29 Bible Verses about Hospitality, A Duty Of God's People
Most Relevant Verses
of the hospitality be not forgetful, for through this unawares certain did entertain messengers;
Is not this the fast that I chose -- To loose the bands of wickedness, To shake off the burdens of the yoke, And to send out the oppressed free, And every yoke ye draw off? Is it not to deal to the hungry thy bread, And the mourning poor bring home, That thou seest the naked and cover him, And from thine own flesh hide not thyself?
When, therefore, he washed their feet, and took his garments, having reclined (at meat) again, he said to them, 'Do ye know what I have done to you? ye call me, The Teacher and The Lord, and ye say well, for I am; if then I did wash your feet -- the Lord and the Teacher -- ye also ought to wash one another's feet.read more.
'For an example I gave to you, that, according as I did to you, ye also may do;
to the necessities of the saints communicating; the hospitality pursuing.
it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,
A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband, in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after;
but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled,
In the street doth not lodge a stranger, My doors to the traveller I open.
for I did hunger, and ye gave me to eat; I did thirst, and ye gave me to drink; I was a stranger, and ye received me;
'And when a sojourner sojourneth with thee in your land, thou dost not oppress him; as a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt; I am Jehovah your God.
'And a sojourner thou dost not oppress, nor crush him, for sojourners ye have been in the land of Egypt.
And a sojourner thou dost not oppress, and ye -- ye have known the soul of the sojourner, for sojourners ye have been in the land of Egypt.
And he said also to him who did call him, 'When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee; but when thou mayest make a feast, be calling poor, maimed, lame, blind, and happy thou shalt be, because they have not to recompense thee, for it shall be recompensed to thee in the rising again of the righteous.'
for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment, and ye may look upon him bearing the gay raiment, and may say to him, 'Thou -- sit thou here well,' and to the poor man may say, 'Thou -- stand thou there, or, Sit thou here under my footstool,' -- ye did not judge fully in yourselves, and did become ill-reasoning judges.
And I commend you to Phebe our sister -- being a ministrant of the assembly that is in Cenchrea -- that ye may receive her in the Lord, as doth become saints, and may assist her in whatever matter she may have need of you -- for she also became a leader of many, and of myself.
Salute you doth Aristarchus, my fellow-captive, and Marcus, the nephew of Barnabas, (concerning whom ye did receive commands -- if he may come unto you receive him,)
Thou arrangest before me a table, Over-against my adversaries, Thou hast anointed with oil my head, My cup is full! Only -- goodness and kindness pursue me, All the days of my life, And my dwelling is in the house of Jehovah, For a length of days!
lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.
And made hath Jehovah of Hosts, For all the peoples in this mount, A banquet of fat things, a banquet of preserved things, Fat things full of marrow, preserved things refined.
And Jesus answering, again spake to them in similes, saying, 'The reign of the heavens was likened to a man, a king, who made marriage-feasts for his son, and he sent forth his servants to call those having been called to the marriage-feasts, and they were not willing to come.read more.
Again he sent forth other servants, saying, Say to those who have been called: Lo, my dinner I prepared, my oxen and the fatlings have been killed, and all things are ready, come ye to the marriage-feasts; and they, having disregarded it, went away, the one to his own field, and the other to his merchandise; and the rest, having laid hold on his servants, did insult and slay them. 'And the king having heard, was wroth, and having sent forth his soldiers, he destroyed those murderers, and their city he set on fire; then saith he to his servants, The marriage-feast indeed is ready, and those called were not worthy, be going, then, on to the cross-ways, and as many as ye may find, call ye to the marriage-feasts. 'And those servants, having gone forth to the ways, did gather all, as many as they found, both bad and good, and the marriage-feast apartment was filled with those reclining. 'And the king having come in to view those reclining, saw there a man not clothed with clothing of the marriage-feast, and he saith to him, Comrade, how didst thou come in hither, not having clothing of the marriage-feast? and he was speechless. 'Then said the king to the ministrants, Having bound his feet and hands, take him up and cast forth to the outer darkness, there shall be the weeping and the gnashing of the teeth; for many are called, and few chosen.'
And one of those reclining with him, having heard these things, said to him, 'Happy is he who shall eat bread in the reign of God;' and he said to him, 'A certain man made a great supper, and called many, and he sent his servant at the hour of the supper to say to those having been called, Be coming, because now are all things ready.read more.
'And they began with one consent all to excuse themselves: The first said to him, A field I bought, and I have need to go forth and see it; I beg of thee, have me excused. 'And another said, Five yoke of oxen I bought, and I go on to prove them; I beg of thee, have me excused: and another said, A wife I married, and because of this I am not able to come. 'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither. 'And the servant said, Sir, it hath been done as thou didst command, and still there is room. 'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled; for I say to you, that none of those men who have been called shall taste of my supper.'
And having entered, he was passing through Jericho, and lo, a man, by name called Zaccheus, and he was a chief tax-gatherer, and he was rich, and he was seeking to see Jesus, who he is, and was not able for the multitude, because in stature he was small,read more.
and having run forward before, he went up on a sycamore, that he may see him, because through that way he was about to pass by. And as Jesus came up to the place, having looked up, he saw him, and said unto him, 'Zaccheus, having hastened, come down, for to-day in thy house it behoveth me to remain;' and he having hastened did come down, and did receive him rejoicing; and having seen it, they were all murmuring, saying -- 'With a sinful man he went in to lodge!' And Zaccheus having stood, said unto the Lord, 'Lo, the half of my goods, sir, I give to the poor, and if of any one anything I did take by false accusation, I give back fourfold.' And Jesus said unto him -- 'To-day salvation did come to this house, inasmuch as he also is a son of Abraham; for the Son of Man came to seek and to save the lost.'
in the house of my Father are many mansions; and if not, I would have told you; I go on to prepare a place for you; and if I go on and prepare for you a place, again do I come, and will receive you unto myself, that where I am ye also may be;
An Ammonite and a Moabite doth not enter into the assembly of Jehovah; even a tenth generation of them doth not enter into the assembly of Jehovah -- to the age; because that they have not come before you with bread and with water in the way, in your coming out from Egypt, and because he hath hired against thee Balaam son of Beor, of Pethor of Aram-Naharaim, to revile thee;
'And whoever may not receive you nor hear your words, coming forth from that house or city, shake off the dust of your feet,
and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'
and as many as may not receive you, going forth from that city, even the dust from your feet shake off, for a testimony against them.'
Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers; for I did hunger, and ye gave me not to eat; I did thirst, and ye gave me not to drink; a stranger I was, and ye did not receive me; naked, and ye put not around me; infirm, and in prison, and ye did not look after me.read more.
'Then shall they answer, they also, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or infirm, or in prison, and we did not minister to thee? Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did it not to one of these, the least, ye did it not to me.
