52 Bible Verses about Outward Appearance

By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. A good tree cannot produce evil fruit, neither can a corrupt tree produce good fruit.read more.
Every tree that does not grow good fruit is cut down, and thrown into the fire. Therefore, by their fruits you will know them.

For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit. For each tree is known by its own fruit. For people do not gather figs from thorns, nor do they gather grapes from a bramble bush. The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure brings out that which is evil, for out of the abundance of the heart, his mouth speaks.

Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

"Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit. You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks. The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.read more.
But I tell you that every idle word that men speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned."

"In this is my Father glorified, that you bear much fruit and so prove to be my disciples.

Even so faith, if it has no works, is dead in itself. Yes, a man will say, "You have faith, and I have works." Show me your faith without works, and I by my works will show you my faith.

A glad heart makes a cheerful face; but an aching heart breaks the spirit.

Do not count your handmaid as a worthless woman; for I have been speaking out of the abundance of my distress and my anguish." Then Eli answered, "Go in peace; and may the God of Israel grant your petition that you have asked of him." She said, "Let your handmaid find favor in your sight." So the woman went her way, and ate; and her facial expression wasn't sad any more.

A cheerful heart makes good medicine, but a crushed spirit dries up the bones.

In the same hour came forth the fingers of a man's hand, and wrote over against the lampstand on the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. Then the king's face was turned pale, and his thoughts troubled him; and the joints of his thighs gave way, and his knees began knocking together.

But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.

"Woe to you, scribes and Pharisees, hypocrites. For you clean the outside of the cup and of the platter, but within they are full of extortion and self-indulgence. You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also. "Woe to you, scribes and Pharisees, hypocrites. For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness.read more.
Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.

The Lord said, "Because this people draws near with their mouth and with their lips to honor me, but they have removed their heart far from me, but in vain do they worship me, teaching the commandments and doctrines of men.

For he grew up before him as a tender plant, and as a root out of dry ground. He has no form nor comeliness. When we see him, there is no beauty that we should desire him. He was despised, and rejected by men; a man of sorrows, and familiar with illness; and as one from whom men hide their face. He was despised, and we did not value him.

"Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves.

The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness. You foolish ones, did not he who made the outside make the inside also? But give for gifts to the needy those things which are within, and see, all things will be clean to you.

For such men are false apostles, deceitful workers, masquerading as Christ's apostles. And no wonder, for even Satan masquerades as an angel of light. It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.

Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.

Do not forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it.

If a boy receives circumcision on the Sabbath, that the Law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath? Do not judge according to appearance, but judge righteous judgment."

The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him. He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.

You judge according to the flesh. I judge no one.

Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also we are Christ's.

My brothers, do not hold the faith of our Lord Jesus Christ of glory with partiality. For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in; and you pay special attention to him who wears the fine clothing, and say, "Sit here in a good place;" but you tell the poor man, "Stand there," or "Sit by my footstool;"read more.
haven't you shown partiality among yourselves, and become judges with evil thoughts?

Because you say, 'I am rich, and have gotten riches, and have need of nothing;' and do not know that you are wretched, miserable, poor, blind, and naked;

It happened, when they had come, that he looked at Eliab, and said, "Surely the LORD's anointed is before him." But the LORD said to Samuel, "Do not look on his face, or on the height of his stature; because I have rejected him. For man does not see as God sees, for man looks at the outward appearance, but the LORD looks at the heart."

then hear in heaven, your dwelling place, and forgive, and do, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;)

then hear from heaven, your dwelling place and forgive, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of the children of men;)

LORD, you have searched me, and you know me. You know my sitting down and my rising up. You perceive my thoughts from afar.

All the ways of a man are clean in his own eyes; but the LORD weighs the motives.

Every way of a man is right in his own eyes, but the LORD weighs the hearts.

His delight will be in the fear of the LORD. He will not judge by the sight of his eyes, neither decide by the hearing of his ears; but with righteousness he will judge the poor, and decide with equity for the humble of the earth. He will strike the earth with the rod of his mouth; and with the breath of his lips he will kill the wicked. Righteousness will be the belt of his waist, and faithfulness the belt of his waist.

He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.

But from those who were reputed to be important (whatever they were, it makes no difference to me; God does not show partiality to man)?they, I say, who were respected imparted nothing to me,

I will kill her children with Death, and all the churches will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds.

In the hearing of all the people, he said to his disciples, "Beware of the scribes, who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts; who devour widows' houses, and for a pretense make long prayers: these will receive greater condemnation."

Therefore when you do merciful deeds, do not sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from people. Truly I tell you, they have received their reward.

For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance, and not in heart.

As many as desire to make a good showing in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.

Therefore we do not lose heart, but though our outer man is wearing away, yet our inner man is being renewed day by day. For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory; while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

Behold, you desire truth in the inward parts. You teach me wisdom in the inmost place.

He doesn't delight in the strength of the horse. He takes no pleasure in the legs of a man. The LORD takes pleasure in those who fear him, in those who hope in his loving kindness.

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

It happened, when he had come near to enter Egypt, that he said to Sarai his wife, "See now, I know that you are a beautiful woman to look at. It will happen, when the Egyptians will see you, that they will say, 'This is his wife.' They will kill me, but they will save you alive. Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you."read more.
It happened that when Abram had come into Egypt, the Egyptians saw that the woman was very beautiful. The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.

He left all that he had in Joseph's hand. He did not concern himself with anything, except for the food which he ate. Joseph was well-built and handsome. It happened after these things, that his master's wife cast her eyes on Joseph; and she said, "Lie with me."

He had a son, whose name was Saul, an impressive young man; and there was not among the children of Israel a better person than he. From his shoulders and upward he was higher than any of the people.

And he sent and brought him in. And he was ruddy and had beautiful eyes and was handsome. And the LORD said, "Arise, anoint him, for he is the one."

Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful face: but the man was churlish and evil in his doings; and he was of the house of Caleb.

It happened at evening, that David arose from off his bed, and walked on the roof of the king's house: and from the roof he saw a woman bathing; and the woman was very beautiful to look on. David sent and inquired after the woman. One said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"

Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. When he cut the hair of his head (now it was at every year's end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king's weight.

Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious. For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:

In the same way, that women also adorn themselves in decent clothing, with modesty and propriety; not just with braided hair, gold, pearls, or expensive clothing; but (which becomes women professing godliness) with good works.