Being A Leader
Most Relevant Verses
Do nothing from factional motives [through contentiousness, strife, selfishness, or for unworthy ends] or prompted by conceit and empty arrogance. Instead, in the true spirit of humility (lowliness of mind) let each regard the others as better than and superior to himself [thinking more highly of one another than you do of yourselves].
And as you would like and desire that men would do to you, do exactly so to them.
Where no wise guidance is, the people fall, but in the multitude of counselors there is safety.
It is an abomination [to God and men] for kings to commit wickedness, for a throne is established and made secure by righteousness (moral and spiritual rectitude in every area and relation).
Happy (fortunate and to be envied) are you, O land, when your king is a free man and of noble birth and character and when your officials feast at the proper time -- "for strength and not for drunkenness!
Moreover, you shall choose able men from all the people -- "God-fearing men of truth who hate unjust gain -- "and place them over thousands, hundreds, fifties, and tens, to be their rulers.
Study and be eager and do your utmost to present yourself to God approved (tested by trial), a workman who has no cause to be ashamed, correctly analyzing and accurately dividing [rightly handling and skillfully teaching] the Word of Truth.
But this is not to be so with you; on the contrary, let him who is the greatest among you become like the youngest, and him who is the chief and leader like one who serves.
The king by justice establishes the land, but he who exacts gifts and tribute overthrows it.
Keep and guard your heart with all vigilance and above all that you guard, for out of it flow the springs of life.
And let us not lose heart and grow weary and faint in acting nobly and doing right, for in due time and at the appointed season we shall reap, if we do not loosen and relax our courage and faint.
Obey your spiritual leaders and submit to them [continually recognizing their authority over you], for they are constantly keeping watch over your souls and guarding your spiritual welfare, as men who will have to render an account [of their trust]. [Do your part to] let them do this with gladness and not with sighing and groaning, for that would not be profitable to you [either].
For if a man does not know how to rule his own household, how is he to take care of the church of God?
For just as the body is a unity and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ (the Messiah, the Anointed One). For by [ means of the personal agency of] one [Holy] Spirit we were all, whether Jews or Greeks, slaves or free, baptized [and by baptism united together] into one body, and all made to drink of one [Holy] Spirit. For the body does not consist of one limb or organ but of many.read more.
If the foot should say, Because I am not the hand, I do not belong to the body, would it be therefore not [a part] of the body? If the ear should say, Because I am not the eye, I do not belong to the body, would it be therefore not [a part] of the body? If the whole body were an eye, where [would be the sense of] hearing? If the whole body were an ear, where [would be the sense of] smell? But as it is, God has placed and arranged the limbs and organs in the body, each [particular one] of them, just as He wished and saw fit and with the best adaptation. But if [the whole] were all a single organ, where would the body be? And now there are [certainly] many limbs and organs, but a single body. And the eye is not able to say to the hand, I have no need of you, nor again the head to the feet, I have no need of you. But instead, there is [absolute] necessity for the parts of the body that are considered the more weak. And those [parts] of the body which we consider rather ignoble are [the very parts] which we invest with additional honor, and our unseemly parts and those unsuitable for exposure are treated with seemliness (modesty and decorum), Which our more presentable parts do not require. But God has so adjusted (mingled, harmonized, and subtly proportioned the parts of) the whole body, giving the greater honor and richer endowment to the inferior parts which lack [apparent importance], So that there should be no division or discord or lack of adaptation [of the parts of the body to each other], but the members all alike should have a mutual interest in and care for one another. And if one member suffers, all the parts [share] the suffering; if one member is honored, all the members [share in] the enjoyment of it. Now you [collectively] are Christ's body and [individually] you are members of it, each part severally and distinct [each with his own place and function]. So God has appointed some in the church [ for His own use]: first apostles (special messengers); second prophets (inspired preachers and expounders); third teachers; then wonder-workers; then those with ability to heal the sick; helpers; administrators; [speakers in] different (unknown) tongues. Are all apostles (special messengers)? Are all prophets (inspired interpreters of the will and purposes of God)? Are all teachers? Do all have the power of performing miracles? Do all possess extraordinary powers of healing? Do all speak with tongues? Do all interpret? But earnestly desire and zealously cultivate the greatest and best gifts and graces (the higher gifts and the choicest graces). And yet I will show you a still more excellent way [one that is better by far and the highest of them all -- "love].
For by the grace (unmerited favor of God) given to me I warn everyone among you not to estimate and think of himself more highly than he ought [not to have an exaggerated opinion of his own importance], but to rate his ability with sober judgment, each according to the degree of faith apportioned by God to him. For as in one physical body we have many parts (organs, members) and all of these parts do not have the same function or use, So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another].read more.
Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith; [He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching; He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.
For [although] they hold a form of piety (true religion), they deny and reject and are strangers to the power of it [their conduct belies the genuineness of their profession]. Avoid [all] such people [turn away from them].
- Leader (209 instances)