28 Bible Verses about Motives, Examples Of

Some are preaching the Messiah because of jealousy and dissension, while others do so because of their good will. The latter are motivated by love, because they know that I have been appointed to defend the gospel. The former proclaim the Messiah because they are selfishly ambitious and insincere, thinking that they will stir up trouble for me during my imprisonment.read more.
But so what? Just this that in every way, whether by false or true motives, the Messiah is being proclaimed. Because of this, I rejoice and will continue to rejoice.

Saul's daughter Michal loved David. Saul was informed of this and he liked the idea. Saul told himself, "I'll give her to him and she can be a snare to him and the Philistines will harm him." So Saul told David, "For a second time you can be my son-in-law today." Saul commanded his officials, "Speak with David privately and say, "Look, the king delights in you, and all his officials love you. Now become the king's son-in-law.'"read more.
Saul's officials delivered this message to David, and he asked, "Is becoming the king's son-in-law an unimportant thing to you? I'm a poor and unimportant man."

"My father David wanted to build a temple for the name of the LORD God of Israel. The LORD told my father David: "Therefore, since you determined to build a temple for my name, you acted well, because it was your choice to do so. Nevertheless, you are not to build the Temple, but your son who will be born to you is to build a temple for my name.'

"My father David wanted to build a temple for the name of the LORD God of Israel. The LORD told my father David: "Therefore, since you determined to build a temple for my name, you acted well, because it was your choice to do so. Nevertheless, you are not to build the Temple, but your son who will be born to you is to build a temple for my name.'

Now the birth of Jesus the Messiah happened in this way. When his mother Mary was engaged to Joseph, before they lived together she was discovered to be pregnant by the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to disgrace her, decided to divorce her secretly. After he had thought about it, an angel of the Lord appeared to him in a dream. "Joseph, son of David," he said, "don't be afraid to take Mary as your wife, because what has been conceived in her is from the Holy Spirit.

As a result, his brothers became more envious of him. But his father kept thinking about all of this.

Now as soon as they saw him approaching from a distance, before he arrived they plotted together to kill him. "Look!" they said. "Here comes the Dream Master! Come on! Let's kill him and toss him into one of the cisterns. Then we'll report that some wild animal devoured him and wait to see what becomes of his dreams!"read more.
When Reuben heard about it, he tried to save Joseph from their plot. "Let's not do any killing," Reuben told them. "And no blood shedding, either. Instead, let's toss him into this cistern that's way out here in the wilderness. But don't lay a hand on him." (Reuben intended to free Joseph and return him to his father.) As it was, when Joseph arrived where his brothers were, they stripped off the tunic that Jacob had given him that is, the richly-embroidered tunic that he was wearing. They grabbed him and tossed him into the cistern, but the cistern was empty. (There was no water in it.) After this, while they were seated, eating their food, they looked around and saw a caravan of Ishmaelites coming from Gilead with camels carrying spices, balm, and myrrh for sale down in Egypt. Then Judah suggested to his brothers, "Where's the profit in just killing our brother and shedding his blood? Come on! Let's sell him to the Ishmaelites! That way, we won't have laid our hands on him. After all, he's our brother, our own flesh." So Judah's brothers listened to him. As the Midianite merchants were passing through, they extracted Joseph from the cistern and sold Joseph for 20 pieces of silver to the Ishmaelites, who then took Joseph down to Egypt.

"This is what the Lord GOD says: "Because Philistia has made it their practice to carry out retribution, accompanied by extraordinary malice in their personal vendettas vendettas that spring from their everlasting hostility this is what the Lord GOD says: "Look out! I'm raising my clenched fist in Philistia's direction. I'm going to execute the Cherethites and destroy what's left of the coastline of the Mediterranean Sea.

""Because this is what the Lord GOD says: "Motivated by my burning zealousness, I have spoken against the rest of the surrounding nations, including Edom, who confiscated my land, taking possession of it with joyful enthusiasm and with animal-like malice, in order to plunder Israel's pastures.'

Then Herod secretly called together the wise men, found out from them the time the star had appeared, and sent them to Bethlehem. He told them, "As you go, search carefully for the child. When you find him, tell me so that I, too, may go and worship him." After listening to the king, they set out, and the star they had seen in the east went ahead of them until it came and stopped over the place where the child was. read more.
When they saw the star, they were ecstatic with joy. After they went into the house and saw the child with his mother Mary, they fell down and worshipped him. Then they opened their treasure sacks and offered him gifts of gold, frankincense, and myrrh. Having been warned in a dream not to go back to Herod, they left for their own country by a different road. After they had gone, an angel of the Lord appeared to Joseph in a dream. "Get up, take the child and his mother, and flee to Egypt," he said. "Stay there until I tell you, because Herod intends to search for the child and kill him."

But Judas Iscariot, one of his disciples, who was going to betray him, asked, "Why wasn't this perfume sold for 300 denarii and the money given to the destitute?" He said this, not because he cared about the destitute, but because he was a thief. He was in charge of the moneybag and would steal what was put into it.

"Go in peace," he said. So Naaman left. After Naaman had gone only a short distance, Gehazi, the attendant to Elisha, the man of God, told himself, "Look how my master has spared this Aramean, Naaman! He declined to take from him what he brought. As the LORD lives, I'm going to run after him and get something from him." So Gehazi ran after Naaman. When Naaman noticed someone running after him, he came down from his chariot, greeted him and asked, "Is everything all right?"read more.
Gehazi said, "Everything's all right. My master sent me to tell you, "Just now two men from the Guild of Prophets have arrived from the hill country of Ephraim. Please give them each a talent of silver bullion and two sets of clothes.'" But Naaman said, "Please accept my invitation to take two talents of silver." He urged him, binding two talents of silver in two bags, along with two sets of clothes. He placed them in the care of two of his young men, and they went on ahead of Gehazi. When he arrived at the stronghold, Gehazi took the bags from their custody and hid them away in the house. Then he sent the men away and they left. Later he went to address his master. Elisha asked him, "Where did you go, Gehazi?" "Your servant went nowhere in particular," he said. But Elisha responded, "Didn't my heart break as the man was turning from his chariot to greet you? Is now the time to receive money? To receive clothes? And olive groves, vineyards, sheep, oxen, servants, or female attendants? Naaman's leprosy will plague you and your descendants forever!" As he left Elisha's presence, he was infected with leprosy that looked like white snow.

For there are many people who are rebellious, especially those who are converts from Judaism. They speak utter nonsense and deceive people. They must be silenced, because they are the kind of people who ruin whole families by teaching what they should not teach in order to make money in a shameful way.

The descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh went back to the land of Gilead, leaving the Israelis at Shiloh in the land of Canaan, for their territorial possession that they had inherited in accordance with the command of the LORD given through Moses. After they arrived at an area of the Jordan River that is in the land of Canaan, the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh constructed an altar there by the Jordan River, and it was very large. When the Israelis heard about it, they announced, "Look here, the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh have constructed an altar in Canaan's frontier district of the Jordan River, on the side apportioned to the Israelis." read more.
When the Israelis heard that announcement, the entire community of the Israelis gathered together at Shiloh in preparation for war. Then the Israelis sent a delegation to the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead. They sent Eleazar's son Phinehas the priest, and ten officials with him (one for each of the tribal families of Israel, each one of them a family leader among the tribes of Israel). They approached the descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh in the land of Gilead and told them: "This is what the entire community of the LORD has to say: "What is this treacherous act by which you have acted deceitfully against the God of Israel by turning away from following the LORD today, and by building yourselves an altar today, so you can rebel against the LORD? Isn't the evil that happened at Peor enough for us, from which we have yet to be completely cleansed even to this point, and because of which a plague came upon the community of the LORD? Now then, are you turning away from following the LORD today? If you rebel against the LORD today, by tomorrow he will be angry with the entire community of Israel. If the land of your inheritance remains unclean, then cross back over into the land that the LORD possesses, and receive an inheritance among us. Don't rebel against the LORD and against us by constructing an altar for yourselves besides the altar of the LORD our God. Didn't Zerah's son Achan act treacherously with respect to the things banned by God, and as a result God became angry at the entire community of Israel? And that man was not the only one to die because of his iniquity.'" The descendants of Reuben, the descendants of Gad, and the half-tribe of Manasseh answered the officials of the tribes of Israel, "The God of gods, the LORD, the God of gods, the LORD is the one who knows! And may Israel itself be aware that if this was an act of rebellion or an act of treachery against the LORD, may he not deliver us today! If we have built an altar for ourselves intended to turn us away from following the LORD, or to offer burnt offerings, grain offerings, or peace offerings on it, may the LORD himself demand an accounting from us! But we did this because we were concerned for a reason, since we thought, "Sometime in the future your descendants may say to our descendants, "What do you have in common with the LORD, the God of Israel? The LORD has established the Jordan River to be a territorial border between us and you. Descendants of Reuben and descendants of Gad have no allotment from the LORD." So your descendants may cause our descendants to stop fearing the LORD.' "That's why we said, "Let's build an altar for ourselves, not for burnt offerings or sacrifice, but instead it will serve as a reminder between us and you and between our generations after us, that we are to serve the LORD with our burnt offerings, sacrifices, and peace offerings. That way your descendants will not say to our descendants in the future, "You have no allotment from the LORD."' "That's also why we said, "It may be if they say these things to us and to our descendants in the future, so we will respond, "Look at this replica of the altar of the LORD that our ancestors made, not for burnt offerings or sacrifice, but rather as a reminder between us and you. May we never rebel against the LORD today by building an altar for burnt offerings, for grain offerings, or for sacrifice to replace the altar of the LORD our God which stands before his Tent."'" When Phinehas the priest, the leaders of the community, and the heads of the families of Israel who were with him heard what the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh said, they were pleased. So Eleazar's son Phinehas the priest replied to the descendants of Reuben, the descendants of Gad, and the descendants of Manasseh, "Today we've demonstrated that the LORD is among us, because you have not acted treacherously against the LORD. Now you have delivered the Israelis from the anger of the LORD." So Eleazar's son Phinehas the priest and the leaders returned from the descendants of Reuben, the descendants of Gad, and from the land of Gilead to the land of Canaan and to the people of Israel, bringing back word to them. What they said pleased the people of Israel, so they blessed God and said no more about going up to attack them in war and to destroy the land where the descendants of Reuben and the descendants of Gad were living. The descendants of Reuben and the descendants of Gad named the altar "Witness," because they claimed, "It stands as a witness between us that the LORD is God."

Now, the descendants of Reuben and descendants of Gad happened to be joint owners of a very large herd of cattle. When they observed that Jazer and Gilead were good grazing lands for cattle, the descendants of Gad and descendants of Reuben approached Moses, Eleazar the priest, and the leaders of the community and said, "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon read more.
the land that the LORD defeated in the sight of the community of Israel is perfect for cattle and your servants have cattle. If we've found favor in your sight, let this land be given to your servants as our possession instead of us crossing the Jordan River." "Will your relatives have to go to war while you remain here?" Moses asked the descendants of Gad and descendants of Reuben in response. "Why would you discourage the Israelis from crossing over to the land that the LORD has given them? That's what your ancestors did when I sent them from Kadesh-barnea to explore the land. When they arrived in the Eshcol Valley and saw the land, they discouraged the Israelis from entering the land that the LORD had given them. That's why the LORD's anger flared up that day and he promised by an oath that "Not one of the men who went up from Egypt, from 20 years old and above, will see the land that I promised to give to their ancestors, that is, to Abraham, Isaac, and Jacob, because none of them followed me wholeheartedly, except Jephunneh's son Caleb, the Kenizzite, and Nun's son Joshua. They've wholeheartedly followed the LORD.' "The LORD's anger had flared up against Israel so that he made them wander in the wilderness for 40 years until that whole generation, who committed evil in the eyes of the LORD, had died. And now, look! You're acting just like your ancestors, like a brood of sinful men, who are provoking the fierce anger of the LORD against the Israelis one step at a time. If you stop following him, he will once again abandon them in the wilderness. You'll end up destroying this entire people." Then they approached him and said, "Here's where we're going to build corrals for our cattle and cities for our families, but we will keep ourselves armed and stay ready to go with the Israelis until we've brought them to their own places. Our families intend to live in fortified cities in the presence of the inhabitants of the land, but we won't return to our homes until every Israeli has taken possession of each of their inheritances, since our inheritance will not be with them across the Jordan River and beyond. Instead, our inheritance is on this side of the Jordan River, facing eastward." "If you do this," Moses replied to them, "that is, if you equip yourselves for war in the LORD's presence and every one of your armed soldiers crosses over the Jordan River in the presence of the LORD until he has dispossessed his enemies ahead of him and subjugated the land before him, then afterwards when you return, you'll be able to stand blameless before the LORD and before Israel. This land will then be your possession before the LORD. "But if you won't do so, look out! You will be sinning against the LORD. Be certain of this, that your sin will catch up to you! So after you've built cities for your families and corrals for your cattle, be sure to keep your promises." Then the descendants of Gad and descendants of Reuben spoke up. "Your servants will do exactly what our master has commanded." They said. "Our children, wives, flocks, and all our cattle will be settled in the cities of Gilead, but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken." So Moses instructed Eleazar the priest and Nun's son Joshua, and the officers of the ancestral tribes of the Israelis, telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession. But if the armed men don't cross over with you, then they won't have any possession in the land of Canaan." "We'll do just what the LORD told your servants," the descendants of Gad and the descendants of Reuben responded. "We are to cross over in battle array in the LORD's presence into the land of Canaan, and afterwards the possession of our inheritance will be on this side of the Jordan River." So Moses gave to the descendants of Gad, to the descendants of Reuben, and to the half-tribe of Joseph's son Manasseh the kingdom of Sihon, the king of the Amorites, and the kingdom of Og, the king of Bashan, the whole land with its cities, and even the territories surrounding it.

Sometime later, the Ammonite king died and his son Hanun succeeded him as king, so David told himself, "I will be loyal to Nahash's son Hanun, since in his loyalty his father showed gracious love to me." So David sent a delegation to Hanun to console him about his loss of his father. But when David's delegation arrived in Ammonite territory, the Ammonite officials asked their lord Hanun, "Do you think that because David has sent a delegation of consolers to you that he is honoring your father? His delegation has arrived intending to search, scout the land, and then overthrow it, hasn't it?" read more.
So Hanun arrested David's delegation, shaved off half of their beards, cut off their clothes at the waist line, and sent them away in disgrace.

Some time later, King Nahash of Ammon died and his son succeeded him, so David told himself, "I will be loyal to Nahash's son Hanun, since his father showed loyal, gracious love to me." So David sent a delegation to console him about his loss of his father. But when David's delegation arrived to visit Hanun in Ammonite territory to console him, the Ammonite officials asked Hanun, "Do you think that because David has sent a delegation of consolers to you that he is honoring your father? His delegation has arrived to search, overthrow, and scout the land, hasn't it?" read more.
So Hanun arrested David's delegation, shaved off their beards, cut off their clothes at the waist line, and sent them away in disgrace.

The king of Aram replied, "Go now, and I'll send a letter to the king of Israel." So he left and took with him ten talents of silver and 6,000 units of gold, along with ten sets of clothing. He also brought the letter to the king of Israel, which read as follows: ""and now as this letter finds its way to you, look! I've sent my servant Naaman to you so you may heal him of his leprosy." When the king of Israel read the letter, he ripped his clothes and cried out, "Am I God? Can I kill and give life? Is this man sending me a request to heal a man's leprosy? Let's think about this he's looking for a reason to start a fight with me!"

Moreover, the one who sent me is with me. He has never left me alone, because I always do what pleases him."

Jesus told them, "My food is doing the will of the one who sent me and completing his work.

I have come down from heaven, not to do my own will, but the will of the one who sent me.

For this reason, the Scriptures say, when the Messiah was about to come into the world: "You did not want sacrifices and offerings, but you prepared a body for me. In burnt offerings and sin offerings you never took delight. Then I said, "See, I have come to do your will, O God' In the volume of the scroll this is written about me."

You take no delight in sacrifices and offerings you have prepared my ears to listen you require no burnt offerings or sacrifices for sin. Then I said, "Here I am! I have come! In the scroll of the book it is written about me. I delight to do your will, my God. Your Law is part of my inner being."

For our appeal to you does not spring from deceit, impure motives, or trickery. Rather, because we have been approved by God to be entrusted with the gospel, we speak as we do, not trying to please people but God, who tests our motives. As you know, we did not come with flattering words or with a scheme to make money. God is our witness! read more.
We did not seek praise from people from you or from anyone else

At least we are not commercializing God's word like so many others. Instead, we speak with sincerity in the Messiah's name, like people who are sent from God and are accountable to God.

So whether we are at home or away from home, our goal is to be pleasing to him. For all of us must appear before the judgment seat of the Messiah, so that each of us may receive what he deserves for what he has done in his body, whether good or worthless. Therefore, since we know what it means to fear the Lord, we try to persuade people. We ourselves are perfectly known to God. I hope we are also really known to your consciences. read more.
We are not recommending ourselves to you again but are giving you a reason to be proud of us, so that you can answer those who are proud of outward things rather than inward character.

Nevertheless, it was kind of you to share my troubles. You Philippians also know that in the early days of the gospel, when I left Macedonia, no church participated with me in the matter of giving and receiving except for you. Even while I was in Thessalonica, you provided for my needs not once, but twice. read more.
It is not that I am looking for a gift. No, I want to see that you receive the fruit that increases to your benefit. I have been paid in full and have more than enough. I am fully supplied, now that I have received from Epaphroditus what you sent a fragrant aroma, a sacrifice acceptable and pleasing to God.

Now if I continue living, fruitful labor is the result, so I do not know which I would prefer. Indeed, I cannot decide between the two. I have the desire to leave this life and be with the Messiah, for that is far better. But for your sake it is better that I remain alive.read more.
Since I am convinced of this, I know that I will continue to live and be with all of you, so you will mature in the faith and know joy in it. Then your rejoicing in the Messiah Jesus will increase along with mine when I visit with you again.