72 occurrences

'Bad' in the Bible

I will go down now, and see if their acts are as bad as they seem from the outcry which has come to me; and if they are not, I will see.

Then God came to Laban in a dream by night, and said to him, Take care that you say nothing good or bad to Jacob.

It is in my power to do you damage: but the God of your father came to me this night, saying, Take care that you say nothing good or bad to Jacob.

And Jacob said to Simeon and Levi, You have made trouble for me and given me a bad name among the people of this country, among the Canaanites and the Perizzites: and because we are small in number they will come together against me and make war on me; and it will be the end of me and all my people.

These are the generations of Jacob: Joseph, a boy seventeen years old, was looking after the flock, together with his brothers, the sons of Bilhah and Zilpah, his father's wives; and Joseph gave their father a bad account of them.

And even with the fat cows inside them they seemed as bad as before. And so I came out of my sleep.

And after that will come seven years when there will not be enough food; and the memory of the good years will go from men's minds; and the land will be made waste by the bad years;

And let that food be kept in store for the land till the seven bad years which are to come in Egypt; so that the land may not come to destruction through need of food.

And there I will take care of you, so that you and your family may not be in need, for there are still five bad years to come.

And they said to them, May the Lord take note of you and be your judge; for you have given Pharaoh and his servants a bad opinion of us, putting a sword in their hands for our destruction.

And the fish in the Nile will come to destruction, and the river will send up a bad smell, and the Egyptians will not be able, for disgust, to make use of the water of the Nile for drinking.

And the fish in the Nile came to destruction, and a bad smell went up from the river, and the Egyptians were not able to make use of the water of the Nile for drinking; and there was blood through all the land of Egypt.

And they put them together in masses, and a bad smell went up from the land.

Hearing this bad news the people were full of grief, and no one put on his ornaments.

And if a bad place has come out on the skin and is well again,

And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.

And for a growth or a bad place or a bright mark on the skin;

It may not be changed in any way, a good given for a bad, or a bad for a good; if one beast is changed for another, the two will be holy.

And let the priest put a value on it, if it is good or bad; whatever value the priest puts on it, so will it be.

And if a man has given his house as holy to the Lord, then the priest will put a value on it, if it is good or bad; as the priest gives decision so will the value be fixed.

He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again.

And what sort of land they are living in, if it is good or bad; and what their living-places are, tent-circles or walled towns;

And they gave the children of Israel a bad account of the land they had been to see, saying, This land through which we went is a land causing destruction to those living in it; and all the people we saw there are men of more than common size.

And the men whom Moses sent to see the land, and who, by the bad account they gave of the land, were the cause of the outcry the people made against Moses,

And says evil things about her and gives her a bad name, saying, I took this woman, and when I had connection with her it was clear to me that she was not a virgin:

If a man takes a wife, and after they are married she is unpleasing to him because of some bad quality in her, let him give her a statement in writing and send her away from his house.

But Saul and the people did not put Agag to death, and they kept the best of the sheep and the oxen and the fat beasts and the lambs, and whatever was good, not desiring to put them to the curse: but everything which was bad and of no use they put to the curse.

Then the bad and good-for-nothing men among those who went with David said, Because they did not go with us, we will give them nothing of the goods which we have got back, but only to every man his wife and children, so that he may take them and go.

But Absalom said nothing to his brother Amnon, good or bad: for he was full of hate for him, because he had taken his sister Tamar by force.

Then your servant said, May the word of my lord the king give me peace! for my lord the king is as the angel of God in his hearing of good and bad: and may the Lord your God be with you!

I am now eighty years old: good and bad are the same to me; have meat and drink any taste for me now? am I able to take pleasure in the voices of men or women in song? why then am I to be a trouble to my lord the king?

Now the men of the town said to Elisha, You see that the position of this town is good; but the water is bad, causing the young of the cattle to come to birth dead.

But he said, Get some meal. And he put it into the pot, and said, Now give it to the people so that they may have food. And there was nothing bad in the pot.

But one of them, while cutting a board, let the head of his axe go into the water; and he gave a cry, and said, This is a bad business, my master, for it is another's.

See, I will put a spirit into him, and bad news will come to his ears, and he will go back to his land; and there I will have him put to death by the sword.

In the thirty-ninth year of his rule, Asa had a very bad disease of the feet; but he did not go to the Lord for help in his disease, but to medical men.

Then I said to them, You see what a bad condition we are in; how Jerusalem is a waste, and its doorways burned with fire: come, let us get to work, building up the wall of Jerusalem, so that we may no longer be put to shame.

He who gives teaching to a man of pride gets shame for himself; he who says sharp words to a sinner gets a bad name.

He whose purposes are bad will be named a man of evil designs.

I said in my heart, God will be judge of the good and of the bad; because a time for every purpose and for every work has been fixed by him.

For they have all come with offerings to a people of no use to them, in whom is no help or profit, but only shame and a bad name.

See, I will put a spirit into him, and bad news will come to his ears, and he will go back to his land; and there I will have him put to death.

One basket had very good figs, like the figs which first come to growth: and the other basket had very bad figs, so bad that they were of no use for food.

Then the Lord said to me, What do you see, Jeremiah? And I said, Figs; the good figs are very good, and the bad very bad, and of no use for food, they are so bad.

And like the bad figs which are so bad that they are of no use for food, so I will give up Zedekiah, king of Judah, and his chiefs and the rest of Jerusalem who are still in this land, and those who are in the land of Egypt:

This is what the Lord of armies has said: See, I will send on them the sword and need of food and disease, and will make them like bad figs, which are of no use for food, they are so bad.

It is not possible for a good tree to give bad fruit, and a bad tree will not give good fruit.

Make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for by its fruit you will get knowledge of the tree.

So will it be in the end of the world: the angels will come and take out the bad from the good,

And in the morning, The weather will be bad today, for the sky is red and angry. You are able to see the face of heaven, but not the signs of the times.

And those servants went out into the streets, and got together all those whom they came across, bad and good: and the feast was full of guests.

But his lord in answer said to him, You are a bad and unready servant; if you had knowledge that I get in grain where I did not put seed, and make profits for which I have done no work,

For no good tree gives bad fruit, and no bad tree gives good fruit.

And one of the teachers of the law, answering, said to him, Master, in saying this, you give a bad name to us as to them.

But when this your son came, who has been wasting your property with bad women, you put to death the fat young ox for him.

He said to him, By the words of your mouth you will be judged, you bad servant. You had knowledge that I am a hard man, taking up what I have not put down and getting in grain where I have not put seed;

Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,

Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.

But now it is right for you to put away all these things; wrath, passion, bad feeling, curses, unclean talk;

Servants, take orders from your masters with all respect; not only if they are good and gentle, but even if they are bad-humoured.

And a great number will go with them in their evil ways, through whom the true way will have a bad name.

If a man sees his brother doing a sin which is not bad enough for death, let him make a prayer to God, and God will give life to him whose sin was not bad enough for death. There is a sin whose punishment is death: I do not say that he may make such a request then.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
בּאוּשׁ 
Bi'uwsh (Aramaic) 
bad
Usage: 1

צוה 
Tsavah 
Usage: 494

רעה רע 
Ra` 
Usage: 669

רע 
Roa` 
Usage: 19

תּחשׁ 
Tachash 
Usage: 14

κακός 
Kakos 
Usage: 46

σαπρός 
Sapros 
Usage: 1



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain