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29 Bible Verses about Favouritism
Most Relevant Verses
The Lord said to her, [The founders of] two nations are in your womb, and the separation of two peoples has begun in your body; the one people shall be stronger than the other, and the elder shall serve the younger.
Rebekah said to Jacob her younger son, See here, I heard your father say to Esau your brother, Bring me game and make me appetizing meat, so that I may eat and declare my blessing upon you before the Lord before my death. So now, my son, do exactly as I command you.read more.
Go now to the flock, and from it bring me two good and suitable kids; and I will make them into appetizing meat for your father, such as he loves. And you shall bring it to your father, that he may eat and declare his blessing upon you before his death.
Now Israel loved Joseph more than all his children because he was the son of his old age, and he made him a [distinctive] long tunic with sleeves. But when his brothers saw that their father loved [Joseph] more than all of his brothers, they hated him and could not say, Peace [in friendly greeting] to him or speak peaceably to him.
But to Hannah he gave a double portion, for he loved Hannah, but the Lord had given her no children. [This embarrassed and grieved Hannah] and her rival provoked her greatly to vex her, because the Lord had left her childless.
If a man has two wives, one loved and the other disliked, and they both have borne him children, and if the firstborn son is the son of the one who is disliked, Then on the day when he wills his possessions to his sons, he shall not put the firstborn of his loved wife in place of the [actual] firstborn of the disliked wife -- "her firstborn being older.
Now about this time, when the number of the disciples was greatly increasing, complaint was made by the Hellenists (the Greek-speaking Jews) against the [native] Hebrews because their widows were being overlooked and neglected in the daily ministration (distribution of relief).
My brethren, pay no servile regard to people [show no prejudice, no partiality]. Do not [attempt to] hold and practice the faith of our Lord Jesus Christ [the Lord] of glory [together with snobbery]! For if a person comes into your congregation whose hands are adorned with gold rings and who is wearing splendid apparel, and also a poor [man] in shabby clothes comes in, And you pay special attention to the one who wears the splendid clothes and say to him, Sit here in this preferable seat! while you tell the poor [man], Stand there! or, Sit there on the floor at my feet!read more.
Are you not discriminating among your own and becoming critics and judges with wrong motives?
I solemnly charge you in the presence of God and of Christ Jesus and of the chosen angels that you guard and keep [these rules] without personal prejudice or favor, doing nothing from partiality.
You shall do no injustice in judging a case; you shall not be partial to the poor or show a preference for the mighty, but in righteousness and according to the merits of the case judge your neighbor.
You shall not misinterpret or misapply judgment; you shall not be partial, or take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.
To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].
And Peter opened his mouth and said: Most certainly and thoroughly I now perceive and understand that God shows no partiality and is no respecter of persons, But in every nation he who venerates and has a reverential fear for God, treating Him with worshipful obedience and living uprightly, is acceptable to Him and sure of being received and welcomed [by Him].
Knowing that for whatever good anyone does, he will receive his reward from the Lord, whether he is slave or free. You masters, act on the same [principle] toward them and give up threatening and using violent and abusive words, knowing that He Who is both their Master and yours is in heaven, and that there is no respect of persons (no partiality) with Him.
And after there had been a long debate, Peter got up and said to them, Brethren, you know that quite a while ago God made a choice or selection from among you, that by my mouth the Gentiles should hear the message of the Gospel [concerning the attainment through Christ of salvation in the kingdom of God] and believe (credit and place their confidence in it). And God, Who is acquainted with and understands the heart, bore witness to them, giving them the Holy Spirit as He also did to us; And He made no difference between us and them, but cleansed their hearts by faith ( by a strong and welcome conviction that Jesus is the Messiah, through Whom we obtain eternal salvation in the kingdom of God).
[No one] for there is no distinction between Jew and Greek. The same Lord is Lord over all [of us] and He generously bestows His riches upon all who call upon Him [in faith]. For everyone who calls upon the name of the Lord [invoking Him as Lord] will be saved.
For the Lord your God is God of gods and Lord of lords, the great, the mighty, the terrible God, Who is not partial and takes no bribe.
So now let the reverence and fear of the Lord be upon you; take heed what you do, for there is no injustice with the Lord our God, or partiality or taking of bribes.
[And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).
For he who deals wrongfully will [reap the fruit of his folly and] be punished for his wrongdoing. And [with God] there is no partiality [no matter what a person's position may be, whether he is the slave or the master].
And if you call upon Him as [your] Father Who judges each one impartially according to what he does, [then] you should conduct yourselves with true reverence throughout the time of your temporary residence [on the earth, whether long or short].