Most Relevant Verses
but put ye on the Lord Jesus Christ, and for the flesh take no forethought -- for desires.
and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;
I, therefore, thus run, not as uncertainly, thus I fight, as not beating air;
and to put on the new man, which, according to God, was created in righteousness and kindness of the truth.
Not that I did already obtain, or have been already perfected; but I pursue, if also I may lay hold of that for which also I was laid hold of by the Christ Jesus; brethren, I do not reckon myself to have laid hold; and one thing -- the things behind indeed forgetting, and to the things before stretching forth --
to the mark I pursue for the prize of the high calling of God in Christ Jesus.
Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,
for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;
and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.
Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,
Beth. With what doth a young man purify his path? To observe -- according to Thy word. With all my heart I have sought Thee, Let me not err from Thy commands. In my heart I have hid Thy saying, That I sin not before Thee.
every Writing is God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that is in righteousness, that the man of God may be fitted -- for every good work having been completed.
The things hidden are to Jehovah our God, and the things revealed are to us and to our sons -- to the age, to do all the words of this law.
teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,
And not only so, but we also boast in the tribulations, knowing that the tribulation doth work endurance; and the endurance, experience; and the experience, hope; and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.
reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,
For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,
and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what is the will of God -- the good, and acceptable, and perfect.
And of all things the end hath come nigh; be sober-minded, then, and watch unto the prayers,
Set, O Jehovah, a watch for my mouth, Watch Thou over the door of my lips.
for we all make many stumbles; if any one in word doth not stumble, this one is a perfect man, able to bridle also the whole body;
lo, the bits we put into the mouths of the horses for their obeying us, and their whole body we turn about; lo, also the ships, being so great, and by fierce winds being driven, are led about by a very small helm, whithersoever the impulse of the helmsman doth counsel, so also the tongue is a little member, and doth boast greatly; lo, a little fire how much wood it doth kindle! read more.
and the tongue is a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna. For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature, and the tongue no one of men is able to subdue, it is an unruly evil, full of deadly poison, with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God; out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen; doth the fountain out of the same opening pour forth the sweet and the bitter? is a fig-tree able, my brethren, olives to make? or a vine figs? so no fountain salt and sweet water is able to make.
for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling. Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak.
Let not then the sin reign in your mortal body, to obey it in its desires; neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;
for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;
ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,
Put to death, then, your members that are upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --
for if ourselves we were discerning, we would not be being judged, and being judged by the Lord, we are chastened, that with the world we may not be condemned;
for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;
but a lover of strangers, a lover of good men, sober-minded, righteous, kind, self-controlled,
And they come in unto the place of which God hath spoken to him, and there Abraham buildeth the altar, and arrangeth the wood, and bindeth Isaac his son, and placeth him upon the altar above the wood; and Abraham putteth forth his hand, and taketh the knife -- to slaughter his son. And the messenger of Jehovah calleth unto him from the heavens, and saith, 'Abraham, Abraham;' and he saith, 'Here am I;' read more.
and He saith, 'Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.' And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son; and Abraham calleth the name of that place 'Jehovah-Jireh,' because it is said this day in the mount, 'Jehovah doth provide.'
and he refuseth, and saith unto his lord's wife, 'Lo, my lord hath not known what is with me in the house, and all that he hath he hath given into my hand; none is greater in this house than I, and he hath not withheld from me anything, except thee, because thou art his wife; and how shall I do this great evil? -- then have I sinned against God.' And it cometh to pass at her speaking unto Joseph day by day, that he hath not hearkened unto her, to lie near her, to be with her; read more.
and it cometh to pass about this day, that he goeth into the house to do his work, and there is none of the men of the house there in the house, and she catcheth him by his garment, saying, 'Lie with me;' and he leaveth his garment in her hand, and fleeth, and goeth without.
And Uriah saith unto David, 'The ark, and Israel, and Judah, are abiding in booths, and my lord Joab, and the servants of my lord, on the face of the field are encamping; and I -- I go in unto my house to eat and to drink, and to lie with my wife! -- thy life, and the life of thy soul -- if I do this thing.' And David saith unto Uriah, 'Abide in this place also to-day, and to-morrow I send thee away;' and Uriah abideth in Jerusalem, on that day, and on the morrow, and David calleth for him, and he eateth before him, and drinketh, and he causeth him to drink, and he goeth out in the evening to lie on his couch with the servants of his lord, and unto his house he hath not gone down.
And Daniel purposeth in his heart that he will not pollute himself with the king's portion of food, and with the wine of his drinking, and he seeketh of the chief of the eunuchs that he may not pollute himself.
'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.
And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --
and those who are Christ's, the flesh did crucify with the affections, and the desires;
let no one beguile you of your prize, delighting in humble-mindedness and in worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,
for what is our hope, or joy, or crown of rejoicing? are not even ye before our Lord Jesus Christ in his presence?
henceforth there is laid up for me the crown of the righteousness that the Lord -- the Righteous Judge -- shall give to me in that day, and not only to me, but also to all those loving his manifestation.
Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.
and at the manifestation of the chief Shepherd, ye shall receive the unfading crown of glory.
'Be not afraid of the things that thou art about to suffer; lo, the devil is about to cast of you to prison, that ye may be tried, and ye shall have tribulation ten days; become thou faithful unto death, and I will give to thee the crown of the life.
- Bad Thoughts
- Crowns For God's People
- Crowns Of Christians
- Death To Self
- Heavenly Rewards
- Knowing God's Will
- Persecution, Attitudes To
- Self Control
- Self Denial
- Self Indulgence
- Sin, Avoidance Of