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56 Bible Verses about Rights
Most Relevant Verses
You shall not afflict any widow or fatherless child.
If you lend money to any of My people with you who is poor, you shall not be to him as a creditor, neither shall you require interest from him. If you ever take your neighbor's garment in pledge, you shall give it back to him before the sun goes down; For that is his only covering, his clothing for his body. In what shall he sleep? When he cries to Me, I will hear, for I am gracious and merciful.
And when you reap the harvest of your land, you shall not reap your field to its very corners, neither shall you gather the fallen ears or gleanings of your harvest. And you shall not glean your vineyard bare, neither shall you gather its fallen grapes; you shall leave them for the poor and the stranger. I am the Lord your God.
If you buy a Hebrew servant [as the result of debt or theft], he shall serve six years, and in the seventh he shall go out free, paying nothing. If he came [to you] by himself, he shall go out by himself; if he came married, then his wife shall go out with him. If his master has given him a wife and she has borne him sons or daughters, the wife and her children shall be her master's, and he shall go out [of your service] alone.read more.
But if the servant shall plainly say, I love my master, my wife, and my children; I will not go free, Then his master shall bring him to God [the judges as His agents]; he shall bring him to the door or doorpost and shall pierce his ear with an awl; and he shall serve him for life.
And if your brother, a Hebrew man or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall let him go free from you. And when you send him out free from you, you shall not let him go away empty-handed. You shall furnish him liberally out of your flock, your threshing floor, and your winepress; of what the Lord your God has blessed you, you shall give to him.read more.
And you shall [earnestly] remember that you were a bondman in the land of Egypt and the Lord your God redeemed you; therefore I give you this command today. But if the servant says to you, I will not go away from you, because he loves you and your household, since he does well with you, Then take an awl and pierce his ear through to the door, and he shall be your servant always. And also to your bondwoman you shall do likewise. It shall not seem hard to you when you let him go free from you, for at half the cost of a hired servant he has served you six years; and the Lord your God will bless you in all you do.
If a man sells his daughter to be a maidservant or bondwoman, she shall not go out [in six years] as menservants do. If she does not please her master who has not espoused her to himself, he shall let her be redeemed. To sell her to a foreign people he shall have no power, for he has dealt faithlessly with her. And if he espouses her to his son, he shall deal with her as with a daughter.read more.
If he marries again, her food, clothing, and privilege as a wife shall he not diminish. And if he does not do these three things for her, then shall she go out free, without payment of money.
And if a stranger dwells temporarily with you in your land, you shall not suppress and mistreat him. But the stranger who dwells with you shall be to you as one born among you; and you shall love him as yourself, for you were strangers in the land of Egypt. I am the Lord your God.
You shall not wrong a stranger or oppress him; for you were strangers in the land of Egypt.
And you shall not glean your vineyard bare, neither shall you gather its fallen grapes; you shall leave them for the poor and the stranger. I am the Lord your God.
And the Lord said to Moses, Say to the Israelites, When you cross the Jordan into the land of Canaan, Then you shall select cities to be cities of refuge for you, that the slayer who kills any person unintentionally and unawares may flee there.read more.
And the cities shall be to you for refuge from the avenger, that the manslayer may not die until he has had a fair trial before the congregation.
Then Moses set apart three cities [of refuge] beyond the Jordan to the east, That the manslayer might flee there, who slew his neighbor unintentionally and had not previously been at enmity with him, that fleeing to one of these cities he might save his life:
The Lord said also to Joshua, Say to the Israelites, Appoint among you cities of refuge, of which I spoke to you through Moses, That the slayer who kills anyone accidentally and unintentionally may flee there; and they shall be your refuge from the avenger of blood.read more.
He who flees to one of those cities shall stand at the entrance of the gate of the city and explain his case to the elders of that city; they shall receive him to [the protection of] that city and give him a place to dwell among them. If the avenger of blood pursues him, they shall not deliver the slayer into his hand, because he killed his neighbor unintentionally, having had no hatred for him previously. And he shall dwell in that city until he has been tried before the congregation and until the death of him who is the high priest in those days. Then the slayer shall return to his own city from which he fled and to his own house.
The husband should give to his wife her conjugal rights (goodwill, kindness, and what is due her as his wife), and likewise the wife to her husband. For the wife does not have [exclusive] authority and control over her own body, but the husband [has his rights]; likewise also the husband does not have [exclusive] authority and control over his body, but the wife [has her rights]. Do not refuse and deprive and defraud each other [of your due marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves unhindered to prayer. But afterwards resume marital relations, lest Satan tempt you [to sin] through your lack of restraint of sexual desire.
If any man takes a wife and goes in to her, and then scorns her And charges her with shameful things and gives her an evil reputation, and says, I took this woman, but when I came to her, I did not find in her the tokens of a virgin, Then the father of the young woman, and her mother, shall get and bring out the tokens of her virginity to the elders of the city at the gate.read more.
And her father shall say to the elders, I gave my daughter to this man as wife, but he hates and spurns her; And behold, he has made shameful charges against her, saying, I found not in your daughter the evidences of her virginity. And yet these are the tokens of my daughter's virginity. And they shall spread the garment before the elders of the city, And the elders of that city shall take the man and rebuke and whip him. And they shall fine him 100 shekels of silver and give them to the father of the young woman, because he has brought an evil name upon a virgin of Israel. And she shall be his wife; he may not divorce her all his days. But if it is true that the evidences of virginity were not found in the young woman, Then they shall bring her to the door of her father's house and the men of her city shall stone her to death, because she has wrought [criminal] folly in Israel by playing the harlot in her father's house. So you shall put away the evil from among you.
Wives, be subject (be submissive and adapt yourselves) to your own husbands as [a service] to the Lord. For the husband is head of the wife as Christ is the Head of the church, Himself the Savior of [His] body. As the church is subject to Christ, so let wives also be subject in everything to their husbands.read more.
Husbands, love your wives, as Christ loved the church and gave Himself up for her, So that He might sanctify her, having cleansed her by the washing of water with the Word, That He might present the church to Himself in glorious splendor, without spot or wrinkle or any such things [that she might be holy and faultless]. Even so husbands should love their wives as [being in a sense] their own bodies. He who loves his own wife loves himself. For no man ever hated his own flesh, but nourishes and carefully protects and cherishes it, as Christ does the church, Because we are members (parts) of His body. For this reason a man shall leave his father and his mother and shall be joined to his wife, and the two shall become one flesh. This mystery is very great, but I speak concerning [the relation of] Christ and the church. However, let each man of you [without exception] love his wife as [being in a sense] his very own self; and let the wife see that she respects and reverences her husband [ that she notices him, regards him, honors him, prefers him, venerates, and esteems him; and that she defers to him, praises him, and loves and admires him exceedingly].
Children, obey your parents in everything, for this is pleasing to the Lord.
Children, obey your parents in the Lord [as His representatives], for this is just and right.
Regard (treat with honor, due obedience, and courtesy) your father and mother, that your days may be long in the land the Lord your God gives you.
Honor your father and your mother, as the Lord your God commanded you, that your days may be prolonged and that it may go well with you in the land which the Lord your God gives you.
But if a widow has children or grandchildren, see to it that these are first made to understand that it is their religious duty [to defray their natural obligation to those] at home, and make return to their parents or grandparents [for all their care by contributing to their maintenance], for this is acceptable in the sight of God.
That no one may become guilty of sexual vice, or become a profane (godless and sacrilegious) person as Esau did, who sold his own birthright for a single meal.
Jacob was boiling pottage (lentil stew) one day, when Esau came from the field and was faint [with hunger]. And Esau said to Jacob, I beg of you, let me have some of that red lentil stew to eat, for I am faint and famished! That is why his name was called Edom [red]. Jacob answered, Then sell me today your birthright (the rights of a firstborn).read more.
Esau said, See here, I am at the point of death; what good can this birthright do me? Jacob said, Swear to me today [that you are selling it to me]; and he swore to [Jacob] and sold him his birthright. Then Jacob gave Esau bread and stew of lentils, and he ate and drank and rose up and went his way. Thus Esau scorned his birthright as beneath his notice.
If a man has two wives, one loved and the other disliked, and they both have borne him children, and if the firstborn son is the son of the one who is disliked, Then on the day when he wills his possessions to his sons, he shall not put the firstborn of his loved wife in place of the [actual] firstborn of the disliked wife -- "her firstborn being older. But he shall acknowledge the son of the disliked as the firstborn by giving him a double portion of all that he has, for he was the first issue of his strength; the right of the firstborn is his.
Now [we come to] the sons of Reuben the firstborn of Israel. For [Reuben] was the eldest, but because he polluted his father's couch [with Bilhah his father's concubine] his birthright was given to the sons of Joseph [favorite] son of Israel; so the genealogy is not to be reckoned according to the birthright. Judah prevailed above his brethren, and from him came the prince and leader [and eventually the Messiah]; yet the birthright was Joseph's.
Fathers, do not irritate and provoke your children to anger [do not exasperate them to resentment], but rear them [tenderly] in the training and discipline and the counsel and admonition of the Lord.
But to as many as did receive and welcome Him, He gave the authority (power, privilege, right) to become the children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name -- "
He who is able to hear, let him listen to and give heed to what the Spirit says to the assemblies (churches). To him who overcomes (is victorious), I will grant to eat [of the fruit] of the tree of life, which is in the paradise of God.
He who overcomes (is victorious), I will grant him to sit beside Me on My throne, as I Myself overcame (was victorious) and sat down beside My Father on His throne.
Blessed (happy and to be envied) are those who cleanse their garments, that they may have the authority and right to [approach] the tree of life and to enter through the gates into the city.
What then is the [actual] reward that I get? Just this: that in my preaching the good news (the Gospel), I may offer it [absolutely] free of expense [to anybody], not taking advantage of my rights and privileges [as a preacher] of the Gospel.
Am I not an apostle (a special messenger)? Am I not free (unrestrained and exempt from any obligation)? Have I not seen Jesus our Lord? Are you [yourselves] not [the product and proof of] my workmanship in the Lord? Even if I am not considered an apostle (a special messenger) by others, at least I am one to you; for you are the seal (the certificate, the living evidence) of my apostleship in the Lord [confirming and authenticating it]. This is my [real ground of] defense (my vindication of myself) to those who would put me on trial and cross-examine me.read more.
Have we not the right to our food and drink [at the expense of the churches]? Have we not the right also to take along with us a Christian sister as wife, as do the other apostles and the Lord's brothers and Cephas (Peter)? Or is it only Barnabas and I who have no right to refrain from doing manual labor for a livelihood [in order to go about the work of the ministry]? [Consider this:] What soldier at any time serves at his own expense? Who plants a vineyard and does not eat any of the fruit of it? Who tends a flock and does not partake of the milk of the flock? Do I say this only on human authority and as a man reasons? Does not the Law endorse the same principle? For in the Law of Moses it is written, You shall not muzzle an ox when it is treading out the corn. Is it [only] for oxen that God cares? Or does He speak certainly and entirely for our sakes? [Assuredly] it is written for our sakes, because the plowman ought to plow in hope, and the thresher ought to thresh in expectation of partaking of the harvest. If we have sown [the seed of] spiritual good among you, [is it too] much if we reap from your material benefits? If others share in this rightful claim upon you, do not we [have a still better and greater claim]? However, we have never exercised this right, but we endure everything rather than put a hindrance in the way [of the spread] of the good news (the Gospel) of Christ. Do you not know that those men who are employed in the services of the temple get their food from the temple? And that those who tend the altar share with the altar [in the offerings brought]? [On the same principle] the Lord directed that those who publish the good news (the Gospel) should live (get their maintenance) by the Gospel. But I have not made use of any of these privileges, nor am I writing this [to suggest] that any such provision be made for me [now]. For it would be better for me to die than to have anyone make void and deprive me of my [ground for] glorifying [in this matter]. For if I [merely] preach the Gospel, that gives me no reason to boast, for I feel compelled of necessity to do it. Woe is me if I do not preach the glad tidings (the Gospel)! For if I do this work of my own free will, then I have my pay (my reward); but if it is not of my own will, but is done reluctantly and under compulsion, I am [still] entrusted with a [sacred] trusteeship and commission.
Let the elders who perform the duties of their office well be considered doubly worthy of honor [and of adequate financial support], especially those who labor faithfully in preaching and teaching. For the Scripture says, You shall not muzzle an ox when it is treading out the grain, and again, The laborer is worthy of his hire.
At the end of every seven years you shall grant a release. And this is the manner of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor, his brother, for the Lord's release is proclaimed. Of a foreigner you may exact it, but whatever of yours is with your brother [Israelite] your hand shall release.read more.
But there will be no poor among you, for the Lord will surely bless you in the land which the Lord your God gives you for an inheritance to possess, If only you carefully listen to the voice of the Lord your God, to do watchfully all these commandments which I command you this day. When the Lord your God blesses you as He promised you, then you shall lend to many nations, but you shall not borrow; and you shall rule over many nations, but they shall not rule over you.
One witness shall not prevail against a man for any crime or any wrong in connection with any sin he commits; only on the testimony of two or three witnesses shall a charge be established.
The land shall not be sold into perpetual ownership, for the land is Mine; you are [only] strangers and temporary residents with Me. And in all the country you possess you shall grant a redemption for the land [in the Year of Jubilee]. If your brother has become poor and has sold some of his property, if any of his kin comes to redeem it, he shall [be allowed to] redeem what his brother has sold.read more.
And if the man has no one to redeem his property, and he himself has become more prosperous and has enough to redeem it, Then let him count the years since he sold it and restore the overpayment to the man to whom he sold it, and return to his ancestral possession. But if he is unable to redeem it, it shall remain in the buyer's possession until the Year of Jubilee, when it shall be set free and he may return to it. If a man sells a dwelling house in a fortified city, he may redeem it within a whole year after it is sold; for a full year he may have the right of redemption. And if it is not redeemed within a full year, then the house that is in the fortified city shall be made sure, permanently and without limitations, for him who bought it, throughout his generations. It shall not go free in the Year of Jubilee. But the houses of the unwalled villages shall be counted with the fields of the country. They may be redeemed, and they shall go free in the Year of Jubilee. Nevertheless, the cities of the Levites, the houses in the cities of their possession, the Levites may redeem at any time. But if a house is not redeemed by a Levite, the sold house in the city they possess shall go free in the Year of Jubilee, for the houses in the Levite cities are their ancestral possession among the Israelites. But the field of unenclosed or pasture lands of their cities may not be sold; it is their perpetual possession. And if your [Israelite] brother has become poor and his hand wavers [from poverty, sickness, or age and he is unable to support himself], then you shall uphold (strengthen, relieve) him, [treating him with the courtesy and consideration that you would] a stranger or a temporary resident with you [without property], so that he may live [along] with you. Charge him no interest or [portion of] increase, but fear your God, so your brother may [continue to] live along with you. You shall not give him your money at interest nor lend him food at a profit. I am the Lord your God, Who brought you forth out of the land of Egypt to give you the land of Canaan and to be your God. And if your brother becomes poor beside you and sells himself to you, you shall not compel him to serve as a bondman (a slave not eligible for redemption), But as a hired servant and as a temporary resident he shall be with you; he shall serve you till the Year of Jubilee, And then he shall depart from you, he and his children with him, and shall go back to his own family and return to the possession of his fathers. For the Israelites are My servants; I brought them out of the land of Egypt; they shall not be sold as bondmen. You shall not rule over him with harshness (severity, oppression), but you shall [reverently] fear your God.
Rejoice not against me, O my enemy! When I fall, I shall arise; when I sit in darkness, the Lord shall be a light to me. I will bear the indignation of the Lord because I have sinned against Him, until He pleads my cause and executes judgment for me. He will bring me forth to the light, and I shall behold His righteous deliverance. Then my enemy will see it, and shame will cover her who said to me, Where is the Lord your God? My eyes will see my desire upon her; now she will be trodden down as the mire of the streets.
He executes justice for the fatherless and the widow, and loves the stranger or temporary resident and gives him food and clothing.
A father of the fatherless and a judge and protector of the widows is God in His holy habitation.
Remove not the ancient landmark and enter not into the fields of the fatherless, For their Redeemer is mighty; He will plead their cause against you.
Woe to those [judges] who issue unrighteous decrees, and to the magistrates who keep causing unjust and oppressive decisions to be recorded, To turn aside the needy from justice and to make plunder of the rightful claims of the poor of My people, that widows may be their spoil, and that they may make the fatherless their prey! And what will you do in the day of visitation [of God's wrath], and in the desolation which shall come from afar? To whom will you flee for help? And where will you deposit [for safekeeping] your wealth and with whom leave your glory?read more.
Without Me they shall bow down among the prisoners, and they shall fall [overwhelmed] under the heaps of the slain [on the battlefield]. For all this, [God's] anger is not turned away, but His hand is still stretched out [in judgment].
For among My people are found wicked men; they watch like fowlers who lie in wait; they set a trap, they catch men. As a cage is full of birds, so are their houses full of deceit and treachery; therefore they have become great and grown rich, They have grown fat and sleek. Yes, they surpass in deeds of wickedness; they do not judge and plead with justice the cause of the fatherless, that they may prosper, and they do not defend the rights of the needy.read more.
Shall I not punish them for these things? says the Lord. Shall I not avenge Myself on such a nation as this?
Thus says the Lord: For three transgressions of Israel and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because they have sold the [strictly] just and uncompromisingly righteous for silver and the needy for a pair of sandals; They pant after [the sight of] the poor [reduced to such misery that they will be throwing] dust of the earth on their heads [in token of their grief]; they defraud and turn aside the humble [who are too meek to defend themselves]; and a man and his father will have sexual relations with the same maiden, so that My holy name is profaned. And they lay themselves down beside every [pagan] altar upon clothes they have taken in pledge [for indebtedness], and in the house of their God [in daring contempt of Him] they frivolously drink the wine which has been exacted from those [unjustly] fined.
Give the king [knowledge of] Your [way of] judging, O God, and [the spirit of] Your righteousness to the king's son [to control all his actions]. Let him judge and govern Your people with righteousness, and Your poor and afflicted ones with judgment and justice. The mountains shall bring peace to the people, and the hills, through [the general establishment of] righteousness.read more.
May he judge and defend the poor of the people, deliver the children of the needy, and crush the oppressor,
It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to desire strong drink, Lest they drink and forget the law and what it decrees, and pervert the justice due any of the afflicted. Give strong drink [as medicine] to him who is ready to pass away, and wine to him in bitter distress of heart.read more.
Let him drink and forget his poverty and [seriously] remember his want and misery no more. Open your mouth for the dumb [those unable to speak for themselves], for the rights of all who are left desolate and defenseless; Open your mouth, judge righteously, and administer justice for the poor and needy.
But you shall [reverently] fear, bow yourselves to, and sacrifice to the Lord, Who brought you out of the land of Egypt with great power and an outstretched arm.
Then Jesus said to him, Begone, Satan! For it has been written, You shall worship the Lord your God, and Him alone shall you serve.
And Jesus replied to him, Get behind Me, Satan! It is written, You shall do homage to and worship the Lord your God, and Him only shall you serve.
You shall [reverently] fear the Lord your God and serve Him and swear by His name [and presence].
God is a Spirit (a spiritual Being) and those who worship Him must worship Him in spirit and in truth (reality).
And now, Israel, what does the Lord your God require of you but [reverently] to fear the Lord your God, [that is] to walk in all His ways, and to love Him, and to serve the Lord your God with all your [mind and] heart and with your entire being, To keep the commandments of the Lord and His statutes which I command you today for your good?
This day the Lord your God has commanded you to do these statutes and ordinances. Therefore you shall keep and do them with all your [mind and] heart and with all your being. You have [openly] declared the Lord this day to be your God, [pledging] to walk in His ways, to keep His statutes and His commandments and His precepts, and to hearken to His voice. And the Lord has declared this day that you are His peculiar people as He promised you, and you are to keep all His commandments;
[If you obey the commandments of the Lord your God which] I command you today, to love the Lord your God, to walk in His ways, and to keep His commandments and His statutes and His ordinances, then you shall live and multiply, and the Lord your God will bless you in the land into which you go to possess.
Topics on Rights
- Bad Parents
- Being A Good Father
- Being A Kid
- Children, Attitude to Parents
- Children, attitudes towards
- Discipline Child
- Fathers, Responsibilities Of
- Love, And The World
- Loving Your Parents
- Parents Being Wrong
- Parents Love
- Raising Children
- Respect, For Human Beings
- Respecting Parents