27 Bible Verses about Separation

And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon. And Joab the son of Zeruiah, and the servants of David, went out. And they met together by the pool of Gibeon; and they sat down, these on the one side of the pool, and those on the other side of the pool. And Abner said to Joab, Let the young men now arise and make sport before us. And Joab said, Let them arise. read more.
And they arose and went over by number, twelve for Benjamin, and for Ishbosheth the son of Saul, and twelve of the servants of David. And they caught every one his fellow by the head, and thrust his sword in his fellow's side, and they fell down together. And that place was called Helkath-hazzurim, which is by Gibeon. And the battle that day was very severe; and Abner and the men of Israel were routed before the servants of David. And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel. Now Asahel was swift of foot, as one of the gazelles that are in the field. And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from behind Abner. Then Abner looked behind him, and said, Art thou Asahel? And he said, I am. And Abner said to him, Turn thee aside, to thy right hand or to thy left, and lay hold of one of the young men, and take for thyself his armour. But Asahel would not turn aside from following him. And Abner said again to Asahel, Turn thee aside from following me: why should I smite thee to the ground? how then should I hold up my face to Joab thy brother? But he refused to turn aside; therefore Abner with the hinder end of the spear smote him in the belly, so that the spear came out behind him; and he fell down there, and died in the same place. And it came to pass, that as many as came to the place where Asahel fell down and died stood still. And Joab and Abishai pursued after Abner; and the sun went down when they came to the hill of Ammah, which is before Giah on the way to the wilderness of Gibeon. And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of a hill. And Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? and how long shall it be ere thou bid the people return from following their brethren? And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother. And Joab blew the trumpet, and all the people stood still, and pursued after Israel no more, neither did they fight any more. And Abner and his men walked all that night through the plain, and passed over the Jordan, and went through all Bithron, and they came to Mahanaim. And Joab returned from following Abner, and gathered all the people together; and there lacked of David's servants nineteen men, and Asahel. And the servants of David had smitten of Benjamin, and of Abner's men, three hundred and sixty men, who had died. And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.

And the war was long between the house of Saul and the house of David; but David became continually stronger, and the house of Saul became continually weaker.

And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon? And the time that Solomon reigned in Jerusalem over all Israel was forty years. And Solomon slept with his fathers, and was buried in the city of David his father; and Rehoboam his son reigned in his stead.

And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, It is the men of Jabesh-Gilead that have buried Saul.

And the time that David was king in Hebron over the house of Judah was seven years and six months.

Then came all the tribes of Israel to David to Hebron, and spoke, saying, Behold, we are thy bone and thy flesh. Even aforetime, when Saul was king over us, thou wast he that leddest out and broughtest in Israel; and Jehovah said to thee, Thou shalt feed my people Israel, and thou shalt be prince over Israel. And all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before Jehovah; and they anointed David king over Israel. read more.
David was thirty years old when he began to reign; he reigned forty years. In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty-three years over all Israel and Judah.

And Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim; and made him king over Gilead, and over the Asshurites, and over Jizreel, and over Ephraim, and over Benjamin, and over all Israel. Ishbosheth Saul's son was forty years old when he began to reign over Israel, and he reigned two years. However, the house of Judah followed David.

And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men that came after him from Gath, passed over before the king.

And the king called the Gibeonites, and spoke to them. (Now the Gibeonites were not of the children of Israel, but of the remainder of the Amorites; and the children of Israel had sworn to them; and Saul sought to smite them in his zeal for the children of Israel and Judah.)

And how shall it be known then that I have found grace in thine eyes I and thy people? Is it not by thy going with us? so shall we be distinguished, I and thy people, from every people that is on the face of the earth.

And now make confession to Jehovah the God of your fathers, and do his pleasure, and separate yourselves from the peoples of the land, and from the foreign wives.

and when Jehovah thy God shall give them up before thee and thou shalt smite them, then shalt thou utterly destroy them: thou shalt make no covenant with them, nor shew mercy unto them.

Now therefore give not your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.

and you shall make no covenant with the inhabitants of this land; you shall break down their altars.' But you have not obeyed my command. What is this you have done?

Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and I will receive you;

Now we enjoin you, brethren, in the name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the instruction which he received from us.

and do not have fellowship with the unfruitful works of darkness, but rather also reprove them,

If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.

They are not of the world, as I am not of the world.

Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.

Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just,

And these shall go away into eternal punishment, and the righteous into life eternal.

and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;

Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie.

Now we enjoin you, brethren, in the name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the instruction which he received from us.

But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.

constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety.

having a form of piety but denying the power of it: and from these turn away.

But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with him; with such a one not even to eat.

Depart from me, ye evil-doers; and I will observe the commandments of my God.

And the children of Israel that were come back out of captivity, and all such as had separated themselves to them from the filthiness of the nations of the land, to seek Jehovah the God of Israel, did eat;

But Zerubbabel and Jeshua and the rest of the chief fathers of Israel said to them, Ye have nothing to do with us to build a house to our God, but we alone will build to Jehovah the God of Israel, as king Cyrus, the king of Persia, has commanded us.

and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons:

And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.

All the days that the sore shall be in him he shall be unclean: he is unclean; he shall dwell apart; outside the camp shall his dwelling be.

And the priest shall look on him the seventh day; and behold, in his sight, the sore remaineth as it was, the sore hath not spread in the skin, then the priest shall shut him up seven days a second time.

But if the priest look on it, and behold, there are no white hairs therein, and it is not deeper than the skin, and is pale, the priest shall shut him up seven days;

he that hath the sore shall shave himself; but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days a second time.

both male and female shall ye put out; outside the camp shall ye put them, that they defile not their camps, in the midst whereof I dwell.

And ye shall make a separation between the clean beast and the unclean, and between the unclean fowl and the clean, and ye shall not make yourselves an abomination by beast, or by fowl, or by anything that creepeth on the ground which I have separated for you, declaring it as unclean.

that ye may put difference between the holy and the unholy, and between unclean and clean,

her priests do violence to my law, and profane my holy things: they put no difference between the holy and profane, neither do they make known the difference between the unclean and the clean, and they hide their eyes from my sabbaths, and I am profaned among them.

to make a difference between the unclean and the clean, and between the beast that is to be eaten and the beast that is not to be eaten.

And I heard another voice out of the heaven saying, Come out of her, my people, that ye have not fellowship in her sins, and that ye do not receive of her plagues:

Be not diversely yoked with unbelievers; for what participation is there between righteousness and lawlessness? or what fellowship of light with darkness? and what consent of Christ with Beliar, or what part for a believer along with an unbeliever? and what agreement of God's temple with idols? for ye are the living God's temple; according as God has said, I will dwell among them, and walk among them; and I will be their God, and they shall be to me a people. read more.
Wherefore come out from the midst of them, and be separated, saith the Lord, and touch not what is unclean, and I will receive you; and I will be to you for a Father, and ye shall be to me for sons and daughters, saith the Lord Almighty.

Depart, depart, go out from thence, touch not what is unclean; go out of the midst of her, be ye clean, that bear the vessels of Jehovah.

But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory, and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats; and he will set the sheep on his right hand, and the goats on his left. read more.
Then shall the King say to those on his right hand, Come, blessed of my Father, inherit the kingdom prepared for you from the world's foundation: for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me. Then shall the righteous answer him saying, Lord, when saw we thee hungering, and nourished thee; or thirsting, and gave thee to drink? and when saw we thee a stranger, and took thee in; or naked, and clothed thee? and when saw we thee ill, or in prison, and came to thee? And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me. Then shall he say also to those on the left, Go from me, cursed, into eternal fire, prepared for the devil and his angels: for I hungered, and ye gave me not to eat; I thirsted, and ye gave me not to drink; I was a stranger, and ye took me not in; naked, and ye did not clothe me; ill, and in prison, and ye did not visit me. Then shall they also answer saying, Lord, when saw we thee hungering, or thirsting, or a stranger, or naked, or ill, or in prison, and have not ministered to thee? Then shall he answer them saying, Verily I say to you, Inasmuch as ye have not done it to one of these least, neither have ye done it to me. And these shall go away into eternal punishment, and the righteous into life eternal.

and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the stubbornness of my heart, to sweep away the drunken with the thirsty. Jehovah will not pardon him, but the anger of Jehovah and his jealousy will then smoke against that man, and all the curse shall be upon him that is written in this book; and Jehovah will blot out his name from under the heavens; and Jehovah will separate him for mischief out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.

Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field; but while men slept, his enemy came and sowed darnel amongst the wheat, and went away. But when the blade shot up and produced fruit, then appeared the darnel also. read more.
And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel? And he said to them, A man that is an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it up? But he said, No; lest in gathering the darnel ye should root up the wheat with it. Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary. Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard seed which a man took and sowed in his field; which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches. He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened. All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them, so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from the world's foundation. Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field. But he answering said, He that sows the good seed is the Son of man, and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one; and the enemy who has sowed it is the devil; and the harvest is the completion of the age, and the harvestmen are angels. As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age. The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness; and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth. Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear. The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field. Again, the kingdom of the heavens is like a merchant seeking beautiful pearls; and having found one pearl of great value, he went and sold all whatever he had and bought it. Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind, which, when it has been filled, having drawn up on the shore and sat down, they gathered the good into vessels and cast the worthless out. Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just, and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.

And ye shall observe all my statutes, and all mine ordinances, and do them, that the land whither I bring you to dwell therein vomit you not out. And ye shall not walk in the customs of the nation which I am casting out before you; for all these things have they done, and they became an abomination to me. And I have said unto you, Ye shall possess their land, and I will give it unto you for a possession; a land flowing with milk and honey: I am Jehovah your God, who have separated you from the peoples. read more.
And ye shall make a separation between the clean beast and the unclean, and between the unclean fowl and the clean, and ye shall not make yourselves an abomination by beast, or by fowl, or by anything that creepeth on the ground which I have separated for you, declaring it as unclean. And ye shall be holy unto me; for I Jehovah am holy, and have separated you from the peoples to be mine.

(for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron) -- thine eyes being open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. For thou hast separated them from among all peoples of the earth, to be thine inheritance, as thou spokest through Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah.

Behold, Jehovah's hand is not shortened that it cannot save, neither his ear heavy that it cannot hear; but your iniquities have separated between you and your God, and your sins have hid his face from you, that he doth not hear.

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.