Respect, For Human Beings
Most Relevant Verses
And surely for your lifeblood I will require an accounting; from every beast I will require it; and from man, from every man [who spills another's lifeblood] I will require a reckoning. Whoever sheds man's blood, by man shall his blood be shed; for in the image of God He made man.
He who oppresses the poor reproaches, mocks, and insults his Maker, but he who is kind and merciful to the needy honors Him.
Whoever mocks the poor reproaches his Maker, and he who is glad at calamity shall not be held innocent or go unpunished.
Do not lie to one another, for you have stripped off the old (unregenerate) self with its evil practices, And have clothed yourselves with the new [spiritual self], which is [ever in the process of being] renewed and remolded into [fuller and more perfect knowledge upon] knowledge after the image (the likeness) of Him Who created it. [In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [ who are the most savage of all], nor slave or free man; but Christ is all and in all [ everything and everywhere, to all men, without distinction of person].
With it we bless the Lord and Father, and with it we curse men who were made in God's likeness! Out of the same mouth come forth blessing and cursing. These things, my brethren, ought not to be so.
If men contend with each other, and a pregnant woman [interfering] is hurt so that she has a miscarriage, yet no further damage follows, [the one who hurt her] shall surely be punished with a fine [paid] to the woman's husband, as much as the judges determine. But if any damage follows, then you shall give life for life, Eye for eye, tooth for tooth, hand for hand, foot for foot,read more.
Burn for burn, wound for wound, and lash for lash.
David said to him, Why were you not afraid to stretch forth your hand to destroy the Lord's anointed? David called one of the young men and said, Go near and fall upon him. And he smote him so that he died.
And David answered Rechab and Baanah his brother, sons of Rimmon the Beerothite, As the Lord lives, Who redeemed my life out of all adversity, When one told me, Behold, Saul is dead, thinking he was bringing good news, I seized and slew him in Ziklag who expected me to give him a reward for his news. How much more -- "when wicked men have slain a just man in his own house on his bed -- "shall I not now require his blood of your hand and remove you from the earth!read more.
David commanded his young men, and they slew them and cut off their hands and feet and hanged them over the pool in Hebron. But they took Ish-bosheth's head and buried it in Hebron in the tomb of Abner [his relative and once chief supporter].
The king said to him, Do as he has said. Strike him down and bury him, that you may take away from [me and from] my father's house the innocent blood which Joab shed. The Lord shall return his bloody deeds upon his own head, for he fell upon two men more [uncompromisingly] righteous and honorable than he and slew them with the sword, without my father knowing of it: Abner son of Ner, captain of the host of Israel, and Amasa son of Jether, captain of the host of Judah. So shall their blood return upon the head of Joab and of his descendants forever. But upon David, his descendants, his house, and his throne, there shall be peace from the Lord forever.
For You did form my inward parts; You did knit me together in my mother's womb. I will confess and praise You for You are fearful and wonderful and for the awful wonder of my birth! Wonderful are Your works, and that my inner self knows right well. My frame was not hidden from You when I was being formed in secret [and] intricately and curiously wrought [as if embroidered with various colors] in the depths of the earth [a region of darkness and mystery].read more.
Your eyes saw my unformed substance, and in Your book all the days [of my life] were written before ever they took shape, when as yet there was none of them.
And I charged your judges at that time: Hear the cases between your brethren and judge righteously between a man and his brother or the stranger or sojourner who is with him. You shall not be partial in judgment; but you shall hear the small as well as the great. You shall not be afraid of the face of man, for the judgment is God's. And the case that is too hard for you, you shall bring to me, and I will hear it.
You shall not follow a crowd to do evil; nor shall you bear witness at a trial so as to side with a multitude to pervert justice. Neither shall you be partial to a poor man in his trial [just because he is poor].
You shall do no injustice in judging a case; you shall not be partial to the poor or show a preference for the mighty, but in righteousness and according to the merits of the case judge your neighbor.
You shall appoint judges and officers in all your towns which the Lord your God gives you, according to your tribes, and they shall judge the people with righteous judgment. You shall not misinterpret or misapply judgment; you shall not be partial, or take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.
These also are sayings of the wise: To discriminate and show partiality, having respect of persons in judging, is not good. He who says to the wicked, You are righteous and innocent -- "peoples will curse him, nations will defy and abhor him. But to those [upright judges] who rebuke the wicked, it will go well with them and they will find delight, and a good blessing will be upon them.
And on the following day they entered Caesarea. Cornelius was waiting for and expecting them, and he had invited together his relatives and his intimate friends. As Peter arrived, Cornelius met him, and falling down at his feet he made obeisance and paid worshipful reverence to him. But Peter raised him up, saying, Get up; I myself am also a man.read more.
And as [Peter] spoke with him, he entered the house and found a large group of persons assembled; And he said to them, You yourselves are aware how it is not lawful or permissible for a Jew to keep company with or to visit or [even] to come near or to speak first to anyone of another nationality, but God has shown and taught me by words that I should not call any human being common or unhallowed or [ceremonially] unclean.
My brethren, pay no servile regard to people [show no prejudice, no partiality]. Do not [attempt to] hold and practice the faith of our Lord Jesus Christ [the Lord] of glory [together with snobbery]! For if a person comes into your congregation whose hands are adorned with gold rings and who is wearing splendid apparel, and also a poor [man] in shabby clothes comes in, And you pay special attention to the one who wears the splendid clothes and say to him, Sit here in this preferable seat! while you tell the poor [man], Stand there! or, Sit there on the floor at my feet!read more.
Are you not discriminating among your own and becoming critics and judges with wrong motives? Listen, my beloved brethren: Has not God chosen those who are poor in the eyes of the world to be rich in faith and in their position as believers and to inherit the kingdom which He has promised to those who love Him? But you [in contrast] have insulted (humiliated, dishonored, and shown your contempt for) the poor. Is it not the rich who domineer over you? Is it not they who drag you into the law courts? Is it not they who slander and blaspheme that precious name by which you are distinguished and called [the name of Christ invoked in baptism]? If indeed you [really] fulfill the royal Law in accordance with the Scripture, You shall love your neighbor as [you love] yourself, you do well. But if you show servile regard (prejudice, favoritism) for people, you commit sin and are rebuked and convicted by the Law as violators and offenders.
Show respect for all men [treat them honorably]. Love the brotherhood (the Christian fraternity of which Christ is the Head). Reverence God. Honor the emperor.
Regard (treat with honor, due obedience, and courtesy) your father and mother, that your days may be long in the land the Lord your God gives you.
Honor your father and your mother, as the Lord your God commanded you, that your days may be prolonged and that it may go well with you in the land which the Lord your God gives you.
Each of you shall give due respect to his mother and his father, and keep My Sabbaths holy. I the Lord am your God.
My son, hear the instruction of your father; reject not nor forsake the teaching of your mother.
A son honors his father, and a servant his master. If then I am a Father, where is My honor? And if I am a Master, where is the [reverent] fear due Me? says the Lord of hosts to you, O priests, who despise My name. You say, How and in what way have we despised Your name?
For God commanded, Honor your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely come to his end by death. But you say, If anyone tells his father or mother, What you would have gained from me [that is, the money and whatever I have that might be used for helping you] is already dedicated as a gift to God, then he is exempt and no longer under obligation to honor and help his father or his mother. So for the sake of your tradition (the rules handed down by your forefathers), you have set aside the Word of God [depriving it of force and authority and making it of no effect].
For Moses said, Honor (revere with tenderness of feeling and deference) your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely die. But [as for you] you say, A man is exempt if he tells [his] father or [his] mother, What you would otherwise have gained from me [everything I have that would have been of use to you] is Corban, that is, is a gift [already given as an offering to God], Then you no longer are permitting him to do anything for [his] father or mother [but are letting him off from helping them].read more.
Thus you are nullifying and making void and of no effect [the authority of] the Word of God through your tradition, which you [in turn] hand on. And many things of this kind you are doing.
Honor your father and your mother, and, You shall love your neighbor as [you do] yourself.
You know the commandments: Do not commit adultery, do not kill, do not steal, do not witness falsely, honor your father and your mother.
Children, obey your parents in the Lord [as His representatives], for this is just and right. Honor (esteem and value as precious) your father and your mother -- "this is the first commandment with a promise -- " That all may be well with you and that you may live long on the earth.
Children, obey your parents in everything, for this is pleasing to the Lord.
Moreover, we have had earthly fathers who disciplined us and we yielded [to them] and respected [them for training us]. Shall we not much more cheerfully submit to the Father of spirits and so [truly] live?
Everyone who curses his father or mother shall surely be put to death; he has cursed his father or mother; his bloodguilt is upon him.
The eye that mocks a father and scorns to obey a mother, the ravens of the valley will pick it out, and the young vultures will devour it.
But understand this, that in the last days will come (set in) perilous times of great stress and trouble [hard to deal with and hard to bear]. For people will be lovers of self and [utterly] self-centered, lovers of money and aroused by an inordinate [greedy] desire for wealth, proud and arrogant and contemptuous boasters. They will be abusive (blasphemous, scoffing), disobedient to parents, ungrateful, unholy and profane.
And Noah began to cultivate the ground, and he planted a vineyard. And he drank of the wine and became drunk, and he was uncovered and lay naked in his tent. And Ham, the father of Canaan, glanced at and saw the nakedness of his father and told his two brothers outside.read more.
So Shem and Japheth took a garment, laid it upon the shoulders of both, and went backward and covered the nakedness of their father; and their faces were backward, and they did not see their father's nakedness.
Joseph settled his father and brethren and gave them a possession in Egypt in the best of the land, in the land of Rameses (Goshen), as Pharaoh commanded. And Joseph supplied his father and his brethren and all his father's household with food, according to [the needs of] their families.
And David went from there to Mizpah of Moab; and he said to the king of Moab, Let my father [of Moabite descent] and my mother, I pray you, come out [of Judah] and be with you till I know what God will do for me.
He left the oxen and ran after Elijah and said, Let me kiss my father and mother, and then I will follow you. And he [testing Elisha] said, Go on back. What have I done to you? [Settle it for yourself.]
And He went down with them and came to Nazareth and was [habitually] obedient to them; and his mother kept and closely and persistently guarded all these things in her heart.
But by the cross of Jesus stood His mother, His mother's sister, Mary the [wife] of Clopas, and Mary Magdalene. So Jesus, seeing His mother there, and the disciple whom He loved standing near, said to His mother, [ Dear] woman, See, [here is] your son! Then He said to the disciple, See, [here is] your mother! And from that hour, the disciple took her into his own [keeping, own home].
However, let each man of you [without exception] love his wife as [being in a sense] his very own self; and let the wife see that she respects and reverences her husband [ that she notices him, regards him, honors him, prefers him, venerates, and esteems him; and that she defers to him, praises him, and loves and admires him exceedingly].
Be subject to one another out of reverence for Christ (the Messiah, the Anointed One). Wives, be subject (be submissive and adapt yourselves) to your own husbands as [a service] to the Lord. For the husband is head of the wife as Christ is the Head of the church, Himself the Savior of [His] body.read more.
As the church is subject to Christ, so let wives also be subject in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave Himself up for her,
Wives, be subject to your husbands [subordinate and adapt yourselves to them], as is right and fitting and your proper duty in the Lord. Husbands, love your wives [be affectionate and sympathetic with them] and do not be harsh or bitter or resentful toward them.
It was thus that Sarah obeyed Abraham [following his guidance and acknowledging his headship over her by] calling him lord (master, leader, authority). And you are now her true daughters if you do right and let nothing terrify you [not giving way to hysterical fears or letting anxieties unnerve you]. In the same way you married men should live considerately with [your wives], with an intelligent recognition [of the marriage relation], honoring the woman as [physically] the weaker, but [realizing that you] are joint heirs of the grace (God's unmerited favor) of life, in order that your prayers may not be hindered and cut off. [Otherwise you cannot pray effectively.]
Beware that you do not despise or feel scornful toward or think little of one of these little ones, for I tell you that in heaven their angels always are in the presence of and look upon the face of My Father Who is in heaven.
And the Lord said to Moses, Moreover, you shall say to the Israelites, Any one of the Israelites or of the strangers that sojourn in Israel who gives any of his children to Molech [the fire god worshiped with human sacrifices] shall surely be put to death; the people of the land shall stone him with stones. I also will set My face against that man [opposing him, withdrawing My protection from him, and excluding him from My covenant] and will cut him off from among his people, because he has given of his children to Molech, defiling My sanctuary and profaning My holy name.read more.
And if the people of the land do at all hide their eyes from the man when he gives one of his children [as a burnt offering] to Molech [the fire god] and they overlook it or neglect to take legal action to punish him, winking at his sin, and do not kill him [as My law requires], Then I will set My face against that man and against his family and will cut him off from among their people, him and all who follow him to [unfaithfulness to Me, and thus] play the harlot after Molech.
And whoever receives and accepts and welcomes one little child like this for My sake and in My name receives and accepts and welcomes Me. But whoever causes one of these little ones who believe in and acknowledge and cleave to Me to stumble and sin [that is, who entices him or hinders him in right conduct or thought], it would be better ( more expedient and profitable or advantageous) for him to have a great millstone fastened around his neck and to be sunk in the depth of the sea.
And He took a little child and put him in the center of their group; and taking him in [His] arms, He said to them, Whoever in My name and for My sake accepts and receives and welcomes one such child also accepts and receives and welcomes Me; and whoever so receives Me receives not only Me but Him Who sent Me.
But Jesus, as He perceived the thoughts of their hearts, took a little child and put him at His side And told them, Whoever receives and accepts and welcomes this child in My name and for My sake receives and accepts and welcomes Me; and whoever so receives Me so also receives Him Who sent Me. For he who is least and lowliest among you all -- "he is [the one who is truly] great.
Then little children were brought to Jesus, that He might put His hands on them and pray; but the disciples rebuked those who brought them. But He said, Leave the children alone! Allow the little ones to come to Me, and do not forbid or restrain or hinder them, for of such [as these] is the kingdom of heaven composed. And He put His hands upon them, and then went on His way.
And they kept bringing young children to Him that He might touch them, and the disciples were reproving them [for it]. But when Jesus saw [it], He was indignant and pained and said to them, Allow the children to come to Me -- "do not forbid or prevent or hinder them -- "for to such belongs the kingdom of God. Truly I tell you, whoever does not receive and accept and welcome the kingdom of God like a little child [does] positively shall not enter it at all.read more.
And He took them [the children up one by one] in His arms and [ fervently invoked a] blessing, placing His hands upon them.
Now they were also bringing [even] babies to Him that He might touch them, and when the disciples noticed it, they reproved them. But Jesus called them [ the parents] to Him, saying, Allow the little children to come to Me, and do not hinder them, for to such [as these] belongs the kingdom of God. Truly I say to you, whoever does not accept and receive and welcome the kingdom of God like a little child [does] shall not in any way enter it [at all].
Fathers, do not irritate and provoke your children to anger [do not exasperate them to resentment], but rear them [tenderly] in the training and discipline and the counsel and admonition of the Lord.
Children, obey your parents in everything, for this is pleasing to the Lord. Fathers, do not provoke or irritate or fret your children [do not be hard on them or harass them], lest they become discouraged and sullen and morose and feel inferior and frustrated. [Do not break their spirit.]
Choose wise, understanding, experienced, and respected men according to your tribes, and I will make them heads over you. And you answered me, The thing which you have spoken is good for us to do. So I took the heads of your tribes, wise, experienced, and respected men, and made them heads over you, commanders of thousands, and hundreds, and fifties, and tens, and officers according to your tribes.
Now a bishop (superintendent, overseer) must give no grounds for accusation but must be above reproach, the husband of one wife, circumspect and temperate and self-controlled; [he must be] sensible and well behaved and dignified and lead an orderly (disciplined) life; [he must be] hospitable [showing love for and being a friend to the believers, especially strangers or foreigners, and be] a capable and qualified teacher, Not given to wine, not combative but gentle and considerate, not quarrelsome but forbearing and peaceable, and not a lover of money [insatiable for wealth and ready to obtain it by questionable means]. He must rule his own household well, keeping his children under control, with true dignity, commanding their respect in every way and keeping them respectful.read more.
For if a man does not know how to rule his own household, how is he to take care of the church of God? He must not be a new convert, or he may [develop a beclouded and stupid state of mind] as the result of pride [be blinded by conceit, and] fall into the condemnation that the devil [once] did. Furthermore, he must have a good reputation and be well thought of by those outside [the church], lest he become involved in slander and incur reproach and fall into the devil's trap. In like manner the deacons [must be] worthy of respect, not shifty and double-talkers but sincere in what they say, not given to much wine, not greedy for base gain [craving wealth and resorting to ignoble and dishonest methods of getting it]. They must possess the mystic secret of the faith [Christian truth as hidden from ungodly men] with a clear conscience. And let them also be tried and investigated and proved first; then, if they turn out to be above reproach, let them serve [as deacons]. [The] women likewise must be worthy of respect and serious, not gossipers, but temperate and self-controlled, [thoroughly] trustworthy in all things.
David said to Abishai, Do not destroy him; for who can raise his hand against the Lord's anointed and be guiltless? David said, As the Lord lives, [He] will smite him; or his day will come to die or he will go down in battle and perish. The Lord forbid that I should raise my hand against the Lord's anointed; but take now the spear that is at his head and the bottle of water, and let us go.
When Saul returned from following the Philistines, he was told, Behold, David is in the Wilderness of En-gedi. Then Saul took 3,000 chosen men out of all Israel and went to seek David and his men among the Rocks of the Wild Goats. He came to the sheepfolds on the way, where there was a cave, and Saul went in to relieve himself. Now David and his men were sitting in the cave's innermost recesses.read more.
David's men said to him, Behold the day of which the Lord said to you, Behold, I will deliver your enemy into your hands and you shall do to him as seems good to you. Then David arose [in the darkness] and stealthily cut off the skirt of Saul's robe. Afterward, David's heart smote him because he had cut off Saul's skirt. He said to his men, The Lord forbid that I should do this to my master, the Lord's anointed, to put my hand out against him, when he is the anointed of the Lord. So David checked his men with these words and did not let them rise against Saul. But Saul rose up and left the cave and went on his way.
Let every person be loyally subject to the governing (civil) authorities. For there is no authority except from God [by His permission, His sanction], and those that exist do so by God's appointment. Therefore he who resists and sets himself up against the authorities resists what God has appointed and arranged [in divine order]. And those who resist will bring down judgment upon themselves [receiving the penalty due them]. For civil authorities are not a terror to [people of] good conduct, but to [those of] bad behavior. Would you have no dread of him who is in authority? Then do what is right and you will receive his approval and commendation.read more.
For he is God's servant for your good. But if you do wrong, [you should dread him and] be afraid, for he does not bear and wear the sword for nothing. He is God's servant to execute His wrath (punishment, vengeance) on the wrongdoer. Therefore one must be subject, not only to avoid God's wrath and escape punishment, but also as a matter of principle and for the sake of conscience. For this same reason you pay taxes, for [the civil authorities] are official servants under God, devoting themselves to attending to this very service. Render to all men their dues. [Pay] taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, and honor to whom honor is due.
Now also we beseech you, brethren, get to know those who labor among you [recognize them for what they are, acknowledge and appreciate and respect them all] -- "your leaders who are over you in the Lord and those who warn and kindly reprove and exhort you.
Obey your spiritual leaders and submit to them [continually recognizing their authority over you], for they are constantly keeping watch over your souls and guarding your spiritual welfare, as men who will have to render an account [of their trust]. [Do your part to] let them do this with gladness and not with sighing and groaning, for that would not be profitable to you [either].
You shall rise up before the hoary head and honor the face of the old man and [reverently] fear your God. I am the Lord.
Now Elihu had waited to speak to Job because the others were older than he. But when Elihu saw that there was no answer in the mouths of these three men, he became angry. Then Elihu son of Barachel the Buzite said, I am young, and you are aged; for that reason I was timid and restrained and dared not declare my opinion to you.read more.
I said, Age should speak, and a multitude of years should teach wisdom [so let it be heard].
Do not sharply censure or rebuke an older man, but entreat and plead with him as [you would with] a father. Treat younger men like brothers; [Treat] older women like mothers [and] younger women like sisters, in all purity.
- Abusive Parents
- Baby dedication
- Bad Children
- Bad Parents
- Being A Good Father
- Being A Kid
- Caring For Children
- Children, Attitude to Parents
- Children, Duties Of
- Children, With Jesus
- Children, attitudes towards
- Discipline Child
- Fathers, Responsibilities Of
- Honour The Honourable
- Honouring Parents
- Law, Ten Commandments
- Love, And The World
- Loving Your Mother
- Loving Your Parents
- Mothers Love For Her Children
- Mothers, Responsibilities Of
- Not Honouring Parents
- Obedience, To Human Authorities
- Old Age, Attitudes To
- Parents Being Wrong
- Parents Love
- Respect For People