26 Bible Verses about Neglect

Also you shall not neglect the Levite who is within your [city] gates, for he does not have a share [of land] or an inheritance among you.

Be careful that you do not neglect the Levite [who serves God] as long as you live in your land.

I also discovered that the portions due the Levites had not been given to them, so that the Levites and the singers who did the work had gone away, each one back to his own field.

Then I reprimanded the officials and said, “Why is the house of God neglected?” So I gathered the Levites and singers together and restored them at their posts.

He gathered the priests and the Levites and said to them, “Go out to the cities of Judah and collect money from all Israel to repair the house of your God from year to year; and see that you do it quickly.” But the Levites did not act quickly.

“‘A son honors his father, and a servant his master. Then if I am a Father, where is My honor? And if I am a Master, where is the [reverent] fear and respect due Me?’ says the Lord of hosts to you, O priests, who despise My name. But you say, ‘How and in what way have we despised Your name?’ You are presenting defiled food upon My altar. But you say, ‘How have we defiled You?’ By thinking that the table of the Lord is contemptible and may be despised. When you [priests] present the blind [animals] for sacrifice, is it not evil? And when you present the lame and the sick, is it not evil? Offer such a thing [as a blind or lame or sick animal] to your governor [as a gift or as payment for your taxes]. Would he be pleased with you? Or would he receive you graciously?” says the Lord of hosts. read more.
“But now will you not entreat God’s favor, that He may be gracious to us? With such an offering from your hand [as an imperfect animal for sacrifice], will He show favor to any of you?” says the Lord of hosts. “Oh, that there were even one among you [whose duty it is to minister to Me] who would shut the gates, so that you would not kindle fire on My altar uselessly [with an empty, worthless pretense]! I am not pleased with you,” says the Lord of hosts, “nor will I accept an offering from your hand. For from the rising of the sun, even to its setting, My name shall be great among the nations. In every place incense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations,” says the Lord of hosts. “But you [priests] profane it when you say, ‘The table of the Lord is defiled, and as for its fruit, its food is to be despised.’ You also say, ‘How tiresome this is!’ And you disdainfully sniff at it,” says the Lord of hosts, “and you bring what was taken by robbery, and the lame or the sick [animals]; this you bring as an offering! Should I receive it with pleasure from your hand?” says the Lord. “But cursed is the swindler who has a male in his flock and vows [to offer] it, but sacrifices to the Lord a blemished or diseased thing! For I am a great King,” says the Lord of hosts, “and My name is to be [reverently and greatly] feared among the nations.”

For our fathers have been unfaithful and have done evil in the sight of the Lord our God, and they have abandoned Him and have turned their faces away from the dwelling place of the Lord, and have turned their backs [toward Him]. They have also closed the doors of the [temple] porch and put out the lamps, and they have not burned incense nor offered burnt offerings in the Holy Place to the God of Israel. Therefore the wrath of the Lord has been against Judah and Jerusalem, and He has made them an object of terror, of horror, and of hissing, just as you see with your own eyes. read more.
For behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity because of this.

For the vineyard of the Lord of hosts is the house (nation) of Israel
And the men of Judah are His delightful planting [which He loves].
So He looked for justice, but in fact, [He saw] bloodshed and lawlessness;
[He looked] for righteousness, but in fact, [He heard] a cry of distress and oppression.

Thus says the Lord,
“For three transgressions of Israel and for four (multiplied delinquencies)
I will not reverse its punishment or revoke My word concerning it,
Because they sell the righteous and innocent for silver
And the needy for the price of a pair of sandals.

“These who pant after (long to see) the dust of the earth on the head of the helpless [as sign of their grief and distress]
Also turn aside the way of the humble;
And a man and his father will go to the same girl
So that My holy name is profaned.

“They stretch out beside every [pagan] altar on clothes taken in pledge [to secure a loan, disregarding God’s command],
And in the house of their God [in contempt of Him] they frivolously drink the wine [which has been] taken from those who have been fined.

Hear this word, you [well-fed, pampered] cows (women) of Bashan who are on the mountain of Samaria,
Who oppress the poor, who crush the needy,
Who say to their husbands, “Bring [the wine] now, and let us drink!”

The Lord God has sworn [an oath] by His holiness
That, “Behold, the days are coming upon you
When they shall take you away with meat hooks,
And the last of you with fish hooks.

“And you shall go out through the breaches [made in the city wall],
Every woman straight before her [unable to turn aside],
And you shall be cast to Harmon,”
Says the Lord.

“For those [shall be consumed] who turn justice into wormwood (bitterness)
And cast righteousness down to the earth.”
He who made the [cluster of stars called] Pleiades and [the constellation] Orion,
Who turns deep darkness into the morning
And darkens the day into night,
Who calls for the waters of the sea
And pours them out on the surface of the earth,
The Lord is His name.

It is He who causes [sudden] destruction to flash forth on the strong
So that destruction comes on the fortress.read more.

They hate the one who reprimands [the unrighteous] in the [court held at the city] gate [regarding him as unreasonable and rejecting his reprimand],
And they detest him who speaks [the truth] with integrity and honesty.

Therefore, because you impose heavy rent on the poor
And demand a tribute (food-tax) of grain from them,
Though you have built [luxurious] houses of square stone,
You will not live in them;
You have planted beautiful vineyards, but you will not drink their wine.

For I know your transgressions are many and your sins are great (shocking, innumerable),
You who distress the righteous and take bribes,
And turn away from the poor in the [court of the city] gate [depriving them of justice].

Therefore, he who is prudent and has insight will keep silent at such a [corrupt and evil] time, for it is an evil time [when people will not listen to truth and will disregard those of good character].
Seek (long for, require) good and not evil, that you may live;
And so may the Lord God of hosts be with you,
Just as you have said!

Hate evil and love good,
And establish justice in the [court of the city] gate.
Perhaps the Lord God of hosts
Will be gracious to the remnant of Joseph [that is, those who remain after God’s judgment].

Israel’s watchmen are blind,
They are all without knowledge.
They are all mute dogs, they cannot bark;
Panting, lying down, they love to slumber.

And the dogs are greedy; they never have enough.
They are shepherds who have no understanding;
They have all turned to their own way,
Each one to his unlawful gain, without exception.

“Come,” [they say,] “let us get wine, and let us fill ourselves with strong drink;
And tomorrow will be like today, very great indeed.”

And the word of the Lord came to me, saying, “Son of man, prophesy against the shepherds of Israel. Prophesy and say to them, the [spiritual] shepherds, ‘Thus says the Lord God, “Woe (judgment is coming) to the [spiritual] shepherds of Israel who have been feeding themselves! Should not the shepherds feed the flock? You eat the fat [the choicest of meat], and clothe yourselves with the wool, you slaughter the best of the livestock, but you do not feed the flock. read more.
You have not strengthened those who are weak, you have not healed the sick, you have not bandaged the crippled, you have not brought back those gone astray, you have not looked for the lost; but you have ruled them with force and violence. They were scattered because there was no shepherd, and when they were scattered they became food for all the predators of the field. My flock wandered through all the mountains and on every high hill; My flock was scattered over all the face of the earth and no one searched or sought them.”’”

Woe (judgment is coming) to those who are at ease and carefree in Zion (Judah)
And to those on the mountain of Samaria who feel secure,
The distinguished men of the foremost of nations,
To whom the house of Israel comes.

Go over to Calneh [in Babylonia] and look,
And from there go [north of Damascus] to the great city of Hamath;
Then go down to Gath of the Philistines.
Are they better than these kingdoms [of yours],
Or is their territory greater than yours?

Do you put off the day of punishment,
Yet cause the seat of violence to come near?read more.

Those who lie on [luxurious] beds of ivory
And lounge around out on their couches,
And eat lambs from the flock
And calves from the midst of the stall,

Who improvise to the sound of the harp—
Like David they have composed songs for themselves—

Who drink wine from sacrificial bowls
And anoint themselves with the finest oils [reflecting their unrestrained celebration];
Yet they are not grieved over the ruin of Joseph (Israel).

Therefore, they will now go into exile with the first of the captives,
And the cultic revelry and banqueting of those who lounge around [on their luxurious couches] will pass away.

“It will come about at that time
That I will search Jerusalem with lamps
And I will punish the men
Who [like old wine] are stagnant in spirit,
Who say in their hearts,
‘The Lord will not do good, nor will He do evil.’

“Furthermore, their wealth will become plunder
And their houses a desolation.
Yes, they will build houses but not live in them,
And plant vineyards but not drink their wine.”

Rise up, you women who are carefree,
And hear my voice,
You confident and unsuspecting daughters!
Listen to what I am saying.

In little more than a year
You will tremble [with anxiety], you unsuspecting and complacent women;
For the vintage has ended,
And the harvest will not come.

Tremble, you women who are carefree;
Tremble with fear, you complacent ones!
Strip, undress and wear sackcloth on your waist [in grief],
read more.

Beat your breasts [in mourning] for the beautiful fields, for the fruitful vine,

For the land of my people growing over with thorns and briars—
Yes, [mourn] for all the houses of joy in the joyous city.

For the palace has been abandoned, the populated city deserted;
The hill [of the city] and the watchtower have become caves [for wild animals] forever,
A delight for wild donkeys, a pasture for flocks,

Until the Spirit is poured out upon us from on high,
And the wilderness becomes a fertile field,
And the fertile field is valued as a forest.

Do not neglect the spiritual gift within you, [that special endowment] which was intentionally bestowed on you [by the Holy Spirit] through prophetic utterance when the elders laid their hands on you [at your ordination].

“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others.

“But woe (judgment is coming) to you Pharisees, because you [self-righteously] tithe mint and rue and every [little] garden herb [tending to all the minutiae], and yet disregard and neglect justice and the love of God; but these are the things you should have done, without neglecting the others.

“For it is just like a man who was about to take a journey, and he called his servants together and entrusted them with his possessions. To one he gave five talents, to another, two, and to another, one, each according to his own ability; and then he went on his journey. The one who had received the five talents went at once and traded with them, and he [made a profit and] gained five more. read more.
Likewise the one who had two [made a profit and] gained two more. But the one who had received the one went and dug a hole in the ground and hid his master’s money. “Now after a long time the master of those servants returned and settled accounts with them. And the one who had received the five talents came and brought him five more, saying, ‘Master, you entrusted to me five talents. See, I have [made a profit and] gained five more talents.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’ “Also the one who had the two talents came forward, saying, ‘Master, you entrusted two talents to me. See, I have [made a profit and] gained two more talents.’ His master said to him, ‘Well done, good and faithful servant. You have been faithful and trustworthy over a little, I will put you in charge of many things; share in the joy of your master.’ “The one who had received one talent also came forward, saying, ‘Master, I knew you to be a harsh and demanding man, reaping [the harvest] where you did not sow and gathering where you did not scatter seed. So I was afraid [to lose the talent], and I went and hid your talent in the ground. See, you have what is your own.’ “But his master answered him, ‘You wicked, lazy servant, you knew that I reap [the harvest] where I did not sow and gather where I did not scatter seed. Then you ought to have put my money with the bankers, and at my return I would have received my money back with interest. So take the talent away from him, and give it to the one who has the ten talents.’ “For to everyone who has [and values his blessings and gifts from God, and has used them wisely], more will be given, and [he will be richly supplied so that] he will have an abundance; but from the one who does not have [because he has ignored or disregarded his blessings and gifts from God], even what he does have will be taken away. And throw out the worthless servant into the outer darkness; in that place [of grief and torment] there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].

So He said, “A nobleman went to a distant country to obtain for himself a kingdom, and [then] to return. So he called ten of his servants, and gave them ten minas [one apiece, each equal to about a hundred days’ wages] and said to them, ‘Do business [with this] until I return.’ But his citizens [the residents of his new kingdom] hated him and sent a delegation after him, saying, ‘We do not want this man to be a king over us.’ read more.
When he returned, after receiving the kingdom, he ordered that these servants, to whom he had given the money, be called to him, that he might find out what business they had done. The first one came before him and said, ‘Lord, your mina has made ten more minas.’ And he said to him, ‘Well done, good servant! Because you proved yourself faithful and trustworthy in a very little thing, you shall [now] have authority over ten cities [in my kingdom].’ The second one came and said, ‘Lord, your mina has made five minas.’ And he said to him also, ‘And you shall take charge over five cities.’ Then another came and said, ‘Lord, here is your mina, which I have kept laid up in a handkerchief [for safekeeping]. I was [always] afraid of you, because you are a stern man; you pick up what you did not lay down and you reap what you did not sow.’ He said to the servant, ‘I will judge and condemn you by your own words, you worthless servant! Did you [really] know that I was a stern man, picking up what I did not lay down and reaping what I did not sow? Then why did you not [at the very least] put my money in a bank? Then on my return, I would have collected it with interest.’ Then he said to the bystanders, ‘Take the mina away from him and give it to the one who has the ten minas.’ And they said to him, ‘Lord, he has ten minas already!’ [Jesus explained,] ‘I tell you that to everyone who has [because he valued his gifts from God and has used them wisely], more will be given; but from the one who does not have [because he disregarded his gifts from God], even what he has will be taken away.’

“Be dressed and ready for active service, and keep your lamps continuously burning. Be like men who are waiting for their master when he returns from the wedding feast, so that when he comes and knocks they may immediately open the door for him. Blessed (happy, prosperous, to be admired) are those servants whom the master finds awake and watching when he arrives. I assure you and most solemnly say to you, he will prepare himself to serve, and will have them recline at the table, and will come and wait on them. read more.
Whether he comes in the second watch (before midnight), or even in the third (after midnight), and finds them so [prepared and ready], blessed are those servants. “But be sure of this, that if the head of the house had known at what time the thief was coming, he [would have been awake and alert, and] would not have allowed his house to be broken into. You too, be continually ready; because the Son of Man is coming at an hour that you do not expect.” Peter said, “Lord, are You addressing this parable to us [disciples], or to everyone else as well?” The Lord said, “Who then is the faithful and wise steward [of the estate], whom his master will put in charge over his household, to give his servants their portion of food at the proper time? Blessed (happy, prosperous, to be admired) is that servant whom his master finds so doing when he arrives. I assure you and most solemnly say to you, he will put him in charge of all his possessions. But if that servant says in his heart, ‘My master is taking his time in coming,’ and begins to beat the servants, both men and women, and to eat and drink and get drunk, the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers. And that servant who knew his master’s will, and yet did not get ready or act in accord with his will, will be beaten with many lashes [of the whip], but the one who did not know it and did things worthy of a beating, will receive only a few [lashes]. From everyone to whom much has been given, much will be required; and to whom they entrusted much, of him they will ask all the more.

For this reason [that is, because of God’s final revelation in His Son Jesus and because of Jesus’ superiority to the angels] we must pay much closer attention than ever to the things that we have heard, so that we do not [in any way] drift away from truth. For if the message given through angels [the Law given to Moses] was authentic and unalterable, and every violation and disobedient act received an appropriate penalty, how will we escape [the penalty] if we ignore such a great salvation [the gospel, the new covenant]? For it was spoken at first by the Lord, and it was confirmed to us and proved authentic by those who personally heard [Him speak], read more.
[and besides this evidence] God also testifying with them [confirming the message of salvation], both by signs and wonders and by various miracles [carried out by Jesus and the apostles] and by [granting to believers the] gifts of the Holy Spirit according to His own will.

not forsaking our meeting together [as believers for worship and instruction], as is the habit of some, but encouraging one another; and all the more [faithfully] as you see the day [of Christ’s return] approaching.

Behold, this was the sin of your sister Sodom: she and her daughters (outlying cities) had arrogance, abundant food, and careless ease, but she did not help the poor and needy.

Now about this time, when the number of disciples was increasing, a complaint was made by the Hellenists (Greek-speaking Jews) against the [native] Hebrews, because their widows were being overlooked in the daily serving of food. So the Twelve called the disciples together and said, “It is not appropriate for us to neglect [teaching] the word of God in order to serve tables and manage the distribution of food. Therefore, brothers, choose from among you seven men with good reputations [men of godly character and moral integrity], full of the Spirit and of wisdom, whom we may put in charge of this task. read more.
But we will [continue to] devote ourselves [steadfastly] to prayer and to the ministry of the word.”