Thematic Bible
Thematic Bible
Abraham » Faith of
What shall we say then that Abraham our father found according to the flesh? For if Abraham was justified by works he has [occasion for] boasting, but not before God. For what says the Scripture? And Abraham believed God and it was accounted to him for righteousness. read more.
But to one that works the reward is not accounted by grace but by debt. But to one that works not, but believes on him that justifies the wicked, his faith is [accounted] for righteousness. As David describes the blessedness of the man to whom the Lord accounts righteousness without works, Blessed are they whose transgressions are forgiven and whose sins are covered; blessed is the man to whom the Lord does not account sin. Is this blessedness then on the circumcision? or also on the uncircumcision? [Also on the uncircumcision.] For we say that faith was accounted to Abraham for righteousness. How then was it accounted? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the symbol of circumcision, a seal of the righteousness of the faith which was in uncircumcision, so that he became the father of all that believe in uncircumcision, that righteousness may also be accounted to them, and a father of circumcision not to those of the circumcision only, but to those also who walk in the steps of the faith of our father Abraham which was in uncircumcision. For the promise to Abraham and his posterity that he should inherit the world was not through the law but through the righteousness of faith. For if the subjects of the law are heirs, the faith is done away and the promise abrogated. For the law produces wrath; for where there is no law there is no transgression. Therefore it is by faith that it may be by grace, that the promise may be sure to all the posterity, not to that of the law only but to that of the faith of Abraham, who is a father of us all, as it is written, I have made you a father of many nations before God in whom he believed, who makes the dead alive and calls things which do not exist as existing.??18 who against hope believed in hope that he should become a father of many nations according to the saying shall your posterity be. And being not weak in faith, he did not regard himself as dead, being now about a hundred years old, nor Sarah's incapacity for child-bearing, and he did not doubt the promise of God by unbelief, but was strong in faith, giving glory to God, being fully persuaded that what he had promised he was able to perform. Wherefore also it was accounted to him for righteousness.
But to one that works the reward is not accounted by grace but by debt. But to one that works not, but believes on him that justifies the wicked, his faith is [accounted] for righteousness. As David describes the blessedness of the man to whom the Lord accounts righteousness without works, Blessed are they whose transgressions are forgiven and whose sins are covered; blessed is the man to whom the Lord does not account sin. Is this blessedness then on the circumcision? or also on the uncircumcision? [Also on the uncircumcision.] For we say that faith was accounted to Abraham for righteousness. How then was it accounted? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the symbol of circumcision, a seal of the righteousness of the faith which was in uncircumcision, so that he became the father of all that believe in uncircumcision, that righteousness may also be accounted to them, and a father of circumcision not to those of the circumcision only, but to those also who walk in the steps of the faith of our father Abraham which was in uncircumcision. For the promise to Abraham and his posterity that he should inherit the world was not through the law but through the righteousness of faith. For if the subjects of the law are heirs, the faith is done away and the promise abrogated. For the law produces wrath; for where there is no law there is no transgression. Therefore it is by faith that it may be by grace, that the promise may be sure to all the posterity, not to that of the law only but to that of the faith of Abraham, who is a father of us all, as it is written, I have made you a father of many nations before God in whom he believed, who makes the dead alive and calls things which do not exist as existing.??18 who against hope believed in hope that he should become a father of many nations according to the saying shall your posterity be. And being not weak in faith, he did not regard himself as dead, being now about a hundred years old, nor Sarah's incapacity for child-bearing, and he did not doubt the promise of God by unbelief, but was strong in faith, giving glory to God, being fully persuaded that what he had promised he was able to perform. Wherefore also it was accounted to him for righteousness.
As Abraham believed God and it was accounted to him a righteousness. Know, therefore, that those of faith, these are children of Abraham. And the Scripture foreseeing that God would justify the nations by faith, promised before to Abraham, In you shall all the nations be blessed. read more.
Those of faith, therefore, are blessed with believing Abraham.
Those of faith, therefore, are blessed with believing Abraham.
By faith Abraham being called obeyed and went out to a place which he was to receive for an inheritance, and went out not knowing where he was going. By faith he resided temporarily in the land of promise, as in a foreign land, living in tents, with Isaac and Jacob, co-heirs of the same promise; for he looked for the city which has foundations [fixed abodes] whose designer and builder is God.
By faith Abraham when tried offered Isaac, and he that received the promises offered his only son, of whom it was said, In Isaac shall your posterity be called, judging that God was able to raise even from the dead; whence also in a figure he received him.
Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith cooperated with his works, and by works was faith made perfect, and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. read more.
You see then that a man is justified by works and not by faith only.
You see then that a man is justified by works and not by faith only.
Faith » Instances of » In the offering up of isaac
And being not weak in faith, he did not regard himself as dead, being now about a hundred years old, nor Sarah's incapacity for child-bearing, and he did not doubt the promise of God by unbelief, but was strong in faith, giving glory to God, being fully persuaded that what he had promised he was able to perform.
By faith Abraham being called obeyed and went out to a place which he was to receive for an inheritance, and went out not knowing where he was going. By faith he resided temporarily in the land of promise, as in a foreign land, living in tents, with Isaac and Jacob, co-heirs of the same promise; for he looked for the city which has foundations [fixed abodes] whose designer and builder is God. read more.
By faith also Sarah herself received power to become a mother, even beyond the usual age, because she regarded him faithful that promised. Wherefore also there were born of one, and those of one dead, [a posterity] like the stars of heaven for multitude, and like the sands on the sea-shore innumerable. All these died in faith not having received the promises, but having seen and saluted them from a distance, and having professed that they were foreigners and strangers on the earth. For those who say such things show that they seek a native country. And if they had remembered that country from which they went out, they would have had opportunity to return; but now they seek a better, that is a heavenly [country]. Wherefore God is not ashamed of them to be called their God; for he has prepared for them a city. By faith Abraham when tried offered Isaac, and he that received the promises offered his only son, of whom it was said, In Isaac shall your posterity be called, judging that God was able to raise even from the dead; whence also in a figure he received him.
By faith also Sarah herself received power to become a mother, even beyond the usual age, because she regarded him faithful that promised. Wherefore also there were born of one, and those of one dead, [a posterity] like the stars of heaven for multitude, and like the sands on the sea-shore innumerable. All these died in faith not having received the promises, but having seen and saluted them from a distance, and having professed that they were foreigners and strangers on the earth. For those who say such things show that they seek a native country. And if they had remembered that country from which they went out, they would have had opportunity to return; but now they seek a better, that is a heavenly [country]. Wherefore God is not ashamed of them to be called their God; for he has prepared for them a city. By faith Abraham when tried offered Isaac, and he that received the promises offered his only son, of whom it was said, In Isaac shall your posterity be called, judging that God was able to raise even from the dead; whence also in a figure he received him.
Faith » Example of victorious » Paul
Wherefore, men, be of good courage; for I believe God, that it will be as he has told me;
Verse Concepts
and he did not doubt the promise of God by unbelief, but was strong in faith, giving glory to God,
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Faith » Saints should » Be strong in
and he did not doubt the promise of God by unbelief, but was strong in faith, giving glory to God, being fully persuaded that what he had promised he was able to perform. Wherefore also it was accounted to him for righteousness. read more.
But it was not written for his sake alone, that it was accounted to him, but also for our sakes, to whom it is about to be accounted if we believe on him that raised Jesus our Lord from the dead,
But it was not written for his sake alone, that it was accounted to him, but also for our sakes, to whom it is about to be accounted if we believe on him that raised Jesus our Lord from the dead,
Glorifying God » Accomplished by » Relying on his promises
and he did not doubt the promise of God by unbelief, but was strong in faith, giving glory to God,
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Glorifying God » Exemplified » Abraham
and he did not doubt the promise of God by unbelief, but was strong in faith, giving glory to God,
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The promises of God » Saints » Stagger not at
and he did not doubt the promise of God by unbelief, but was strong in faith, giving glory to God,
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Righteousness » By faith
For the promise to Abraham and his posterity that he should inherit the world was not through the law but through the righteousness of faith.
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Is this blessedness then on the circumcision? or also on the uncircumcision? [Also on the uncircumcision.] For we say that faith was accounted to Abraham for righteousness.
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And he received the symbol of circumcision, a seal of the righteousness of the faith which was in uncircumcision, so that he became the father of all that believe in uncircumcision, that righteousness may also be accounted to them,
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and he did not doubt the promise of God by unbelief, but was strong in faith, giving glory to God,
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For what says the Scripture? And Abraham believed God and it was accounted to him for righteousness.
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But to one that works not, but believes on him that justifies the wicked, his faith is [accounted] for righteousness.
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Wherefore also it was accounted to him for righteousness.
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but also for our sakes, to whom it is about to be accounted if we believe on him that raised Jesus our Lord from the dead,
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Unbelief » Exhibited in » Staggering at the promise of God
and he did not doubt the promise of God by unbelief, but was strong in faith, giving glory to God,
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