217 occurrences

'Yet' in the Bible

And she said, "Who would announce to Abraham [that] Sarah would nurse children? Yet I have borne a son [to Abraham] in his old age."

I had not yet finished speaking to myself when, behold, Rebekah [was] coming out with her jar on her shoulder. And she went down to the spring and drew water. And I said to her, 'Please give me a drink.'

Then Rachel and Leah answered and said to him, "[Is there] yet a portion for us, and an inheritance in the house of our father?

Then he dreamed yet another dream and told it to his brothers. And he said, "Behold, I dreamed a dream again, and behold, the sun and the moon and eleven stars were bowing down to me."

And Moses went, and he returned to Jethro his father-in-law, and he said to him, "Please let me go, and let me return to my brothers who [are] in Egypt, and let me see whether they [are] yet alive. And Jethro said to Moses, "Go in peace."

But [as for] you and your servants, I know that you do not yet fear the presence of Yahweh God."

And the servants of Pharaoh said to him, "Until when will this be a snare for us? Release the men so that they may serve Yahweh their God. Do you not yet know that Egypt is destroyed?"

Yet if he survives a day or two days, he will not be avenged, because he is his money.

Yet the people who are inhabiting [it are] strong and the cities [are] fortified and very large; moreover, we saw the descendants of the Anakites there.

But because all the men who have seen my glory and my signs that I did in Egypt and in the desert yet tested me these ten times and did not listen to my voice,

{He has allowed you to approach him}, you with all your brothers, the descendants of Levi, but yet you also seek the priesthood.

you said, 'Look, Yahweh our God has shown us his glory and his greatness, and we have heard his voice from the midst of the fire; this day we have seen that God can speak with a human being, {yet he remains alive}.

{Yet} to your ancestors Yahweh was very attached, [so as to] love them, and [so] he chose their offspring after them, [namely] you, from all the peoples, as it is {today}.

Yet you have abandoned me and served other gods. Therefore I will no longer deliver you.

and the lamp of God had not yet gone out, Samuel was lying in the temple of Yahweh where the ark of God [was].

Now Samuel did not yet know Yahweh, and the word of Yahweh had not yet been revealed to him.

therefore I said, 'Now [the] Philistines will come down against me at Gilgal, and I have not yet implored the face of Yahweh.' So I forced myself and offered the burnt offering."

Now David was the son of an Ephrathite. This [man was] from Bethlehem of Judah, and his name was Jesse. {He had} eight sons; in the days of Saul this man was old, [yet] he [still] walked among the men.

{Abner became very angry} at the words of Ish-Bosheth, and he said, "[Am] I the head of a dog which [is] for Judah today? Do I not continue to show loyal love with the house of Saul your father, to his brothers, and to his friends? I have not let you fall into the hands of David, yet you have {accused me of sin with this woman} today.

Yet not so [is] my house with God, for he made an everlasting covenant for me, arranging everything. He has secured all my deliverance, and all my desire he will cause to happen.

But the people [were] sacrificing on the high places, for the house for the name of Yahweh had not [yet] been built in those days.

Yet all of the kingdom I will not tear [away]. I will give one tribe to your son for the sake of my servant David and for the sake of Jerusalem which I have chosen."

and did evil in the eyes of Yahweh, yet not as his father or his mother, as he removed the stone pillars of Baal that his father had made.

for thus says Yahweh, 'You will see neither wind nor rain, yet this wadi will be full of water; and you and all of your livestock and your animals shall drink.'

Yet Yahweh was not willing to destroy Judah, for the sake of David his servant, as he had promised to give him a lamp for his sons always.

Yet they did not depart from the sins of the house of Jeroboam which he caused Israel to sin, but walked in it; and also, the pole of the Asherah worship was [still] standing in Samaria.

[Yet] the man of God became angry against him and said, "For striking five or six times, then you would have defeated Aram until finishing [them], but now you will defeat Aram [only] three times."

Yet every nation was making their gods, and they put them in the shrine of the high places that the Samaritans had made, every nation in their cities in which they [were] living.

How {can you repulse a single captain among the least of the servants of my master}? [Yet] you rely for yourself on Egypt for chariots and horsemen!

Then the king of Israel said to Jehoshaphat, "[There is] yet one man by whom to seek Yahweh, but I hate him, because he never prophesies good concerning me, but {always} disaster. He [is] Micaiah the son of Imlah." Then Jehoshaphat said, "Let not the king say thus."

Only the high places were not removed. The people still had not yet set their heart on the God of their ancestors.

From the first day of the seventh month they began to offer burnt offerings to Yahweh. But the temple of Yahweh was not yet founded.

Then this Sheshbazzar came and laid the foundation of the house of God in Jerusalem. And from that [time] until now it is being built, but not yet finished.'

The prefects did not know where I had gone and what I was doing. I had not yet told the Jews, the priests, the nobles, the prefects, and the rest of the workers.

You warned them so that they would return to your law. Yet they acted arrogantly and did not listen to your commandments but sinned against your judgments that a person must do so that they may live. They turned a stubborn shoulder and stiffened their neck and would not listen.

Did not King Solomon of Israel sin in this way? And among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Yet the foreign women made even him sin.

While it [is] in its flower [and] is not plucked, yet it withers {before} all grass.

Yet he will fill your mouth [with] laughter and your lips [with] a shout of joy.

Even though I am righteous, my mouth will condemn me; [even though] I [am] blameless, yet it would pronounce me guilty.

" 'Yet you hid these [things] in your heart; I know that this {was your purpose}.

Yet another dies with a bitter inner self and has not tasted prosperity.

Yet he himself filled up their houses [with] good [things], but [the] schemes of [the] wicked are repugnant to me.

From [the] city people groan, and [the] throat of [the] wounded cries for help; yet God does not {regard it as unseemly}.

Yet he carries off [the] tyrants by his strength; [if] he rises up, then he cannot be certain of life.

Indeed, God speaks in one [way], even in two, [yet] [someone] does not perceive it.

Indeed, he has not yet appointed [a time] for man to go to God in the judgment.

but he remains quiet, and who can condemn? And he hides [his] face, and who can behold him? Yet [he is] over a nation and over a person alike,

[Yet] in all [the] world their line goes out, and their words to [the] end of [the] world. In them he has pitched a tent for the sun,

They will come and tell his saving [deeds] to a people [yet] to be born, that he has done [it].

And yet a little [while] and the wicked will not be, and you will look carefully upon his place, but he will not be.

Your way [was] through the sea, and your path through many waters. Yet your footprints were not discerned.

so that [the] next generation might know-- children [yet to] be born-- [that] they might rise up and tell their children,

They had not yet turned aside from their craving, [while] their food [was] still in their mouth,

Let this be written for [the] next generation, so that a people [yet] to be created may praise Yah,

Yet he looked upon their distress when he heard their cry.

For I have become like a wineskin in [the] smoke, [yet] I have not forgotten your statutes.

My life [is] {in danger} continually, yet I do not forget your law.

[The] wicked have laid a snare for me, yet I do not wander from your precepts.

I [am] small and despised, [yet] I do not forget your precepts.

My persecutors and enemies [are] many, [yet] I do not turn aside from your testimonies.

"Too often they have attacked me from my youth, yet they have not prevailed against me.

Though Yahweh [is] high, yet he sees [the] lowly, but [the] proud he perceives at a distance.

Because I called out and you refused me, I stretched out my hand, yet there is none who heeds.

When he had not yet made earth and fields, or the first dust of the world,

A hot-tempered person pays a penalty; if you rescue [him], you will do [it] yet again.

The ants [are] a people [who are] not strong, yet they prepare their food in the summer;

the badgers [are] a people [who are] not mighty, yet they set their house on the rock;

there is no king for the locust, yet it marches in rank;

Yet when I considered all the effort which I expended and the toil with which I toiled to do, then behold, "Everything [is] vanity and chasing wind! There is nothing profitable under the sun!"

{The wise man can see where he is walking}, but the fool walks in darkness. Yet I also realized that both of them suffer the same fate.

And who knows [whether] he will be wise or foolish? Yet he will exercise control of all [the fruit of] my toil with which I toiled wisely under the sun. This also [is] vanity!

He has made everything suitable in its time. He also has put {the past} in their hearts, yet no one can grasp what God does from the beginning to the end.

But better [off] than both of them is the one who has not yet been born and has not seen the evil deeds that are done under the sun.

Sometimes a man is all alone with no companion; he also has neither son nor brother. Yet there is no end to all his toil, and his eye is not satisfied with wealth. [He laments,] "For whom am I toiling and depriving {myself} of pleasure?" This also [is] vanity--it is an unhappy business!

There is no end to all the people, to all who were before him. Yet the later generation will not rejoice in him, for this also [is] vanity and chasing wind!

God gives a man wealth, possessions, and honor, so that he lacks nothing his heart desires; yet God does not enable him to enjoy it--instead someone else ends up enjoying it. This [is] vanity--indeed, it [is] a grievous ill!

He has neither seen nor known the sun, yet he has more rest than him.

All of a man's toil [is] for his mouth-- yet his appetite is never satisfied.

Although the sinner does evil a hundred times and prolongs his life, yet I also know that it will be good for those who fear God--because they fear {his presence}.

So I concluded that wisdom [is] better than might, yet the wisdom of the poor is despised, and his words are not heard.

{We have a little sister}, {and she does not yet have any breasts}. What should we do for our sister {on the day when she is betrothed}?

On your planting day you make [them] grow, and in the morning [of] your sowing you bring [them] into bloom, [yet] the harvest will flee in a day [of] sickness and incurable pain.

to whom he has said, "This [is] rest; give rest to the weary; and this [is] repose"; yet they were not willing to hear.

Yet I will inflict Ariel, and there shall be mourning and lamentation, and it shall be to me like an altar hearth.

Bring out [the] people blind yet with eyes, and deaf, though they have ears.

Yet the children {born when you were bereaved} will say in your {hearing}, "The place is [too] cramped for me; {make room} for me so that I can dwell."

However, he was the one who lifted up our sicknesses, and he carried our pain, yet we ourselves assumed him stricken, struck down [by] God and afflicted.

Yet Yahweh was pleased to crush him; he {made him sick}. If she places his life a guilt offering, he will see offspring. He will prolong days, and the will of Yahweh will succeed in his hand.

Yet they seek me day [by] day, and they desire the knowledge of my ways like a nation that {practiced} righteousness, and had not forsaken the judgment of its God; they ask me for {righteous judgments}, they desire the closeness of God.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
אז 
'az 
Usage: 141

אף 
'aph 
Usage: 134

בּרם 
B@ram (Aramaic) 
but , yet , nevertheless
Usage: 5

טרם 
Terem 
Usage: 55

עד 
`ad 
by, as long, hitherto, when, how long, as yet
Usage: 784

עדנּה עדן 
`aden 
yet
Usage: 2

עד עוד 
`owd 
Usage: 483

ἀκμήν 
Akmen 
yet
Usage: 0

ἀλλά 
Alla 
but , yea , yet , nevertheless , howbeit , nay , therefore , save , not tr ,
Usage: 461

γέ 
Ge 
yet , at least , beside , doubtless , not tr
Usage: 4

δέ 
De 
but , and , now , then , also , yet , yea , so , moreover , nevertheless , for , even , , not tr
Usage: 2184

εἴγε 
Eige 
if so be that , if , if yet
Usage: 5

ἔτι 
Eti 
Usage: 75

ἤδη 
Ede 
Usage: 45

καίπερ 
Kaiper 
though , and yet
Usage: 6

κἄν 
Kan 
though , and if , if but , also if , at the least , and if so much as , yet
Usage: 6

μέντοι 
mentoi 
yet , nevertheless , howbeit , but , not tr
Usage: 5

μηδέ 
mede 
neither , nor , not , nor yet , not once , no not , not so much as
Usage: 31

μηδέπω 
medepo 
not as yet
Usage: 1

μήπω 
mepo 
not yet
Usage: 2

οὐδέπω 
Oudepo 
never before , never yet , nothing yet , not yet , as yet not
Usage: 5

οὔπω 
Oupo 
not yet , hitherto ... not , as yet , no ... as yet
Usage: 13

οὔτε 
Oute 
neither , nor , nor yet , no not , not , yet not ,
Usage: 68

πώποτε 
Popote 
Usage: 3