17 Bible Verses about Economics
Most Relevant Verses
For even while we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either.
He who is gracious and lends a hand to the poor lends to the Lord,
And the Lord will repay him for his good deed.
Then He said to them, “Watch out and guard yourselves against every form of greed; for not even when one has an overflowing abundance does his life consist of nor is it derived from his possessions.”
So now let Pharaoh [prepare ahead and] look for a man discerning and clear-headed and wise, and set him [in charge] over the land of Egypt [as governor under Pharaoh]. Let Pharaoh take action to appoint overseers and officials over the land, and set aside one-fifth [of the produce] of the [entire] land of Egypt in the seven years of abundance. Let them gather [as a tax] all [of the fifth of] the food of these good years that are coming, and store up grain under the direction and authority of Pharaoh, and let them guard the food [in fortified granaries] in the cities. read more.
That food shall be put [in storage] as a reserve for the land against the seven years of famine and hunger which will occur in the land of Egypt, so that the land (people) will not be ravaged during the famine.” Now the plan seemed good to Pharaoh and to all of his servants. So Pharaoh said to his servants, “Can we find a man like this [a man equal to Joseph], in whom is the divine spirit [of God]?” Then Pharaoh said to Joseph, “Since [your] God has shown you all this, there is no one as discerning and clear-headed and wise as you are. You shall have charge over my house, and all my people shall be governed according to your word and pay respect [to you with reverence, submission, and obedience]; only in [matters of] the throne will I be greater than you [in Egypt].” Then Pharaoh said to Joseph, “See, I have set you [in charge] over all the land of Egypt.” Then Pharaoh took off his signet ring from his hand and put it on Joseph’s hand, and dressed him in [official] vestments of fine linen and put a gold chain around his neck. He had him ride in his second chariot; and runners proclaimed before him, “[Attention,] bow the knee!” And he set him over all the land of Egypt. Moreover, Pharaoh said to Joseph, “Though I am Pharaoh, yet without your permission shall no man raise his hand [to do anything] or set his foot [to go anywhere] in all the land of Egypt [all classes of people shall submit to your authority].” Then Pharaoh named Joseph Zaphenath-paneah; and he gave him Asenath, the daughter of Potiphera, priest of On (Heliopolis in Egypt), as his wife. And Joseph went out over all the land of Egypt [to inspect and govern it]. Now Joseph [had been in Egypt thirteen years and] was thirty years old when he stood before Pharaoh, king of Egypt. Joseph departed from the presence of Pharaoh and went through all the land of Egypt [performing his duties]. In the seven abundant years the earth produced handfuls [for each seed planted]. And Joseph gathered all the [surplus] food of the seven [good] years in the land of Egypt and stored [enormous quantities of] the food in the cities. He stored away in every city the food [collected] from its own surrounding fields. Thus Joseph gathered and stored up grain in great abundance like the sand of the sea, until he stopped counting it, for it could not be measured. Now two sons were born to Joseph before the years of famine came, whom Asenath, the daughter of Potiphera, priest of On, bore to him. Joseph named the firstborn Manasseh (causing to forget), for he said, “God has made me forget all my trouble and hardship and all [the sorrow of the loss of] my father’s household.” He named the second [son] Ephraim (fruitfulness), for “God has caused me to be fruitful and very successful in the land of my suffering.” When the seven years of plenty came to an end in the land of Egypt, the seven years of famine began to come, just as Joseph had said [they would]; the famine was in all the [surrounding] lands, but in the land of Egypt there was bread (food). So when all the land of Egypt was famished, the people cried out to Pharaoh for food; and Pharaoh said to all the Egyptians, “Go to Joseph; do whatever he says to you.” When the famine was spread over all the land, Joseph opened all the storehouses, and sold [surplus grain] to the Egyptians; and the famine grew [extremely] severe in the land of Egypt. And [the people of] all countries came to Egypt to Joseph to buy grain, because the famine was severe over all the [known] earth.
The rich rules over the poor,
And the borrower is servant to the lender.
He who oppresses or exploits the poor to get more for himself
Or who gives to the rich [to gain influence and favor], will only come to poverty.
For the love of money [that is, the greedy desire for it and the willingness to gain it unethically] is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves [through and through] with many sorrows.
Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over [with no space left for more]. For with the standard of measurement you use [when you do good to others], it will be measured to you in return.”
And my God will liberally supply (fill until full) your every need according to His riches in glory in Christ Jesus.
An arrogant and greedy man stirs up strife,
But he who trusts in the Lord will be blessed and prosper.
Keep deception and lies far from me;
Give me neither poverty nor riches;
Feed me with the food that is my portion,
If anyone fails to provide for his own, and especially for those of his own family, he has denied the faith [by disregarding its precepts] and is worse than an unbeliever [who fulfills his obligation in these matters].
“You shall not hand over to his master a slave who has escaped from his master to you. He shall live among you, in the place he chooses in one of your cities where it pleases him; you shall not mistreat or oppress him. “There shall be no cult prostitute among the daughters of Israel, nor shall there be a cult prostitute (a sodomite) among the sons of Israel. read more.
You shall not bring the wages of a prostitute or the price of a dog [that is, a male prostitute] into the house of the Lord your God as payment for any vow, for both of these [the gift and the giver] are utterly repulsive to the Lord your God. “You shall not charge interest to your fellow Israelite—interest on money, food or anything that may be loaned for interest. You may charge interest to a foreigner, but to your fellow Israelite you shall not charge interest, so that the Lord your God may bless you in all that you undertake in the land which you are about to enter to possess. “When you make a vow to the Lord your God, you shall not delay to pay it, for He will most certainly require it of you, and a delay would cause you to sin. But if you refrain from making a vow, that would not be [counted as] sin in you. You shall be careful to perform that [vow] which passes your lips, just as you have made a voluntary vow to the Lord your God, just as you have promised with your own words (mouth). “When you enter your neighbor’s vineyard, you may eat your fill of grapes, as many as you please, but you shall not put any in your basket [to take with you].
Honor the Lord with your wealth
And with the first fruits of all your crops (income);
Then your barns will be abundantly filled
And your vats will overflow with new wine.
‘When you reap the harvest of your land, you shall not reap to the edges of your field, nor gather the gleaning of your harvest; you are to leave them for the poor and for the stranger. I am the Lord your God.’”
The righteous will see it and fear,
And will [scoffingly] laugh, saying,
“Look, [this is] the man who would not make God his strength [his stronghold and fortress],
But trusted in the abundance of his riches,
Taking refuge in his wealth.”
From Thematic Bible
Economics » Household
Prepare your work outside
And get it ready for yourself in the field;
A capable, intelligent, and virtuous woman -- "who is he who can find her? She is far more precious than jewels and her value is far above rubies or pearls. The heart of her husband trusts in her confidently and relies on and believes in her securely, so that he has no lack of [honest] gain or need of [dishonest] spoil. She comforts, encourages, and does him only good as long as there is life within her. read more.
She seeks out wool and flax and works with willing hands [to develop it]. She is like the merchant ships loaded with foodstuffs; she brings her household's food from a far [country]. She rises while it is yet night and gets [spiritual] food for her household and assigns her maids their tasks. She considers a [new] field before she buys or accepts it [expanding prudently and not courting neglect of her present duties by assuming other duties]; with her savings [of time and strength] she plants fruitful vines in her vineyard. She girds herself with strength [spiritual, mental, and physical fitness for her God-given task] and makes her arms strong and firm. She tastes and sees that her gain from work [with and for God] is good; her lamp goes not out, but it burns on continually through the night [of trouble, privation, or sorrow, warning away fear, doubt, and distrust]. She lays her hands to the spindle, and her hands hold the distaff. She opens her hand to the poor, yes, she reaches out her filled hands to the needy [whether in body, mind, or spirit]. She fears not the snow for her family, for all her household are doubly clothed in scarlet. She makes for herself coverlets, cushions, and rugs of tapestry. Her clothing is of linen, pure and fine, and of purple [such as that of which the clothing of the priests and the hallowed cloths of the temple were made]. Her husband is known in the [city's] gates, when he sits among the elders of the land. She makes fine linen garments and leads others to buy them; she delivers to the merchants girdles [or sashes that free one up for service]. Strength and dignity are her clothing and her position is strong and secure; she rejoices over the future [the latter day or time to come, knowing that she and her family are in readiness for it]! She opens her mouth in skillful and godly Wisdom, and on her tongue is the law of kindness [giving counsel and instruction]. She looks well to how things go in her household, and the bread of idleness (gossip, discontent, and self-pity) she will not eat. Her children rise up and call her blessed (happy, fortunate, and to be envied); and her husband boasts of and praises her, [saying], Many daughters have done virtuously, nobly, and well [with the strength of character that is steadfast in goodness], but you excel them all. Charm and grace are deceptive, and beauty is vain [because it is not lasting], but a woman who reverently and worshipfully fears the Lord, she shall be praised! Give her of the fruit of her hands, and let her own works praise her in the gates [of the city]!
He who observes the wind [and waits for all conditions to be favorable] will not sow, and he who regards the clouds will not reap. As you know not what is the way of the wind, or how the spirit comes to the bones in the womb of a pregnant woman, even so you know not the work of God, Who does all. In the morning sow your seed, and in the evening withhold not your hands, for you know not which shall prosper, whether this or that, or whether both alike will be good.
When they had all had enough, He said to His disciples, Gather up now the fragments (the broken pieces that are left over), so that nothing may be lost and wasted. So accordingly they gathered them up, and they filled twelve [ small hand] baskets with fragments left over by those who had eaten from the five barley loaves.
Economics » Political
So now let Pharaoh seek out and provide a man discreet, understanding, proficient, and wise and set him over the land of Egypt [as governor]. Let Pharaoh do this; then let him select and appoint officers over the land, and take one-fifth [of the produce] of the [whole] land of Egypt in the seven plenteous years [year by year]. And let them gather all the food of these good years that are coming and lay up grain under the direction and authority of Pharaoh, and let them retain food [in fortified granaries] in the cities. read more.
And that food shall be put in store for the country against the seven years of hunger and famine that are to come upon the land of Egypt, so that the land may not be ruined and cut off by the famine. And the plan seemed good in the eyes of Pharaoh and in the eyes of all his servants. And Pharaoh said to his servants, Can we find this man's equal, a man in whom is the spirit of God? And Pharaoh said to Joseph, Forasmuch as [your] God has shown you all this, there is nobody as intelligent and discreet and understanding and wise as you are. You shall have charge over my house, and all my people shall be governed according to your word [with reverence, submission, and obedience]. Only in matters of the throne will I be greater than you are. Then Pharaoh said to Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his [signet] ring from his hand and put it on Joseph's hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck; He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt. And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt. And Pharaoh called Joseph's name Zaphenath-paneah and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph made an [inspection] tour of all the land of Egypt. Joseph [who had been in Egypt thirteen years] was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh and went [about his duties] through all the land of Egypt. In the seven abundant years the earth brought forth by handfuls [for each seed planted]. And he gathered up all the [surplus] food of the seven [good] years in the land of Egypt and stored up the food in the cities; he stored away in each city the food from the fields around it. And Joseph gathered grain as the sand of the sea, very much, until he stopped counting, for it could not be measured. Now to Joseph were born two sons before the years of famine came, whom Asenath daughter of Potiphera, the priest of On, bore to him. And Joseph called the firstborn Manasseh [making to forget], For God, said he, has made me forget all my toil and hardship and all my father's house. And the second he called Ephraim [to be fruitful], For [he said] God has caused me to be fruitful in the land of my affliction. When the seven years of plenty were ended in the land of Egypt, The seven years of scarcity and famine began to come, as Joseph had said they would; the famine was in all [the surrounding] lands, but in all of Egypt there was food. But when all the land of Egypt was weakened with hunger, the people [there] cried to Pharaoh for food; and Pharaoh said to [them] all, Go to Joseph; what he says to you, do. When the famine was over all the land, Joseph opened all the storehouses and sold to the Egyptians; for the famine grew extremely distressing in the land of Egypt. And all countries came to Egypt to Joseph to buy grain, because the famine was severe over all [the known] earth.
