall, and comes to the prophet; I the Lord will give him an answer by myself in agreement with the number of his false gods;
A curse is on you, teachers of the law! for you have taken away the key of knowledge: you did not go in yourselves, and you got in the way of those who were going in.
Verse Concepts
And I will say, Make it high, make it high, get ready the way, take the stones out of the way of my people.
Verse Concepts
Show 5 more verses
For this reason the Lord has said, See, I will put stones in the way of this people: and the fathers and the sons together will go falling over them; the neighbour and his friend will come to destruction.
Verse Concepts
Again, when an upright man, turning away from his righteousness, does evil, and I put a cause of falling in his way, death will overtake him: because you have given him no word of his danger, death will overtake him in his evil-doing, and there will be no memory of the upright acts which he has done; but I will make you responsible for his blood.
Verse Concepts
I will take away man and beast; I will take away the birds of the heaven and the fishes of the sea; causing the downfall of the evil-doers, and cutting man off from the face of the earth, says the Lord.
Verse Concepts
And David says, Let their table be made a net for taking them, and a stone in their way, and a punishment:
Verse Concepts
But take care that this power of yours does not give cause for trouble to the feeble. For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images? And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death. read more.
And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ. For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother.
And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ. For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother.
Stumbling/slipping » Not casting stumblingblocks
Do not put a curse on those who have no hearing, or put a cause of falling in the way of the blind, but keep the fear of your God before you: I am the Lord.
Verse Concepts
Now about things offered to images: we all seem to ourselves to have knowledge. Knowledge gives pride, but love gives true strength. If anyone seems to himself to have knowledge, so far he has not the right sort of knowledge about anything; But if anyone has love for God, God has knowledge of him. read more.
So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one. For though there are those who have the name of gods, in heaven or on earth, as there are a number of gods and a number of lords, There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him. Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled. But God's approval of us is not based on the food we take: if we do not take it we are no worse for it; and if we take it we are no better. But take care that this power of yours does not give cause for trouble to the feeble. For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images? And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death. And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ. For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother.
So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one. For though there are those who have the name of gods, in heaven or on earth, as there are a number of gods and a number of lords, There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him. Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled. But God's approval of us is not based on the food we take: if we do not take it we are no worse for it; and if we take it we are no better. But take care that this power of yours does not give cause for trouble to the feeble. For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images? And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death. And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ. For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother.
But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge. For it is said in the holy Writings, By my life, says the Lord, to me every knee will be bent, and every tongue will give worship to God. So every one of us will have to give an account of himself to God. read more.
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting. I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean. And if because of food your brother is troubled, then you are no longer going on in the way of love. Do not let your food be destruction to him for whom Christ went into death. Let it not be possible for men to say evil about your good: For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. And he who in these things is Christ's servant, is pleasing to God and has the approval of men. So then, let us go after the things which make peace, and the things by which we may be a help to one another. Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another. It is better not to take meat or wine or to do anything which might be a cause of trouble to your brother. The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval. But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting. I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean. And if because of food your brother is troubled, then you are no longer going on in the way of love. Do not let your food be destruction to him for whom Christ went into death. Let it not be possible for men to say evil about your good: For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. And he who in these things is Christ's servant, is pleasing to God and has the approval of men. So then, let us go after the things which make peace, and the things by which we may be a help to one another. Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another. It is better not to take meat or wine or to do anything which might be a cause of trouble to your brother. The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval. But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.
We are free to do all things, but there are things which it is not wise to do. We are free to do all things, but not all things are for the common good. Let a man give attention not only to what is good for himself, but equally to his neighbour's good. Whatever meat may be had at the public market, take as food without question of right or wrong; read more.
For the earth is the Lord's and all things in it. If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong. But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong: Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong. But if I give praise to God for the food which I take, let no man say evil of me for that reason. So then, if it is a question of food or drink, or any other thing, whatever you do, do all to the glory of God. Give no cause of trouble to Jews, or to Greeks, or to the church of God. Even as I give way to all men in all things, not looking for profit for myself, but for the good of others, that they may get salvation.
For the earth is the Lord's and all things in it. If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong. But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong: Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong. But if I give praise to God for the food which I take, let no man say evil of me for that reason. So then, if it is a question of food or drink, or any other thing, whatever you do, do all to the glory of God. Give no cause of trouble to Jews, or to Greeks, or to the church of God. Even as I give way to all men in all things, not looking for profit for myself, but for the good of others, that they may get salvation.
Temptation » Saints should » Not to occasion, to others
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
Verse Concepts