31 Bible Verses about Covetousness
Most Relevant Verses
So put to death and deprive of power the evil longings of your earthly body [with its sensual, self-centered instincts] immorality, impurity, sinful passion, evil desire, and greed, which is [a kind of] idolatry [because it replaces your devotion to God].
Then He said to them, “Watch out and guard yourselves against every form of greed; for not even when one has an overflowing abundance does his life consist of nor is it derived from his possessions.”
But sexual immorality and all [moral] impurity [indecent, offensive behavior] or greed must not even be hinted at among you, as is proper among saints [for as believers our way of life, whether in public or in private, reflects the validity of our faith].
Let your character [your moral essence, your inner nature] be free from the love of money [shun greed—be financially ethical], being content with what you have; for He has said, “I will never [under any circumstances] desert you [nor give you up nor leave you without support, nor will I in any degree leave you helpless], nor will I forsake or let you down or relax My hold on you [assuredly not]!”
What shall we say then? Is the Law sin? Certainly not! On the contrary, if it had not been for the Law, I would not have recognized sin. For I would not have known [for example] about coveting [what belongs to another, and would have had no sense of guilt] if the Law had not [repeatedly] said, “You shall not covet.”
until they were filled (permeated, saturated) with every kind of unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice and mean-spiritedness. They are gossips [spreading rumors],
acts of greed and covetousness, wickedness, deceit, unrestrained conduct, envy and jealousy, slander and profanity, arrogance and self-righteousness and foolishness (poor judgment).
Incline my heart to Your testimonies
And not to dishonest gain and envy.
But sin, finding an opportunity through the commandment [to express itself] produced in me every kind of coveting and selfish desire. For without the Law sin is dead [the recognition of sin is inactive].
They come to you as people come, and they sit before you as My people, and they hear your words, but they do not practice them; for with their mouth they express loving devotion, but their heart goes after their (unlawful) gain.
nor thieves, nor the greedy, nor drunkards, nor revilers [whose words are used as weapons to abuse, insult, humiliate, intimidate, or slander], nor swindlers will inherit or have any share in the kingdom of God.
But actually, I have written to you not to associate with any so-called [Christian] brother if he is sexually immoral or greedy, or is an idolater [devoted to anything that takes the place of God], or is a reviler [who insults or slanders or otherwise verbally abuses others], or is a drunkard or a swindler—you must not so much as eat with such a person.
For be sure of this: no immoral, impure, or greedy person—for that one is [in effect] an idolater—has any inheritance in the kingdom of Christ and God [for such a person places a higher value on something other than God].
For people will be lovers of self [narcissistic, self-focused], lovers of money [impelled by greed], boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy and profane,
And in their greed they will exploit you with false arguments and twisted doctrine. Their sentence [of condemnation which God has decreed] from a time long ago is not idle [but is still in force], and their destruction and deepening misery is not asleep [but is on its way].
“But your eyes and your heart
Are only intent on your own dishonest gain,
On shedding innocent blood,
On oppression and extortion and violence.”
“Because of the wickedness of his unjust gain I was angry and struck him;
I hid My face and was angry,
And he went on turning away and backsliding, in the way of his [own willful] heart.
They have eyes full of adultery, constantly looking for sin, enticing and luring away unstable souls. Having hearts trained in greed, [they are] children of a curse.
“For from the least of them even to the greatest of them,
Everyone is greedy for [unfair] gain;
And from the prophet even to the priest
Everyone deals deceitfully.
For the wicked boasts and sings the praises of his heart’s desire,
And the greedy man curses and spurns [and even despises] the Lord.
Now the Pharisees, who were lovers of money, were listening to all these things and were sneering and ridiculing Him.
Furthermore, you shall select from all the people competent men who [reverently] fear God, men of truth, those who hate dishonest gain; you shall place these over the people as leaders of thousands, of hundreds, of fifties and of tens.
For as you well know, we never came with words of flattery nor with a pretext for greed—God is our witness—
“Woe (judgment is coming) to him who obtains wicked gain for his house [and thinks by so doing]
To set his nest on high,
That he may be rescued from the hand of evil.
That is why I thought it necessary to urge these brothers to go to you [before I come] and make arrangements in advance for this generous, previously promised gift of yours, so that it would be ready, not as something extorted [or wrung out of you], but as a [voluntary and] generous gift.
A leader who is a great oppressor lacks understanding and common sense [and his wickedness shortens his days],
But he who hates unjust gain will [be blessed and] prolong his days.
not addicted to wine, not a bully nor quick-tempered and hot-headed, but gentle and considerate, free from the love of money [not greedy for wealth and its inherent power—financially ethical].
Someone from the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.”
From Thematic Bible
Ambition » Connected with » Covetousness
Because you [king of Babylon] have plundered many nations, all who are left of the people shall plunder you -- "because of men's blood and for the violence done to the earth, to the city and all the people who live in each city. Woe to him who obtains wicked gain for his house, [who thinks by so doing] to set his nest on high that he may be preserved from calamity and delivered from the power of evil!
Covetousness » Not coveting
Keep out of debt and owe no man anything, except to love one another; for he who loves his neighbor [who practices loving others] has fulfilled the Law [relating to one's fellowmen, meeting all its requirements]. The commandments, You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet (have an evil desire), and any other commandment, are summed up in the single command, You shall love your neighbor as [you do] yourself.
‘You shall not covet [that is, desire and seek to acquire] your neighbor’s wife, nor desire your neighbor’s house, his field, his male servant or his female servant, his ox or his donkey or anything that belongs to your neighbor.’
“You shall not covet [that is, selfishly desire and attempt to acquire] your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that belongs to your neighbor.”
Let your character [your moral essence, your inner nature] be free from the love of money [shun greed—be financially ethical], being content with what you have; for He has said, “I will never [under any circumstances] desert you [nor give you up nor leave you without support, nor will I in any degree leave you helpless], nor will I forsake or let you down or relax My hold on you [assuredly not]!”
But sexual immorality and all [moral] impurity [indecent, offensive behavior] or greed must not even be hinted at among you, as is proper among saints [for as believers our way of life, whether in public or in private, reflects the validity of our faith].
Covetousness » Punishment of
“Because of the wickedness of his unjust gain I was angry and struck him;
I hid My face and was angry,
And he went on turning away and backsliding, in the way of his [own willful] heart.
“He swallows [his ill-gotten] riches,
But will vomit them up;
God will drive them out of his belly.
But your eyes and your heart are only for your covetousness and dishonest gain, for shedding innocent blood, for oppression and doing violence. Therefore thus says the Lord concerning Jehoiakim son of Josiah king of Judah: [Relatives] shall not lament for him, saying, Ah, my brother! or, Ah, sister, [how great our loss! Subjects] shall not lament for him saying, Ah, lord! or Ah, his majesty! or Ah, [how great was] his glory! [No] he shall be buried with the burial of a donkey -- "dragged out and cast forth beyond the gates of Jerusalem.
They covet fields and seize them, and houses and take them away; they oppress and crush a man and his house, a man and his inheritance. Therefore thus says the Lord: Behold, against this family I am planning a disaster from which you cannot remove your necks, nor will you be able to walk erect; for it will be an evil time.
Covetousness » Instances of » Judas, in betraying jesus for twenty pieces of silver
Then Judas Iscariot, who was one of the Twelve [apostles], went off to the chief priests in order to betray and hand Him over to them. And when they heard it, they rejoiced and were delighted, and they promised to give him money. And he [busying himself continually] sought an opportunity to betray Him.
But [then] Satan entered into Judas, called Iscariot, who was one of the Twelve [apostles]. And he went away and discussed with the chief priests and captains how he might betray Him and deliver Him up to them. And they were delighted and pledged [themselves] to give him money. read more.
So he agreed [to this], and sought an opportunity to betray Him to them [without an uprising] in the absence of the throng.
And said, What are you willing to give me if I hand Him over to you? And they weighed out for and paid to him thirty pieces of silver [about twenty-one dollars and sixty cents]. And from that moment he sought a fitting opportunity to betray Him.
Now he said this, not because he cared about the poor [for he had never cared about them], but because he was a thief; and since he had the money box [serving as treasurer for the twelve disciples], he used to pilfer what was put into it.
Covetousness » Instances of » Money-changers in the temple
And Jesus went into the temple ( whole temple enclosure) and drove out all who bought and sold in the sacred place, and He turned over the four-footed tables of the money changers and the chairs of those who sold doves. He said to them, The Scripture says, My house shall be called a house of prayer; but you have made it a den of robbers.
Then He went into the temple [ enclosure] and began to drive out those who were selling, Telling them, It is written, My house shall be a house of prayer; but you have made it a cave of robbers.
There He found in the temple [ enclosure] those who were selling oxen and sheep and doves, and the money changers sitting there [also at their stands]. And having made a lash (a whip) of cords, He drove them all out of the temple [ enclosure] -- "both the sheep and the oxen -- "spilling and scattering the brokers' money and upsetting and tossing around their trays (their stands). Then to those who sold the doves He said, Take these things away (out of here)! Make not My Father's house a house of merchandise (a marketplace, a sales shop)!
Covetousness » The reward for covetousness
For be sure of this: that no person practicing sexual vice or impurity in thought or in life, or one who is covetous [who has lustful desire for the property of others and is greedy for gain] -- "for he [in effect] is an idolater -- "has any inheritance in the kingdom of Christ and of God. Let no one delude and deceive you with empty excuses and groundless arguments [for these sins], for through these things the wrath of God comes upon the sons of rebellion and disobedience.
So kill (deaden, deprive of power) the evil desire lurking in your members [those animal impulses and all that is earthly in you that is employed in sin]: sexual vice, impurity, sensual appetites, unholy desires, and all greed and covetousness, for that is idolatry (the deifying of self and other created things instead of God). It is on account of these [very sins] that the [holy] anger of God is ever coming upon the sons of disobedience (those who are obstinately opposed to the divine will),
Covetousness » Excludes from heaven
nor thieves, nor the greedy, nor drunkards, nor revilers [whose words are used as weapons to abuse, insult, humiliate, intimidate, or slander], nor swindlers will inherit or have any share in the kingdom of God.
For be sure of this: no immoral, impure, or greedy person—for that one is [in effect] an idolater—has any inheritance in the kingdom of Christ and God [for such a person places a higher value on something other than God].
Covetousness » What to covet
Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may
Now you [collectively] are Christ's body and [individually] you are members of it, each part severally and distinct [each with his own place and function]. So God has appointed some in the church [ for His own use]: first apostles (special messengers); second prophets (inspired preachers and expounders); third teachers; then wonder-workers; then those with ability to heal the sick; helpers; administrators; [speakers in] different (unknown) tongues. Are all apostles (special messengers)? Are all prophets (inspired interpreters of the will and purposes of God)? Are all teachers? Do all have the power of performing miracles? read more.
Do all possess extraordinary powers of healing? Do all speak with tongues? Do all interpret? But earnestly desire and zealously cultivate the greatest and best gifts and graces (the higher gifts and the choicest graces). And yet I will show you a still more excellent way [one that is better by far and the highest of them all -- "love].
Covetousness » Who is covetous
As for you, son of man, your people who talk of you by the walls and in the doors of the houses say one to another, every one to his brother, Come and hear what the word is that comes forth from the Lord. And they come to you as people come, and they sit before you as My people, and they hear the words you say, but they will not do them; for with their mouths they show much love, but their hearts go after and are set on their [idolatrous greed for] gain.
Now the Pharisees, who were covetous and lovers of money, heard all these things [taken together], and they began to sneer at and ridicule and scoff at Him. But He said to them, You are the ones who declare yourselves just and upright before men, but God knows your hearts. For what is exalted and highly thought of among men is detestable and abhorrent (an abomination) in the sight of God.
Covetousness » Is never satisfied
“Moreover, wine is treacherous and betrays the arrogant man,
So that he does not stay at home.
His appetite is large like Sheol,
And he is like death, never satisfied.
He gathers to himself all nations
And collects to himself all peoples [as if he owned them].
He who loves money will not be satisfied with money, nor he who loves abundance with its gain. This too is vanity (emptiness).
Covetousness » Exemplified » saul
Saul and the people spared Agag and the best of the sheep, the oxen, the fatlings, the lambs, and everything that was good, and they were not willing to destroy them entirely; but everything that was undesirable or worthless they destroyed completely.
Why did you not obey the voice of the Lord, but [instead] swooped down on the plunder [with shouts of victory] and did evil in the sight of the Lord?”
Covetousness » What covetousness is
So put to death and deprive of power the evil longings of your earthly body [with its sensual, self-centered instincts] immorality, impurity, sinful passion, evil desire, and greed, which is [a kind of] idolatry [because it replaces your devotion to God].
For be sure of this: no immoral, impure, or greedy person—for that one is [in effect] an idolater—has any inheritance in the kingdom of Christ and God [for such a person places a higher value on something other than God].
Covetousness » Is idolatry
So put to death and deprive of power the evil longings of your earthly body [with its sensual, self-centered instincts] immorality, impurity, sinful passion, evil desire, and greed, which is [a kind of] idolatry [because it replaces your devotion to God].
For be sure of this: no immoral, impure, or greedy person—for that one is [in effect] an idolater—has any inheritance in the kingdom of Christ and God [for such a person places a higher value on something other than God].
Covetousness » Covetous people
Someone from the crowd said to Him, Master, order my brother to divide the inheritance and share it with me. But He told him, Man, who has appointed Me a judge or umpire and divider over you? And He said to them, Guard yourselves and keep free from all covetousness (the immoderate desire for wealth, the greedy longing to have more); for a man's life does not consist in and is not derived from possessing overflowing abundance or that which is over and above his needs. read more.
Then He told them a parable, saying, The land of a rich man was fertile and yielded plentifully. And he considered and debated within himself, What shall I do? I have no place [in which] to gather together my harvest. And he said, I will do this: I will pull down my storehouses and build larger ones, and there I will store all my grain or produce and my goods. And I will say to my soul, Soul, you have many good things laid up, [enough] for many years. Take your ease; eat, drink, and enjoy yourself merrily. But God said to him, You fool! This very night they [the messengers of God] will demand your soul of you; and all the things that you have prepared, whose will they be? So it is with the one who continues to lay up and hoard possessions for himself and is not rich [in his relation] to God [this is how he fares].
For be sure of this: no immoral, impure, or greedy person—for that one is [in effect] an idolater—has any inheritance in the kingdom of Christ and God [for such a person places a higher value on something other than God].
Covetousness » Is vanity
“Surely every man walks around like a shadow [in a charade];
Surely they make an uproar for nothing;
Each one builds up riches, not knowing who will receive them.
There was a certain man—without a dependent, having neither a child nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, “For whom do I labor and deprive myself of pleasure?” This too is vanity (a wisp of smoke, self-conceit); yes, it is a painful effort and an unhappy task.
Covetousness » Shall abound in the last days
For people will be lovers of self [narcissistic, self-focused], lovers of money [impelled by greed], boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy and profane,
But also [in those days] there arose false prophets among the people, just as there will be false teachers among yourselves, who will subtly and stealthily introduce heretical doctrines (destructive heresies), even denying and disowning the Master Who bought them, bringing upon themselves swift destruction. And many will follow their immoral ways and lascivious doings; because of them the true Way will be maligned and defamed. And in their covetousness (lust, greed) they will exploit you with false (cunning) arguments. From of old the sentence [of condemnation] for them has not been idle; their destruction (eternal misery) has not been asleep.
Covetousness » Is inconsistent » In saints
Let your character [your moral essence, your inner nature] be free from the love of money [shun greed—be financially ethical], being content with what you have; for He has said, “I will never [under any circumstances] desert you [nor give you up nor leave you without support, nor will I in any degree leave you helpless], nor will I forsake or let you down or relax My hold on you [assuredly not]!”
But sexual immorality and all [moral] impurity [indecent, offensive behavior] or greed must not even be hinted at among you, as is proper among saints [for as believers our way of life, whether in public or in private, reflects the validity of our faith].
Covetousness » Exemplified » Ahab
Ahab said to Naboth, Give me your vineyard, that I may have it for a garden of herbs, because it is near my house. I will give you a better vineyard for it or, if you prefer, I will give you its worth in money. Naboth said to Ahab, The Lord forbid that I should give the inheritance of my fathers to you. And Ahab [already depressed by the Lord's message to him] came into his house [more] resentful and sullen because of what Naboth the Jezreelite had said to him; for he had said, I will not give you the inheritance of my fathers. And he lay down on his bed, turned away his face, and would eat no food.
Covetousness » Engrosses the heart
They have eyes full of adultery, constantly looking for sin, enticing and luring away unstable souls. Having hearts trained in greed, [they are] children of a curse.
They come to you as people come, and they sit before you as My people, and they hear your words, but they do not practice them; for with their mouth they express loving devotion, but their heart goes after their (unlawful) gain.
Covetousness » Exemplified
Your rulers are rebels
And companions of thieves;
Everyone loves bribes
And chases after gifts.
They do not defend the fatherless,
Nor does the widow’s cause come before them [instead they delay or turn a deaf ear].
Abandoning the straight road [that is, the right way to live], they have gone astray; they have followed the way of [the false teacher] Balaam the son of Beor, who loved the reward of wickedness;
Woe to them! For they have gone the [defiant] way of Cain, and for profit they have run headlong into the error of Balaam, and perished in the rebellion of [mutinous] Korah.
I thought it over and then challenged the nobles and the rulers. I said to them, “You are exacting usury (excessive interest) from your own brother (relative).” So I held a great assembly to confront them.
And the dogs are greedy; they
They are shepherds who have no understanding;
They have all turned to their own way,
Each one to his unlawful gain, without exception.
Covetousness » Leads to » Injustice and oppression
A faithful (right-minded) man will abound with blessings,
But he who hurries to be rich will not go unpunished.
They covet fields and seize them,
And houses, and take them away.
They oppress and rob a man and his house,
A man and his inheritance.
Covetousness » Hated by saints
Furthermore, you shall select from all the people competent men who [reverently] fear God, men of truth, those who hate dishonest gain; you shall place these over the people as leaders of thousands, of hundreds, of fifties and of tens.
Covetousness » Woe denounced against
Woe (judgment is coming) to those who join house to house and join field to field [to increase their holdings by depriving others],
Until there is no more room [for others],
So that you have to live alone in the midst of the land!
“Woe (judgment is coming) to him who obtains wicked gain for his house [and thinks by so doing]
To set his nest on high,
That he may be rescued from the hand of evil.
Covetousness » Instances of » Balaam, in loving the wages of unrighteousness
Abandoning the straight road [that is, the right way to live], they have gone astray; they have followed the way of [the false teacher] Balaam the son of Beor, who loved the reward of wickedness;
Covetousness » Avoid those guilty of
But actually, I have written to you not to associate with any so-called [Christian] brother if he is sexually immoral or greedy, or is an idolater [devoted to anything that takes the place of God], or is a reviler [who insults or slanders or otherwise verbally abuses others], or is a drunkard or a swindler—you must not so much as
Covetousness » Exemplified » Eli's sons
The sons of Eli were base and worthless; they did not know or regard the Lord. And the custom of the priests with the people was this: when any man offered sacrifice, the priest's servant came while the flesh was boiling with a fleshhook of three prongs in his hand; And he thrust it into the pan or kettle or caldron or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh with all the Israelites who came there.
Covetousness » Exemplified » Judas
Then one of the Twelve [apostles], who was called Judas Iscariot, went to the chief priests And said, What are you willing to give me if I hand Him over to you? And they weighed out for and paid to him thirty pieces of silver [about twenty-one dollars and sixty cents].
Covetousness » Instances of » Laban » In deceiving jacob in wages
Yet your father has cheated me [as often as possible] and changed my wages ten times; but God did not allow him to hurt me.
Are we not counted by him as foreigners? For he sold us [to you in marriage], and has also entirely used up our purchase price.
I have been twenty years in your house. I served you fourteen years for your two daughters and six years for your flocks; and you have changed my wages ten times. And if the God of my father, the God of Abraham and the Dread [lest he should fall] and Fear [lest he offend] of Isaac, had not been with me, surely you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [wearying] labor of my hands and rebuked you last night.
Covetousness » Leads to » Murder
But [when these men set a trap for others] they are lying in wait for their own blood; they set an ambush for their own lives. So are the ways of everyone who is greedy of gain; such [greed for plunder] takes away the lives of its possessors.
Covetousness » Exemplified » Gehazi
But Gehazi, the servant of Elisha the man of God, said, Behold, my master spared this Naaman the Syrian, in not receiving from his hands what he brought. But as the Lord lives, I will run after him and get something from him. So Gehazi followed after Naaman. When Naaman saw one running after him, he lighted down from the chariot to meet him and said, Is all well? And he said, All is well. My master has sent me to say, There have just come to me from the hill country of Ephraim two young men of the sons of the prophets. I pray you, give them a talent of silver and two changes of garments. read more.
And Naaman said, Be pleased to take two talents. And he urged him, and bound two talents of silver in two bags with two changes of garments and laid them upon two of his servants, and they bore them before Gehazi. When he came to the hill, he took them from their hands and put them in the house; and he sent the men away, and they left.
Covetousness » Leads to » Lying
And he said, All is well. My master has sent me to say, There have just come to me from the hill country of Ephraim two young men of the sons of the prophets. I pray you, give them a talent of silver and two changes of garments. And Naaman said, Be pleased to take two talents. And he urged him, and bound two talents of silver in two bags with two changes of garments and laid them upon two of his servants, and they bore them before Gehazi. When he came to the hill, he took them from their hands and put them in the house; and he sent the men away, and they left. read more.
He went in and stood before his master. Elisha said, Where have you been, Gehazi? He said, Your servant went nowhere.
Covetousness » Leads to » Departure from the faith
For the love of money [that is, the greedy desire for it and the willingness to gain it unethically] is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves [through and through] with many sorrows.
Covetousness » Leads to » Domestic affliction
He who profits unlawfully brings suffering to his own house,
But he who hates bribes [and does not receive nor pay them] will live.
Covetousness » Leads to » Misery
For the love of money [that is, the greedy desire for it and the willingness to gain it unethically] is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves [through and through] with many sorrows.
Covetousness » Leads to » Poverty
He who has an evil and envious eye hurries to be rich
And does not know that poverty will come upon him.
Covetousness » Those that hate covetousness
A leader who is a great oppressor lacks understanding and common sense [and his wickedness shortens his days],
But he who hates unjust gain will [be blessed and] prolong his days.
Covetousness » A characteristic of the slothful
He craves all the day long [and does no work],
But the righteous [willingly] gives and does not withhold [what he has].
Covetousness » To be mortified by saints
So put to death and deprive of power the evil longings of your earthly body [with its sensual, self-centered instincts] immorality, impurity, sinful passion, evil desire, and greed, which is [a kind of] idolatry [because it replaces your devotion to God].
Covetousness » Reward of those who hate
A leader who is a great oppressor lacks understanding and common sense [and his wickedness shortens his days],
But he who hates unjust gain will [be blessed and] prolong his days.
Covetousness » Is the root of all evil
For the love of money [that is, the greedy desire for it and the willingness to gain it unethically] is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves [through and through] with many sorrows.
Covetousness » Natural fruits of » Disobedience
Saul and the people spared Agag and the best of the sheep, the oxen, the fatlings, the lambs, and everything that was good, and they were not willing to destroy them entirely; but everything that was undesirable or worthless they destroyed completely.
Covetousness » Natural fruits of » Oppression
These twenty years I have been in your house; I served you fourteen years for your two daughters and six years for [my share of] your flocks, and you have
Covetousness » Is inconsistent » Specially in ministers
not addicted to wine, not
Covetousness » Exemplified » Laban
These twenty years I have been in your house; I served you fourteen years for your two daughters and six years for [my share of] your flocks, and you have
Covetousness » Leads to » Foolish and hurtful lusts
But those who [are not financially ethical and] crave to get rich [with a compulsive, greedy longing for wealth] fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction [leading to personal misery].
Covetousness » Being aware of covetousness
Someone from the crowd said to Him, Master, order my brother to divide the inheritance and share it with me. But He told him, Man, who has appointed Me a judge or umpire and divider over you? And He said to them, Guard yourselves and keep free from all covetousness (the immoderate desire for wealth, the greedy longing to have more); for a man's life does not consist in and is not derived from possessing overflowing abundance or that which is over and above his needs.
Covetousness » Natural fruits of » Unscrupulousness
when Gehazi, the servant of Elisha the man of God, said, “My master has spared this Naaman the Aramean (Syrian), by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.”
Covetousness » Natural fruits of » Meanness
Ahab spoke to Naboth, saying, “Give me your vineyard, so that I may have it for a garden of vegetables and herbs, because it is near my house. I will give you a better vineyard for it, or, if you prefer, I will give you what it is worth in money.”
Covetousness » Natural fruits of » Robbery
but about this time tomorrow I will send my servants to you, and they will search your house and the houses of your servants; and they will take with their hands (confiscate) whatever is desirable in your eyes and carry it away.’”
Covetousness » Exemplified » Samuel's sons
His sons, however, did not walk in his ways, but turned aside after dishonest gain, took bribes, and perverted justice.
Covetousness » Pray against
Incline my heart to Your testimonies
And not to dishonest gain and envy.
Covetousness » Comes from the heart
Coveting (a greedy desire to have more wealth), dangerous and destructive wickedness, deceit; unrestrained (indecent) conduct; an evil eye (envy), slander (evil speaking, malicious misrepresentation, abusiveness), pride ( the sin of an uplifted heart against God and man), foolishness (folly, lack of sense, recklessness, thoughtlessness). All these evil [purposes and desires] come from within, and they make the man unclean and render him unhallowed.
Covetousness » Forbidden
“You shall not covet [that is, selfishly desire and attempt to acquire] your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that belongs to your neighbor.”
Covetousness » Natural fruits of » Theft
when I saw among the spoils [in Jericho] a
Covetousness » Instances of » Demetrius, in raising a riot against paul and silas
Now a man named Demetrius, a silversmith, who made silver shrines of [the goddess] Artemis (Diana), was bringing no small profit to the craftsmen.
Not only is there danger that this trade of ours will be discredited, but also that the [magnificent]
Covetousness » Instances of » Eli's sons, in taking the flesh of the sacrifice
And the custom of the priests with the people was this: when any man offered sacrifice, the priest's servant came while the flesh was boiling with a fleshhook of three prongs in his hand; And he thrust it into the pan or kettle or caldron or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh with all the Israelites who came there. Also, before they burned the fat, the priest's servant came and said to the man who sacrificed, Give the priest meat to roast, for he will not accept boiled meat from you, but raw. read more.
And if the man said to him, Let them burn the fat first, and then you may take as much as you want, the priest's servant would say, No! Give it to me now or I will take it by force. So the sin of the [two] young men was very great before the Lord, for they despised the offering of the Lord.
Covetousness » Instances of » Lot, in choosing the plain of the jordan
And Lot looked and saw that everywhere the Jordan Valley was well watered. Before the Lord destroyed Sodom and Gomorrah, [it was all] like the garden of the Lord, like the land of Egypt, as you go to Zoar. Then Lot chose for himself all the Jordan Valley and [he] traveled east. So they separated. Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the [Jordan] Valley and moved his tent as far as Sodom and dwelt there. read more.
But the men of Sodom were wicked and exceedingly great sinners against the Lord.
Covetousness » Instances of » Gehazi, in taking a gift from naaman
But Gehazi, the servant of Elisha the man of God, said, Behold, my master spared this Naaman the Syrian, in not receiving from his hands what he brought. But as the Lord lives, I will run after him and get something from him. So Gehazi followed after Naaman. When Naaman saw one running after him, he lighted down from the chariot to meet him and said, Is all well? And he said, All is well. My master has sent me to say, There have just come to me from the hill country of Ephraim two young men of the sons of the prophets. I pray you, give them a talent of silver and two changes of garments. read more.
And Naaman said, Be pleased to take two talents. And he urged him, and bound two talents of silver in two bags with two changes of garments and laid them upon two of his servants, and they bore them before Gehazi. When he came to the hill, he took them from their hands and put them in the house; and he sent the men away, and they left. He went in and stood before his master. Elisha said, Where have you been, Gehazi? He said, Your servant went nowhere. Elisha said to him, Did not my spirit go with you when the man turned from his chariot to meet you? Was it a time to accept money, garments, olive orchards, vineyards, sheep, oxen, menservants, and maidservants? Therefore the leprosy of Naaman shall cleave to you and to your offspring forever. And Gehazi went from his presence a leper as white as snow.
Covetousness » Instances of » Ahab, in desiring naboth's vineyard
Ahab said to Naboth, Give me your vineyard, that I may have it for a garden of herbs, because it is near my house. I will give you a better vineyard for it or, if you prefer, I will give you its worth in money. Naboth said to Ahab, The Lord forbid that I should give the inheritance of my fathers to you. And Ahab [already depressed by the Lord's message to him] came into his house [more] resentful and sullen because of what Naboth the Jezreelite had said to him; for he had said, I will not give you the inheritance of my fathers. And he lay down on his bed, turned away his face, and would eat no food. read more.
But Jezebel his wife came and said to him, Why is your spirit so troubled that you eat no food? And he said to her, Because I spoke to Naboth the Jezreelite and said to him, Give me your vineyard for money; or if you prefer, I will give you another vineyard for it. And he answered, I will not give you my vineyard. Jezebel his wife said to him, Do you not govern Israel? Arise, eat food, and let your heart be happy. I will give you the vineyard of Naboth the Jezreelite. So she wrote letters in Ahab's name and sealed them with his seal and sent them to the elders and nobles who dwelt with Naboth in his city. And in the letters she said, Proclaim a fast and set Naboth up high among the people. And set two men, base fellows, before him, and let them bear witness against him, saying, You cursed and renounced God and the king. Then carry him out and stone him to death. And the men of his city, the elders and the nobles who dwelt there, did as Jezebel had directed in the letters sent them. They proclaimed a fast and set Naboth on high among the people. Two base fellows came in and sat opposite him and they charged Naboth before the people, saying, Naboth cursed and renounced God and the king. Then he was carried out of the city and stoned to death. Then they sent to Jezebel, saying, Naboth has been stoned and is dead. Then Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, for Naboth is not alive, but dead. When Ahab heard that, he arose to go down to the vineyard of Naboth the Jezreelite to take possession of it.
Covetousness » Instances of » The rich young ruler
And behold, there came a man up to Him, saying, Teacher, what excellent and perfectly and essentially good deed must I do to possess eternal life? And He said to him, Why do you ask Me about the perfectly and essentially good? There is only One Who is good [perfectly and essentially] -- "God. If you would enter into the Life, you must continually keep the commandments. He said to Him, What sort of commandments? [Or, which ones?] And Jesus answered, You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, read more.
Honor your father and your mother, and, You shall love your neighbor as [you do] yourself. The young man said, I have observed all these from my youth; what still do I lack? Jesus answered him, If you would be perfect [that is, have that spiritual maturity which accompanies self-sacrificing character], go and sell what you have and give to the poor, and you will have riches in heaven; and come, be My disciple [side with My party and follow Me]. But when the young man heard this, he went away sad (grieved and in much distress), for he had great possessions.
Covetousness » Instances of » The rich fool
And He said to them, Guard yourselves and keep free from all covetousness (the immoderate desire for wealth, the greedy longing to have more); for a man's life does not consist in and is not derived from possessing overflowing abundance or that which is over and above his needs. Then He told them a parable, saying, The land of a rich man was fertile and yielded plentifully. And he considered and debated within himself, What shall I do? I have no place [in which] to gather together my harvest. read more.
And he said, I will do this: I will pull down my storehouses and build larger ones, and there I will store all my grain or produce and my goods. And I will say to my soul, Soul, you have many good things laid up, [enough] for many years. Take your ease; eat, drink, and enjoy yourself merrily. But God said to him, You fool! This very night they [the messengers of God] will demand your soul of you; and all the things that you have prepared, whose will they be? So it is with the one who continues to lay up and hoard possessions for himself and is not rich [in his relation] to God [this is how he fares].
Covetousness » Exemplified » Achan
when I saw among the spoils [in Jericho] a
Covetousness » Instances of » Laban » In giving rebekah to be isaac's wife
Now Rebekah had a brother whose name was Laban, and Laban ran out to the man at the well. For when he saw the earring or nose ring, and the bracelets on his sister's arms, and when he heard Rebekah his sister saying, The man said this to me, he went to the man and found him standing by the camels at the well. He cried, Come in, you blessed of the Lord! Why do you stand outside? For I have made the house ready and have prepared a place for the camels. read more.
So the man came into the house; and [Laban] ungirded his camels and gave straw and provender for the camels and water to bathe his feet and the feet of the men who were with him. A meal was set before him, but he said, I will not eat until I have told of my errand. And [Laban] said, Speak on. And he said, I am Abraham's servant. And the Lord has blessed my master mightily, and he has become great; and He has given him flocks, herds, silver, gold, menservants, maidservants, camels, and asses. And Sarah my master's wife bore a son to my master when she was old, and to him he has given all that he has. And my master made me swear, saying, You must not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, But you shall go to my father's house and to my family and take a wife for my son. And I said to my master, But suppose the woman will not follow me. And he said to me, The Lord, in Whose presence I walk [habitually], will send His Angel with you and prosper your way, and you will take a wife for my son from my kindred and from my father's house. Then you shall be clear from my oath, when you come to my kindred; and if they do not give her to you, you shall be free and innocent of my oath. I came today to the well and said, O Lord, God of my master Abraham, if You are now causing me to go on my way prosperously -- " See, I am standing by the well of water; now let it be that when the maiden comes out to draw water and I say to her, I pray you, give me a little water from your [water] jar to drink, And if she says to me, You drink, and I will draw water for your camels also, let that same woman be the one whom the Lord has selected and indicated for my master's son. And before I had finished praying in my heart, behold, Rebekah came out with her [water] jar on her shoulder, and she went down to the well and drew water. And I said to her, I pray you, let me have a drink. And she quickly let down her [water] jar from her shoulder and said, Drink, and I will water your camels also. So I drank, and she gave the camels drink also. I asked her, Whose daughter are you? She said, The daughter of Bethuel, Nahor's son, whom Milcah bore to him. And I put the earring or nose ring on her face and the bracelets on her arms. And I bowed down my head and worshiped the Lord and blessed the Lord, the God of my master Abraham, Who had led me in the right way to take my master's brother's daughter to his son. And now if you will deal kindly and truly with my master [showing faithfulness to him], tell me; and if not, tell me, that I may turn to the right or to the left. Then Laban and Bethuel answered, The thing comes forth from the Lord; we cannot speak bad or good to you. Rebekah is before you; take her and go, and let her be the wife of your master's son, as the Lord has said.
Covetousness » Instances of » Laban » Deceiving » jacob
Then Laban said to Jacob, Just because you are my relative, should you work for me for nothing? Tell me, what shall your wages be? Now Laban had two daughters; the name of the elder was Leah and the name of the younger was Rachel. Leah's eyes were weak and dull looking, but Rachel was beautiful and attractive. read more.
And Jacob loved Rachel; so he said, I will work for you for seven years for Rachel your younger daughter. And Laban said, It is better that I give her to you than to another man. Stay and live with me. And Jacob served seven years for Rachel; and they seemed to him but a few days because of the love he had for her. Finally, Jacob said to Laban, Give me my wife, for my time is completed, so that I may take her to me. And Laban gathered together all the men of the place and made a feast [with drinking]. But when night came, he took Leah his daughter and brought her to [Jacob], who had intercourse with her. And Laban gave Zilpah his maid to his daughter Leah to be her maid. But in the morning [Jacob saw his wife, and] behold, it was Leah! And he said to Laban, What is this you have done to me? Did I not work for you [all those seven years] for Rachel? Why then have you deceived and cheated and thrown me down [like this]? And Laban said, It is not permitted in our country to give the younger [in marriage] before the elder. Finish the [wedding feast] week [for Leah]; then we will give you [Rachel] also, and you shall work for me yet seven more years in return. So Jacob complied and fulfilled [Leah's] week; then [Laban] gave him Rachel his daughter as his wife. (And Laban gave Bilhah his maid to Rachel his daughter to be her maid.) And Jacob lived with Rachel also as his wife, and he loved Rachel more than Leah and served [Laban] another seven years [for her].
Covetousness » Instances of » jacob » In defrauding laban of his flocks and herds
But that same day [Laban] removed the he-goats that were streaked and spotted and all the she-goats that were speckled and spotted, every one that had white on it, and every black lamb, and put them in charge of his sons. And he set [a distance of] three days' journey between himself and Jacob; and Jacob was then left in care of the rest of Laban's flock. But Jacob took fresh rods of poplar and almond and plane trees and peeled white streaks in them, exposing the white in the rods. read more.
Then he set the rods which he had peeled in front of the flocks in the watering troughs where the flocks came to drink. And since they bred and conceived when they came to drink, The flocks bred and conceived in sight of the rods and brought forth lambs and kids streaked, speckled, and spotted. Jacob separated the lambs, and [as he had done with the peeled rods] he also set the faces of the flocks toward the streaked and all the dark in the [new] flock of Laban; and he put his own droves by themselves and did not let them breed with Laban's flock. And whenever the stronger animals were breeding, Jacob laid the rods in the watering troughs before the eyes of the flock, that they might breed and conceive among the rods. But when the sheep and goats were feeble, he omitted putting the rods there; so the feebler animals were Laban's and the stronger Jacob's. Thus the man increased and became exceedingly rich, and had many sheep and goats, and maidservants, menservants, camels, and donkeys.
Covetousness » Leads to » Theft
when I saw among the spoils [in Jericho] a
Covetousness » A characteristic of the wicked
until they were filled (permeated, saturated) with every kind of unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice and mean-spiritedness. They are gossips [spreading rumors],
Covetousness » Natural fruits of » Scoffing
Now the Pharisees, who were lovers of money, were listening to all these things and were sneering and ridiculing Him.
Covetousness » Instances of » Simon magus, in trying to buy the gift of the holy spirit
However, when Simon saw that the [Holy] Spirit was imparted through the laying on of the apostles' hands, he brought money and offered it to them, Saying, Grant me also this power and authority, in order that anyone on whom I place my hands may receive the Holy Spirit. But Peter said to him, Destruction overtake your money and you, because you imagined you could obtain the [free] gift of God with money! read more.
You have neither part nor lot in this matter, for your heart is all wrong in God's sight [it is not straightforward or right or true before God]. So repent of this depravity and wickedness of yours and pray to the Lord that, if possible, this contriving thought and purpose of your heart may be removed and disregarded and forgiven you. For I see that you are in the gall of bitterness and in a bond forged by iniquity [to fetter souls].
Covetousness » Instances of » Saul, in sparing, agag and the booty
And he took Agag king of the Amalekites alive, though he utterly destroyed all the rest of the people with the sword. Saul and the people spared Agag and the best of the sheep, oxen, fatlings, lambs, and all that was good, and would not utterly destroy them; but all that was undesirable or worthless they destroyed utterly.
Covetousness » Instances of » David, of bath-sheba
One evening David arose from his couch and was walking on the roof of the king's house, when from there he saw a woman bathing; and she was very lovely to behold. David sent and inquired about the woman. One said, Is not this Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite? And David sent messengers and took her. And she came in to him, and he lay with her -- "for she was purified from her uncleanness. Then she returned to her house. read more.
And the woman became pregnant and sent and told David, I am with child.
Covetousness » Exemplified » Felix
At the same time he was also hoping to get money from Paul [as a bribe]; so he continued to send for him quite often and talked with him.
Covetousness » Instances of » jacob » In defrauding esau of his, father's blessing
Rebekah said to Jacob her younger son, See here, I heard your father say to Esau your brother, Bring me game and make me appetizing meat, so that I may eat and declare my blessing upon you before the Lord before my death. So now, my son, do exactly as I command you. read more.
Go now to the flock, and from it bring me two good and suitable kids; and I will make them into appetizing meat for your father, such as he loves. And you shall bring it to your father, that he may eat and declare his blessing upon you before his death. But Jacob said to Rebekah his mother, Listen, Esau my brother is a hairy man and I am a smooth man. Suppose my father feels me; I will seem to him to be a cheat and an imposter, and I will bring [his] curse on me and not [his] blessing. But his mother said to him, On me be your curse, my son; only obey my word and go, fetch them to me. So [Jacob] went, got [the kids], and brought them to his mother; and his mother prepared appetizing meat with a delightful odor, such as his father loved. Then Rebekah took her elder son Esau's best clothes which were with her in the house, and put them on Jacob her younger son. And she put the skins of the kids on his hands and on the smooth part of his neck. And she gave the savory meat and the bread which she had prepared into the hand of her son Jacob. So he went to his father and said, My father. And he said, Here am I; who are you, my son? And Jacob said to his father, I am Esau your firstborn; I have done what you told me to do. Now sit up and eat of my game, so that you may proceed to bless me. And Isaac said to his son, How is it that you have found the game so quickly, my son? And he said, Because the Lord your God caused it to come to me. But Isaac said to Jacob, Come close to me, I beg of you, that I may feel you, my son, and know whether you really are my son Esau or not. So Jacob went near to Isaac, and his father felt him and said, The voice is Jacob's voice, but the hands are the hands of Esau. He could not identify him, because his hands were hairy like his brother Esau's hands; so he blessed him. But he said, Are you really my son Esau? He answered, I am. Then [Isaac] said, Bring it to me and I will eat of my son's game, that I may bless you. He brought it to him and he ate; and he brought him wine and he drank. Then his father Isaac said, Come near and kiss me, my son. So he came near and kissed him; and [Isaac] smelled his clothing and blessed him and said, The scent of my son is as the odor of a field which the Lord has blessed. And may God give you of the dew of the heavens and of the fatness of the earth and abundance of grain and [new] wine; Let peoples serve you and nations bow down to you; be master over your brothers, and let your mother's sons bow down to you. Let everyone be cursed who curses you and favored with blessings who blesses you.
Covetousness » Commended by the wicked alone
For the wicked boasts and sings the praises of his heart’s desire,
And the greedy man curses and spurns [and even despises] the Lord.
Covetousness » Abhorred by God
For the wicked boasts and sings the praises of his heart’s desire,
And the greedy man curses and spurns [and even despises] the Lord.
Covetousness » Beware of
Then He said to them,
Covetousness » Instances of » The unjust steward
Also [Jesus] said to the disciples, There was a certain rich man who had a manager of his estate, and accusations [against this man] were brought to him, that he was squandering his [master's] possessions. And he called him and said to him, What is this that I hear about you? Turn in the account of your management [of my affairs], for you can be [my] manager no longer. And the manager of the estate said to himself, What shall I do, seeing that my master is taking the management away from me? I am not able to dig, and I am ashamed to beg. read more.
I have come to know what I will do, so that they [my master's debtors] may accept and welcome me into their houses when I am put out of the management. So he summoned his master's debtors one by one, and he said to the first, How much do you owe my master? He said, A hundred measures [about 900 gallons] of oil. And he said to him, Take back your written acknowledgement of obligation, and sit down quickly and write fifty [about 450 gallons]. After that he said to another, And how much do you owe? He said, A hundred measures [about 900 bushels] of wheat. He said to him, Take back your written acknowledgement of obligation, and write eighty [about 700 bushels]. And [his] master praised the dishonest (unjust) manager for acting shrewdly and prudently; for the sons of this age are shrewder and more prudent and wiser in [ relation to] their own generation [to their own age and kind] than are the sons of light.
Covetousness » Instances of » Some jews » Building » Houses
Is it time for you yourselves to dwell in your paneled houses while this house [of the Lord] lies in ruins? Now therefore thus says the Lord of hosts: Consider your ways and set your mind on what has come to you. You have sown much, but you have reaped little; you eat, but you do not have enough; you drink, but you do not have your fill; you clothe yourselves, but no one is warm; and he who earns wages has earned them to put them in a bag with holes in it. read more.
Thus says the Lord of hosts: Consider your ways (your previous and present conduct) and how you have fared. Go up to the hill country and bring lumber and rebuild [My] house, and I will take pleasure in it and I will be glorified, says the Lord [by accepting it as done for My glory and by displaying My glory in it]. You looked for much [harvest], and behold, it came to little; and even when you brought that home, I blew it away. Why? says the Lord of hosts. Because of My house, which lies waste while you yourselves run each man to his own house [eager to build and adorn it].
Covetousness » Instances of » Some jews » In exacting usury from their brethren
Now there arose a great cry of the [poor] people and of their wives [driven to borrowing] against their Jewish brethren [the few who could afford to lend]. For some said, We, our sons and daughters, are many; therefore allow us to take grain, that we may eat and live! If we are not given grain, let us take it! Also some said, We are mortgaging our lands, vineyards, and houses to buy grain because of the scarcity. read more.
Others said, We have borrowed money on our fields and vineyards to pay the [Persian] king's heavy tax. Although our flesh is the same as that of our brethren and our children are as theirs, yet we are forced to sell our children as slaves; some of our daughters have already been thus sold, and we are powerless to redeem them, for others have our lands and vineyards. I [Nehemiah] was very angry when I heard their cry and these words. I thought it over and then rebuked the nobles and officials. I told them, You are exacting interest from your own kinsmen. And I held a great assembly against them. I said to them, We, according to our ability, have bought back our Jewish brethren who were sold to the nations; but will you even sell your brethren, that they may be sold to us? Then they were silent and found not a word to say. Also I said, What you are doing is not good. Should you not walk in the fear of our God to prevent the taunts and reproach of the nations, our enemies? I, my brethren, and my servants are lending them money and grain. Let us stop this forbidden interest! Return this very day to them their fields, vineyards, olive groves, and houses, and also a hundredth of all the money, grain, new wine, and oil that you have exacted from them.
Covetousness » Instances of » The sorcerers, in filing complaint against paul and silas
But when her owners saw that their hope of profit was gone, they seized Paul and Silas and dragged them before the authorities in the market place [where trials were held],
Covetousness » Instances of » Demas in forsaking paul for love of the world
for Demas, having loved [the pleasures of] this present
Covetousness » Instances of » Festus, in hoping for a bribe from paul
At the same time he was also hoping to get money from Paul [as a bribe]; so he continued to send for him quite often and talked with him.
Covetousness » Instances of » Achan, in hiding the treasure
when I saw among the spoils [in Jericho] a
Covetousness » Instances of » Pharisees
Now the Pharisees, who were lovers of money, were listening to all these things and were sneering and ridiculing Him.
Covetousness » Instances of » Some jews » In following jesus merely for the loaves and fish
Jesus answered,
Covetousness » Instances of » Some jews » In keeping back the portion of the levites
I also discovered that the portions due the Levites had not been given to them, so that the Levites and the singers who did the work had gone away, each one back to his own field.
Covetousness » Instances of » jacob » In buying esau's birthright
Jacob answered, “First sell me your
Covetousness » Instances of » Samuel's sons, in taking bribes
His sons, however, did not walk in his ways, but turned aside after dishonest gain, took bribes, and perverted justice.
Covetousness » Instances of » Eve, in desiring the forbidden fruit
And when the woman saw that the tree was good for food, and that it was delightful to look at, and a tree to be desired in order to make one wise and insightful, she took some of its fruit and ate it; and she also gave some to her husband
Idolatry » Consists in » Covetousness
So put to death and deprive of power the evil longings of your earthly body [with its sensual, self-centered instincts] immorality, impurity, sinful passion, evil desire, and greed, which is [a kind of] idolatry [because it replaces your devotion to God].
For be sure of this: no immoral, impure, or greedy person—for that one is [in effect] an idolater—has any inheritance in the kingdom of Christ and God [for such a person places a higher value on something other than God].
Punishment of the The Wicked » On account of their » Covetousness
“Because of the wickedness of his unjust gain I was angry and struck him;
I hid My face and was angry,
And he went on turning away and backsliding, in the way of his [own willful] heart.
[O Babylon] you who live by many waters,
Rich in treasures,
Your end has come,
And the line measuring your life is cut.
Servants » Characteristics of wicked servants: » Covetousness
when Gehazi, the servant of Elisha the man of God, said, “My master has spared this Naaman the Aramean (Syrian), by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.”
Temptation » Comes from » Covetousness
A faithful (right-minded) man will abound with blessings,
But he who hurries to be rich will not go unpunished.
But those who crave to be rich fall into temptation and a snare and into many foolish (useless, godless) and hurtful desires that plunge men into ruin and destruction and miserable perishing. For the love of money is a root of all evils; it is through this craving that some have been led astray and have wandered from the faith and pierced themselves through with many acute [mental] pangs.
Topics on Covetousness
Covetousness, Example Of
Genesis 31:41These twenty years I have been in your house; I served you fourteen years for your two daughters and six years for [my share of] your flocks, and you have
Covetousness, Nature of
Proverbs 21:26
He craves all the day long [and does no work],
But the righteous [willingly] gives and does not withhold [what he has].
Covetousness, Results In
Proverbs 28:20
A faithful (right-minded) man will abound with blessings,
But he who hurries to be rich will not go unpunished.
Related Topics
- Addiction
- Adults
- Alcohol
- Avoid Immorality
- Being A Part Of The Family Of God
- Character Of Wicked
- Coveting
- Coveting, prohibition of
- Covetousness, Example Of
- Covetousness, Nature of
- Discontent
- Dishonesty
- Drunkenness
- Effect Of The Law
- Evil Eyes
- Fornication
- Generosity, Human
- Gluttony
- Greed
- Greed, Believers' Response To
- Greed, Condemnation Of
- Heart, Fallen And Redeemed
- Hypocrisy, Description Of
- Hypocrites, Description Of
- Idolatry Consists Of
- Impurity
- Infidelity
- Inheritance
- Licentiousness
- Love, Abuse Of
- Love, In Relationships
- Loving Money
- Lust
- Materialism, As An Aspect Of Sin
- Misers
- Money
- Money, Attitudes To
- Nature Of Idolatry