Thematic Bible
Thematic Bible
Abraham » Piety of
And Yahweh appeared to Abram and said, "To your offspring I will give this land." And he built an altar there to Yahweh, who had appeared to him. And he moved on from there to the hill country, east of Bethel. And he pitched his tent at Bethel on the west, and at Ai on the east. And he built an altar there to Yahweh. And he called on the name of Yahweh.
to the place where he had made an altar at the beginning. And Abram called on the name of Yahweh there.
So Abram pitched his tent, and he came and settled at the oaks of Mamre, which [were] at Hebron. And there he built an altar to Yahweh.
For I have chosen him, that he will command his children and his household after him that they will keep the way of Yahweh, to do righteousness and justice, so that Yahweh may bring upon Abraham that which he said to him."
So now, return the wife of the man, for he [is] a prophet, so that he will pray for you and you will live. And {if you do not return her}, know that you will certainly die, and all that [are] yours."
And he planted a tamarisk tree in Beersheba, and there he called on the name of Yahweh, {the everlasting God}.
And Abraham rose up early in the morning and saddled his donkey. And he took two of his servants with him, and Isaac his son. And he chopped wood for a burnt offering. And he got up and went to the place which God had told him. On the third day Abraham lifted up his eyes, and he saw the place at a distance. And Abraham said to his servants, "You stay here with the donkey, and I and the boy will go up there. We will worship, then we will return to you." read more.
And Abraham took the wood of the burnt offering and placed [it] on Isaac his son. And he took the fire in his hand and the knife, and the two of them went together. And Isaac said to Abraham his father, "My father!" And he said, "Here I [am], my son." And he said, "Here is the fire and the wood, but where is the lamb for a burnt offering?" And Abraham said, "{God will provide} the lamb for a burnt offering, my son." And the two of them went together. And they came to the place that God had told him. And Abraham built an altar there and arranged the wood. Then he bound Isaac his son and placed him on the altar atop the wood. And Abraham stretched out his hand and took the knife to slaughter his son. And the angel of Yahweh called to him from heaven and said, "Abraham! Abraham!" And he said, "Here I [am]." And he said, "Do not stretch out your hand against the boy; do not do anything to him. For now I know that you are {one who fears} God, since you have not withheld your son, your only child, from me." And Abraham lifted up his eyes and looked. And behold, a ram was caught in the thicket by his horns. And Abraham went and took the ram, and offered it as a burnt offering in place of his son.
And Abraham took the wood of the burnt offering and placed [it] on Isaac his son. And he took the fire in his hand and the knife, and the two of them went together. And Isaac said to Abraham his father, "My father!" And he said, "Here I [am], my son." And he said, "Here is the fire and the wood, but where is the lamb for a burnt offering?" And Abraham said, "{God will provide} the lamb for a burnt offering, my son." And the two of them went together. And they came to the place that God had told him. And Abraham built an altar there and arranged the wood. Then he bound Isaac his son and placed him on the altar atop the wood. And Abraham stretched out his hand and took the knife to slaughter his son. And the angel of Yahweh called to him from heaven and said, "Abraham! Abraham!" And he said, "Here I [am]." And he said, "Do not stretch out your hand against the boy; do not do anything to him. For now I know that you are {one who fears} God, since you have not withheld your son, your only child, from me." And Abraham lifted up his eyes and looked. And behold, a ram was caught in the thicket by his horns. And Abraham went and took the ram, and offered it as a burnt offering in place of his son.
because Abraham listened to my voice and kept my charge: my commandments, my statutes, and my laws."
You are Yahweh, the God who chose Abram and brought him from Ur of the Chaldeans and named him Abraham. You found his heart faithful before you and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite and the Girgashite--to give [it] to his seed. And you have kept your word because you are righteous.
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all (just as it is written, "I have made you the father of many nations") before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as [though] they are, who against hope believed in hope, so that he became the father of many nations, according to what was said, "so will your descendants be."
O, our God, did you yourself not drive out the inhabitants of this land before your people Israel and give it to the descendants of Abraham your friend forever?
But you, Israel, my servant, Jacob, whom I have chosen, you, the {offspring} of Abraham my {friend},
And the scripture was fulfilled that says, "And Abraham believed God, and it was credited to him for righteousness," and he was called God's friend.
Abraham » Faith of
And he believed in Yahweh, and he reckoned it to him [as] righteousness.
What then shall we say [that] Abraham, our ancestor according to the flesh, has found? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? "And Abraham believed God, and it was credited to him for righteousness." read more.
Now to the one who works, his pay is not credited according to grace, but according to his due. But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, just as David also speaks about the blessing of the person to whom God credits righteousness apart from works: "Blessed [are they] whose lawless deeds have been forgiven, and whose sins are covered over. Blessed [is] the person against whom the Lord will never count sin." Therefore, [is] this blessing for {those who are circumcised}, or also for {those who are uncircumcised}? For we say, "Faith was credited to Abraham for righteousness." How then was it credited? [While he] was {circumcised} or {uncircumcised}? Not {while circumcised} but {while uncircumcised}! And he received the sign of circumcision [as] a seal of the righteousness by faith which [he had] {while uncircumcised}, so that he could be the father of all who believe {although they are uncircumcised}, so that righteousness could be credited to them, and the father {of those who are circumcised} to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham {which he had while uncircumcised}. For the promise to Abraham or to his descendants, [that] he would be heir of the world, [was] not through the law, but through the righteousness by faith. For if those of the law [are] heirs, faith is rendered void and the promise is nullified. For the law produces wrath, but where [there] is no law, neither [is there] transgression. Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all (just as it is written, "I have made you the father of many nations") before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as [though] they are, who against hope believed in hope, so that he became the father of many nations, according to what was said, "so will your descendants be." And not being weak in faith, he considered his own body as good as dead, [because he] was approximately a hundred years old, and the deadness of Sarah's womb. And he did not waver in unbelief at the promise of God, but was strengthened in faith, giving glory to God and being fully convinced that what he had promised, he was also able to do. Therefore it was credited to him for righteousness.
Now to the one who works, his pay is not credited according to grace, but according to his due. But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness, just as David also speaks about the blessing of the person to whom God credits righteousness apart from works: "Blessed [are they] whose lawless deeds have been forgiven, and whose sins are covered over. Blessed [is] the person against whom the Lord will never count sin." Therefore, [is] this blessing for {those who are circumcised}, or also for {those who are uncircumcised}? For we say, "Faith was credited to Abraham for righteousness." How then was it credited? [While he] was {circumcised} or {uncircumcised}? Not {while circumcised} but {while uncircumcised}! And he received the sign of circumcision [as] a seal of the righteousness by faith which [he had] {while uncircumcised}, so that he could be the father of all who believe {although they are uncircumcised}, so that righteousness could be credited to them, and the father {of those who are circumcised} to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham {which he had while uncircumcised}. For the promise to Abraham or to his descendants, [that] he would be heir of the world, [was] not through the law, but through the righteousness by faith. For if those of the law [are] heirs, faith is rendered void and the promise is nullified. For the law produces wrath, but where [there] is no law, neither [is there] transgression. Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all (just as it is written, "I have made you the father of many nations") before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as [though] they are, who against hope believed in hope, so that he became the father of many nations, according to what was said, "so will your descendants be." And not being weak in faith, he considered his own body as good as dead, [because he] was approximately a hundred years old, and the deadness of Sarah's womb. And he did not waver in unbelief at the promise of God, but was strengthened in faith, giving glory to God and being fully convinced that what he had promised, he was also able to do. Therefore it was credited to him for righteousness.
Just as Abraham believed God, and it was credited to him for righteousness, then understand that the ones {who have faith}, these are sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: "In you all the nations will be blessed." read more.
So then, the ones [who have] faith are blessed together with Abraham who believed.
So then, the ones [who have] faith are blessed together with Abraham who believed.
By faith Abraham, [when he] was called, obeyed to go out to a place that he was going to receive for an inheritance, and he went out, not knowing where he was going. By faith he lived in the land of promise as a stranger, living in tents with Isaac and Jacob, the fellow heirs of the same promise. For he was expecting the city that has foundations, whose architect and builder [is] God.
By faith Abraham, [when he] was tested, offered Isaac, and the one who received the promises was ready to offer his one and only [son], with reference to whom it was said, "In Isaac your descendants will be named," having reasoned that God [was] able even to raise [him] from the dead, from which he received him back also as a symbol.
Was not Abraham our father justified by works [when he] offered up his son Isaac on the altar? You see that faith was working together with his works, and by the works the faith was perfected. And the scripture was fulfilled that says, "And Abraham believed God, and it was credited to him for righteousness," and he was called God's friend. read more.
You see that a person is justified by works and not by faith alone.
You see that a person is justified by works and not by faith alone.
Adoption » Is of God's grace
and you must say, 'Thus says the Lord Yahweh to Jerusalem: Your origin and your birth [were] from the land of the Canaanites, your father [was] an Amorite, and your mother [was] a Hittite. And [as for] your birth, {on the day you were born} your umbilical cord was not cut, and {you were not thoroughly washed clean with water}, and {you were not thoroughly rubbed with salt}, and {you were not carefully wrapped in strips of cloth}. {No eye took pity on you} to do to you one of these [things] to show compassion for you, and you were thrown {into the open field} in [their] despising of you {on the day you were born}. read more.
" 'And I passed by you, and I saw you kicking about in your blood, and I said to you in your blood, "Live!
" 'And I passed by you, and I saw you kicking about in your blood, and I said to you in your blood, "Live!
Because of this, [it is] by faith, in order that [it may be] according to grace, so that the promise may be secure to all the descendants, not only to those of the law, but also to those of the faith of Abraham, who is the father of us all (just as it is written, "I have made you the father of many nations") before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as [though] they are,
Creation » The formation of things which had no previous existence
By faith we understand the worlds were created by the word of God, in order that what is seen did not come into existence from what is visible.
(just as it is written, "I have made you the father of many nations") before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as [though] they are,
Quickening » Of God's people » By the father
You who have caused me to see many troubles and evils, you will again revive me. And from the depths of the earth you will again bring me up.
Then we will not turn back from you. Restore us to life, and we will proclaim your name.
I command you, in the sight of God who gives life to all [things] and Christ Jesus who testified the good confession before Pontius Pilate,
(just as it is written, "I have made you the father of many nations") before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as [though] they are,
And you, {although you were dead} in your trespasses and sins,
And if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ Jesus from the dead will also make alive your mortal bodies through his Spirit who lives in you.