23 Bible Verses about Occupants Of Hell

And I saw the wild-beast, and the kings of the earth, and their armies, gathered together - to make war with him who was sitting upon the horse, and with his army. And the wild-beast, was taken, and, with him, the false prophet who wrought the signs before him, whereby he deceived them who received the mark of the wild-beast and them who were doing homage unto his image, - alive, were they two cast into the lake of fire that burneth with brimstone.

and, the Adversary that had been deceiving them, was cast into the lake of fire and brimstone, where were both the wild-beast and the false-prophet; and they shall be tormented, day and night, unto the ages of ages.

And the sea gave up the dead that were in it, and, death and hades, gave up the dead that were in them; and they were judged, each one, according to their works. And, death and hades, were cast into the lake of fire. This, is, the second death - the lake of fire.

Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;

Every tree that beareth not fine fruit, is hewn down, and, into fire, is cast. After all then, by their fruits, shall ye find, them, out. Not every one that saith unto me, Lord! Lord! shall enter into the kingdom of the heavens, - but he that doeth the will of my Father who is in the heavens.

And, the field, is the world, and, the good seed, these are the sons of the kingdom, - and, the darnel seeds, are the sons of the evil one; And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: -

Alas for you, Scribes and Pharisees, hypocrites; because ye build the sepulchres of the prophets, and adorn the monuments of the righteous, and say - If we had been in the days of our fathers, we would not have been their partners in the blood of the prophets: So that ye bear witness against yourselves, that ye are, sons, of them who murdered the prophets.read more.
And, ye, fill ye up the measure of your fathers! Serpents! broods of vipers! how should ye flee from the judgment of gehenna?

Or know ye not that, wrong-doers, shall not inherit, God's kingdom? Be not deceiving yourselves: - neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners - shall inherit, God's kingdom.

Manifest, however, are the works of the flesh, which, indeed, are - fornication, impurity, wantonness, idolatry, enchantment, enmities, strife, jealousy, outbursts of wrath, factions, divisions, parties, envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.

For, this, ye know, if ye take note - that no fornicator, or impure or greedy person, who is an idolater, hath any inheritance in the kingdom of the Christ and God.

Whose, presence, shall be according to an inworking of Satan, with all manner of mighty work and sign and wonders of falsehood, And with all manner of deceit of unrighteousness, in them who are destroying themselves, because, the love of the truth, they did not welcome, that they might be saved; - And, for this cause, God sendeth them an inworking of error, to the end they should believe in the falsehood, -read more.
In order that should be judged who would not believe in the truth, but were well-pleased with the unrighteousness.

For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit, And have tasted God's utterance to be, sweet, mighty works also of a coming age, And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.

He that overcometh, shall inherit these things, - And I will be, to him, a God, and, he, shall be, to me, a son; But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death.

Happy, they who are washing their robes, that their right may be unto the tree of life and, by the gates, they may enter into the city. Outside, are the dogs, and the sorcerers, and the unchaste, and the murderers, and the idolaters, and every one loving and doing falsehood.

And, then, shall be revealed the lawless one, - whom, the Lord Jesus, will slay with the Spirit of his mouth, and paralyse with the forthshining of his Presence: -

Now the parable, is this - The seed, is, the word of God. And, those beside the pathway, are they who have heard; afterwards, cometh the adversary, and catcheth away the word from their heart, lest, believing, they should, be saved.

He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God. And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works. For, whosoever doth practise corrupt things, hateth the light, and cometh not unto the light, lest his works should be reproved;read more.
But, he that doeth the truth, cometh unto the light, that his works may be, made manifest, that, in God, have they been wrought. After these things, came Jesus, and his disciples, into the Judaean land; and, there, was he tarrying with them, and immersing. And John also was immersing in Aenon, near to him, because, many waters, were there; and they were coming, and being immersed; - for, not yet, had John been cast into prison. There arose, therefore, a questioning, from among the disciples of John, with a Jew, - concerning purification. And they came unto John, and said unto him - Rabbi! he who was with thee beyond the Jordan, unto whom, thou, hast borne witness, see! the same, is immersing; and, all, are coming unto him. John answered, and said - A man can receive, nothing, except it have been given him out of heaven. Ye yourselves, unto me, bear witness, that, I, said - I, am not the Christ; but - I am sent before, That One. He that hath the bride, is, bridegroom; but, the friend of the bridegroom, who standeth by and hearkeneth unto him, greatly, rejoiceth, by reason of the voice of the bridegroom. This, my joy, therefore, is fulfilled. That One, it behoveth to increase, - but, me, to decrease. He that, from above, doth come, over all, is: he that is of the earth, of the earth, is, and, of the earth, doth speak: he that, out of heaven, doth come, over all, is, What he hath seen and heard, of, the same, he beareth witness, - and, his witness, no one, receiveth: - He that hath received his witness, hath set seal - that, God, is, true. For, he whom God hath sent, the sayings of God, doth speak; for, not by measure, giveth he the Spirit. The Father, loveth the Son, and, all things, hath given into his hand. He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, - but, the anger of God, awaiteth him.

For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved - unto us, it is, God's power. For it is written - I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside. Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world?read more.
For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe.

Be taking heed, brethren, lest at any time, there shall be in any one of you, a wicked heart of unbelief, in revolting from a Living God. But be exhorting one another, on each successive day, - while the To-day is being named! lest any from among you be hardened by the deceitfulness of sin. For, partners of the Christ, have we become, - if, at least, the beginning of the confidence, throughout, firm, we hold fast:read more.
So long as it is said - To-day, if, unto his voice, ye would hearken, do not harden your hearts, - as in the embitterment. For, who, though they heard, caused embitterment? Nay, indeed! did not all who come forth out of Egypt through Moses? But, with whom, was be sore vexed forty years? Was it not with them who sinned, whose dead bodies fell in the desert? But, unto whom, sware he, that they should not enter into his rest, - save unto them who were obstinate? And we see, that they were not able to enter, because of unbelief.

Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, - any one from amongst you should be deemed, to have come short; For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard. For we who have believed, are to enter into the rest, according as he hath said - So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,

He that hath the Son, hath, the life, - he that hath not the Son of God, hath not, the life.

I am minded, therefore, to put you in remembrance, - though ye know all things once for all, That the Lord, when a people out of Egypt he had saved, in, the next place, them that believed not, destroyed.

And, besides all these things, betwixt us and you, a great chasm, hath been fixed, - so that, they who might wish to cross over from hence unto you, should not be able, nor any, from thence unto us, be crossing over.