46 Bible Verses about Relationships

And I heard a loud voice from the throne, which said-- 'See! the Tabernacle of God is set up among men. God will dwell among them, and they will be his Peoples, and God himself will be among them,

And I will be a father to you, and you shall be my sons and daughters," says the Lord, the Ruler of all.'

But to all who did receive him he gave power to become Children of God--to those who believe in his Name. For not to natural conception, nor to human instincts, nor to will of man did they owe the new Life, but to God.

For any one who does the will of my Father who is in Heaven is my brother and sister and mother."

Whoever does the will of God is my brother and sister and mother."

His reply, spoken to them all, was: "My mother and my brothers are those who listen to God's teaching and do what it bids."

And the Immortal Life is this--to know thee the one true God, and Jesus Christ whom thou has sent as thy Messenger.

For you are all Sons of God, through your faith in Christ Jesus.

And in the same way with the cup, after supper, saying: "This cup is the New Covenant made by my blood which is being poured out on your behalf.]

For this is my Covenant blood, which is poured out for many for the forgiveness of sins.

"This is my Covenant-blood," he said, "which is poured out on behalf of many.

What agreement can thee be between a temple of God and idols? And we are a temple of the Living God. That is what God meant when he said--'I will dwell among them, and walk among them; and I will be their God, and they shall be my people.

We have also the testimony of the Holy Spirit. For, after saying-- '"This is the Covenant that I will make with them after those days," says the Lord; "I will impress my laws on their hearts, and will inscribe them on their minds,"' then we have-- 'And their sins and their iniquities I will no longer remember.'read more.
And, when these are forgiven, there is no further need of an offering for sin.

All distinctions between Jew and Greek, slave and freeman, male and female, have vanished; for in union with Christ Jesus you are all one.

He it is who is our Peace. He made the two divisions of mankind one, broke down the barrier that separated them, And in his human nature put an end to the cause of enmity between them--the Law with its injunctions and ordinances--in order to create, through union with himself, from Jew and Gentile, one New Man and thus make peace. And when, upon the cross, he had destroyed their mutual enmity, he sought by means of his cross to reconcile them both to God, united in one Body.

And striving to maintain in the bond of peace the unity given by the Spirit.

If it is possible, as far as rests with you, live peaceably with every one.

Therefore our efforts should be directed towards all that makes for peace and the mutual building up of character.

Try earnestly to live at peace with every one, and to attain to that purity without which no one will see the Lord.

If your Brother does wrong, go to him and convince him of his fault when you and he are alone. If he listens to you, you have won your Brother.

Therefore, when presenting your gift at the altar, if even there you remember that your brother has some grievance against you, Leave your gift there, before the altar, go and be reconciled to your brother, first, then come and present your gift.

'Be angry, yet do not sin.' Do not let the sun go down upon your anger;

Husbands, love your wives, and never treat them harshly.

The Presiding-Officer should be a man of blameless character; a faithful husband; living a temperate, discreet, and well-ordered life; hospitable, and a skillful teacher, not addicted to drink or brawling, but of a forbearing and peaceable disposition, and not a lover of money; he should be a man who rules his own household well, and whose children are kept under control and are well-behaved.read more.
If a man does not know how to rule his own household, how can he take charge of the Church of God?

No one can give greater proof of love than by laying down his life for his friends. And you are my friends, if you do what I command you. I no longer call you 'servants,' because a servant does not know what his master is doing; but I have given you the name of 'friends,' because I made known to you everything that I learned from my Father.

The second, which is like it, is this--'Thou shalt love thy neighbor as thou dost thyself.'

It is by this that every one will recognize you as my disciples--by your loving one another."

And the King will reply 'I tell you, as often as you did it to one of these my Brothers, however lowly, you did it to me.'