Thematic Bible
Thematic Bible
Charitableness » Judgment forbidden
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
Be not judges of others, and you will not be judged.
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.
For this reason let there be no judging before the time, till the Lord comes, who will make clear the secret things of the dark, and the designs of the heart; and then will every man have his praise from God.
There is only one judge and law-giver, even he who has the power of salvation and of destruction; but who are you to be your neighbour's judge?
Charity » Judgment forbidden
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
Be not judges of others, and you will not be judged.
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.
For this reason let there be no judging before the time, till the Lord comes, who will make clear the secret things of the dark, and the designs of the heart; and then will every man have his praise from God.
There is only one judge and law-giver, even he who has the power of salvation and of destruction; but who are you to be your neighbour's judge?
Condemnation » Of self
When our heart says that we have done wrong; because God is greater than our heart, and has knowledge of all things.
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
Though I was in the right, he would say that I was in the wrong; I have done no evil; but he says that I am a sinner.
The evil of their tongues is the cause of their fall; all those who see them are shaking their heads at them.
So that you are witnesses against yourselves that you are the sons of those who put the prophets to death.
He said to him, By the words of your mouth you will be judged, you bad servant. You had knowledge that I am a hard man, taking up what I have not put down and getting in grain where I have not put seed;
And when his words came to their ears, they went out one by one, starting with the oldest even to the last, because they were conscious of what was in their hearts: and Jesus was there by himself with the woman before him.
Condemnation » Conscience testifies to the justice of
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
Though I was in the right, he would say that I was in the wrong; I have done no evil; but he says that I am a sinner.
Error » Definition of » Inexcusable
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
If I had not come and been their teacher they would have had no sin: but now they have no reason to give for their sin.
For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:
Verse Concepts
Glory, Revelation OfCreation Showing God's NatureExcusesCommunicationeternity, nature ofThe Witness Of CreationGod, InvisibleGod, Power OfGod, The CreatorGod, The EternalKnowing God, Nature OfKnowledge, Of GodResponsibility, To GodStrength, DivineUnderstandingThe Call Of GodPower Of God, DescribedGod's Glory In NatureAnimismInvisible Things
From The BeginningLike People By NatureFound GuiltyGod Showed His PowerNature Of GodCreation Causing WorshipScienceAtheism, Description OfGeneral RevelationDivineDivinityCreationGodheadInformation AgeBeauty Of NatureKnowing GodThe Beauty Of NatureMoralityDenying God And His PowerThe Complexity Of Nature
Excuses » Seven excuses offered for the neglect of duty » For sin, not accepted
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
If I had not come and been their teacher they would have had no sin: but now they have no reason to give for their sin.
For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:
Verse Concepts
Glory, Revelation OfCreation Showing God's NatureExcusesCommunicationeternity, nature ofThe Witness Of CreationGod, InvisibleGod, Power OfGod, The CreatorGod, The EternalKnowing God, Nature OfKnowledge, Of GodResponsibility, To GodStrength, DivineUnderstandingThe Call Of GodPower Of God, DescribedGod's Glory In NatureAnimismInvisible Things
From The BeginningLike People By NatureFound GuiltyGod Showed His PowerNature Of GodCreation Causing WorshipScienceAtheism, Description OfGeneral RevelationDivineDivinityCreationGodheadInformation AgeBeauty Of NatureKnowing GodThe Beauty Of NatureMoralityDenying God And His PowerThe Complexity Of Nature
Gentiles » Unclassified sciptures relating to
And some of them had faith, and were joined to Paul and Silas; and a number of the God-fearing Greeks, and some of the chief women.
This I say, then, and give witness in the Lord, that you are to go no longer in the way of the Gentiles whose minds are turned to that which has no profit, Whose thoughts are dark, to whom the life of God is strange because they are without knowledge, and their hearts have been made hard; Who having no more power of feeling, have given themselves up to evil passions, to do all unclean things with overmuch desire.
Then do not be full of care, saying, What are we to have for food or drink? or, With what may we be clothed? Because the Gentiles go in search of all these things: for your Father in heaven has knowledge that you have need of all these things:
That you were at that time without Christ, being cut off from any part in Israel's rights as a nation, having no part in God's agreement, having no hope, and without God in the world.
What I say is that the things offered by the Gentiles are offered to evil spirits and not to God; and it is not my desire for you to have any part with evil spirits.
This is what the Lord has said: Do not go in the way of the nations; have no fear of the signs of heaven, for the nations go in fear of them. For that which is feared by the people is foolish: it is the work of the hands of the workman; for a tree is cut down by him out of the woods with his axe.
And in your prayer do not make use of the same words again and again, as the Gentiles do: for they have the idea that God will give attention to them because of the number of their words. So be not like them; because your Father has knowledge of your needs even before you make your requests to him.
Who in the past let all nations go in the ways which seemed good to them.
Now while Paul was waiting for them at Athens, his spirit was troubled, for he saw all the town full of images of the gods. So he had discussions in the Synagogue with the Jews and God-fearing Gentiles, and every day in the market-place with those who were there.
And Paul got to his feet on Mars' Hill and said, O men of Athens, I see that you are overmuch given to fear of the gods. For when I came by, I was looking at the things to which you give worship, and I saw an altar with this writing on it, TO THE GOD OF WHOM THERE IS NO KNOWLEDGE. Now, what you, without knowledge, give worship to, I make clear to you. The God who made the earth and everything in it, he, being Lord of heaven and earth, is not housed in buildings made with hands; read more.
And he is not dependent on the work of men's hands, as if he had need of anything, for he himself gives to all life and breath and all things; And he has made of one blood all the nations of men living on all the face of the earth, ordering their times and the limits of their lands, So that they might make search for God, in order, if possible, to get knowledge of him and make discovery of him, though he is not far from every one of us:
And he is not dependent on the work of men's hands, as if he had need of anything, for he himself gives to all life and breath and all things; And he has made of one blood all the nations of men living on all the face of the earth, ordering their times and the limits of their lands, So that they might make search for God, in order, if possible, to get knowledge of him and make discovery of him, though he is not far from every one of us:
For there is a revelation of the wrath of God from heaven against all the wrongdoing and evil thoughts of men who keep down what is true by wrongdoing; Because the knowledge of God may be seen in them, God having made it clear to them. For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing: read more.
Because, having the knowledge of God, they did not give glory to God as God, and did not give praise, but their minds were full of foolish things, and their hearts, being without sense, were made dark. Seeming to be wise, they were in fact foolish, And by them the glory of the eternal God was changed and made into the image of man who is not eternal, and of birds and beasts and things which go on the earth. For this reason God gave them up to the evil desires of their hearts, working shame in their bodies with one another: Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it. For this reason God gave them up to evil passions, and their women were changing the natural use into one which is unnatural: And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing. And because they had not the mind to keep God in their knowledge, God gave them up to an evil mind, to do those things which are not right; Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others; Hated by God, full of pride, without respect, full of loud talk, given to evil inventions, not honouring father or mother, Without knowledge, not true to their undertakings, unkind, having no mercy: Who, though they have knowledge of the law of God, that the fate of those who do these things is death, not only go on doing these things themselves, but give approval to those who do them.
Because, having the knowledge of God, they did not give glory to God as God, and did not give praise, but their minds were full of foolish things, and their hearts, being without sense, were made dark. Seeming to be wise, they were in fact foolish, And by them the glory of the eternal God was changed and made into the image of man who is not eternal, and of birds and beasts and things which go on the earth. For this reason God gave them up to the evil desires of their hearts, working shame in their bodies with one another: Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it. For this reason God gave them up to evil passions, and their women were changing the natural use into one which is unnatural: And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing. And because they had not the mind to keep God in their knowledge, God gave them up to an evil mind, to do those things which are not right; Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others; Hated by God, full of pride, without respect, full of loud talk, given to evil inventions, not honouring father or mother, Without knowledge, not true to their undertakings, unkind, having no mercy: Who, though they have knowledge of the law of God, that the fate of those who do these things is death, not only go on doing these things themselves, but give approval to those who do them.
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things. And we are conscious that God is a true judge against those who do such things. But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you? read more.
Or is it nothing to you that God had pity on you, waiting and putting up with you for so long, not seeing that in his pity God's desire is to give you a change of heart? But by your hard and unchanged heart you are storing up wrath for yourself in the day of the revelation of God's judging in righteousness; Who will give to every man his right reward: To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life: But to those who, from a love of competition, are not guided by what is true, will come the heat of his wrath, Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek; But glory and honour and peace to all whose works are good, to the Jew first and then to the Greek: For one man is not different from another before God. All those who have done wrong without the law will get destruction without the law: and those who have done wrong under the law will have their punishment by the law; For it is not the hearers of the law who will be judged as having righteousness before God, but only the doers: For when the Gentiles without the law have a natural desire to do the things in the law, they are a law to themselves; Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;
Or is it nothing to you that God had pity on you, waiting and putting up with you for so long, not seeing that in his pity God's desire is to give you a change of heart? But by your hard and unchanged heart you are storing up wrath for yourself in the day of the revelation of God's judging in righteousness; Who will give to every man his right reward: To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life: But to those who, from a love of competition, are not guided by what is true, will come the heat of his wrath, Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek; But glory and honour and peace to all whose works are good, to the Jew first and then to the Greek: For one man is not different from another before God. All those who have done wrong without the law will get destruction without the law: and those who have done wrong under the law will have their punishment by the law; For it is not the hearers of the law who will be judged as having righteousness before God, but only the doers: For when the Gentiles without the law have a natural desire to do the things in the law, they are a law to themselves; Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;
You are conscious that when you were Gentiles, in whatever way you were guided, you went after images without voice or power.
For the things which are done by them in secret it is shame even to put into words.
So that every one of you may keep his body holy and in honour;
Because for long enough, in times past, we have been living after the way of the Gentiles, given up to the desires of the flesh, to drinking and feasting and loose behaviour and unclean worship of images; And they are wondering that you no longer go with them in this violent wasting of life, and are saying evil things of you:
Inconsistency » General marks of » Harsh judgment
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
Judgment » Forbidden
Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
Be not judges of others, and you will not be judged.
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.
For this reason let there be no judging before the time, till the Lord comes, who will make clear the secret things of the dark, and the designs of the heart; and then will every man have his praise from God.
There is only one judge and law-giver, even he who has the power of salvation and of destruction; but who are you to be your neighbour's judge?
Judgment » Inexcusable
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
Religion » Inconsistency in religious life general marks of » Harsh judgment
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
Sin » Increment of » Inexcusable
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
If I had not come and been their teacher they would have had no sin: but now they have no reason to give for their sin.
For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:
Verse Concepts
Glory, Revelation OfCreation Showing God's NatureExcusesCommunicationeternity, nature ofThe Witness Of CreationGod, InvisibleGod, Power OfGod, The CreatorGod, The EternalKnowing God, Nature OfKnowledge, Of GodResponsibility, To GodStrength, DivineUnderstandingThe Call Of GodPower Of God, DescribedGod's Glory In NatureAnimismInvisible Things
From The BeginningLike People By NatureFound GuiltyGod Showed His PowerNature Of GodCreation Causing WorshipScienceAtheism, Description OfGeneral RevelationDivineDivinityCreationGodheadInformation AgeBeauty Of NatureKnowing GodThe Beauty Of NatureMoralityDenying God And His PowerThe Complexity Of Nature
The judgment of babylon » Those that judge others
Do not say evil against one another, my brothers. He who says evil against his brother or makes himself his brother's judge, says evil against the law and is judging the law: and in judging the law you become, not a doer of the law but a judge. There is only one judge and law-giver, even he who has the power of salvation and of destruction; but who are you to be your neighbour's judge?
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things. And we are conscious that God is a true judge against those who do such things. But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?
Transgression » Sin, definition of » Inexcusable
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
If I had not come and been their teacher they would have had no sin: but now they have no reason to give for their sin.
For from the first making of the world, those things of God which the eye is unable to see, that is, his eternal power and existence, are fully made clear, he having given the knowledge of them through the things which he has made, so that men have no reason for wrongdoing:
Verse Concepts
Glory, Revelation OfCreation Showing God's NatureExcusesCommunicationeternity, nature ofThe Witness Of CreationGod, InvisibleGod, Power OfGod, The CreatorGod, The EternalKnowing God, Nature OfKnowledge, Of GodResponsibility, To GodStrength, DivineUnderstandingThe Call Of GodPower Of God, DescribedGod's Glory In NatureAnimismInvisible Things
From The BeginningLike People By NatureFound GuiltyGod Showed His PowerNature Of GodCreation Causing WorshipScienceAtheism, Description OfGeneral RevelationDivineDivinityCreationGodheadInformation AgeBeauty Of NatureKnowing GodThe Beauty Of NatureMoralityDenying God And His PowerThe Complexity Of Nature
Whosoever » Of condemnation
He who has no belief in the Son has not the Father: he who makes clear his belief in the Son has the Father.
But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.
And this was the answer Jesus gave them: Truly I say to you, Everyone who does evil is the servant of sin.
And the Lord said to Moses, Whoever has done evil against me will be taken out of my book.
Anyone who has hate for his brother is a taker of life, and you may be certain that no taker of life has eternal life in him.
So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.
In this way it is clear who are the children of God and who are the children of the Evil One; anyone who does not do righteousness or who has no love for his brother, is not a child of God.
Verse Concepts
Born Again, Results OfChildren Of GodChildren, Figurative SenseInjustice, Nature And Source OfKnowing God, Effects OfRighteousness, As FaithNames And Titles For The ChristianSpiritual AdoptionBelievers As Sons Of GodChildren Of EvilDistinguishingChildren Of The DevilContinuing In SinUnlovingWithout Goda new beginningGod's Love For UsDeath Of A ChildThe Devil
And whoever does not give ear to my words which he will say in my name, will be responsible to me.
Everyone who is a sinner goes against the law, for sin is going against the law.