24 Bible Verses about God, Impartiality Of

For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].

For he who does wrong will be punished for his wrongdoing, and [with God] there is no partiality [no special treatment based on a person’s position in life].

For the Lord your God is the God of gods and the Lord of lords, the great, the mighty, the awesome God who does not show partiality nor take a bribe.

Opening his mouth, Peter said:

“Most certainly I understand now that God is not one to show partiality [to people as though Gentiles were excluded from God’s blessing],

So now let the fear (reverent awe) of the Lord be on you [to keep you from making unjust decisions]; be careful in what you do, for there is no injustice with the Lord our God, or partiality, or acceptance of a bribe.”

Opening his mouth, Peter said:

“Most certainly I understand now that God is not one to show partiality [to people as though Gentiles were excluded from God’s blessing], but in every nation the person who fears God and does what is right [by seeking Him] is acceptable and welcomed by Him.

“Is there any number to His [vast celestial] armies?
And upon whom does His light not rise?

“Who is not partial to princes,
Nor does He regard the rich above the poor,
For they all are the work of His hands.

The rich and poor have a common bond;
The Lord is the Maker of them all.

You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].

Also to You, O Lord, belong lovingkindness and compassion,
For You compensate every man according to [the value of] his work.

and He made no distinction between us and them, cleansing their hearts by faith [in Jesus].

For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].

But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].

“Behold, the days are coming,” says the Lord, “when I will punish all who are circumcised [physically] and yet uncircumcised [spiritually]—

There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek,

If you address as Father, the One who impartially judges according to each one’s work, conduct yourselves in [reverent] fear [of Him] and with profound respect for Him throughout the time of your stay on earth.

“Behold, God is mighty, and yet does not despise anyone [nor regard any as trivial];
He is mighty in the strength and power of understanding.

And when this sound was heard, a crowd gathered, and they were bewildered because each one was hearing those in the upper room speaking in his own language or dialect.

and it contained all kinds of four-footed animals and crawling creatures of the earth and birds of the air.

However, some men from what was called the Synagogue of the Freedmen (freed Jewish slaves), both Cyrenians and Alexandrians, and some from Cilicia and [the province of] Asia, rose up and questioned and argued with Stephen.

You are the sons (descendants) of the prophets and [heirs] of the covenant which God made with your fathers, saying to Abraham, ‘And in your seed (descendant) all the families of the earth shall be blessed.’

But the wisdom from above is first pure [morally and spiritually undefiled], then peace-loving [courteous, considerate], gentle, reasonable [and willing to listen], full of compassion and good fruits. It is unwavering, without [self-righteous] hypocrisy [and self-serving guile].

Every good thing given and every perfect gift is from above; it comes down from the Father of lights [the Creator and Sustainer of the heavens], in whom there is no variation [no rising or setting] or shadow cast by His turning [for He is perfect and never changes].