8 Bible Verses about Partiality

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come into your assembly a man with a gold ring, in fine apparel, and there come in also a poor man in dirty raiment, And ye look upon him that weareth the fine apparel, and say to him, Sit thou here in a good place, and say to the poor man,read more.
Stand thou there, or, Sit thou here under my footstool, Ye distinguish not in yourselves, but are become evil-reasoning judges.

I charge thee before God and the Lord Jesus Christ and the elect angels, that thou observe these things without prejudging, doing nothing by partiality.

And he said to them, Ye know it is unlawful for a Jew to join with or come to one of another nation; but God hath shewed me, to call no man common or unclean. Therefore being sent for, I came without gain-saying. I ask therefore, for what intent ye have sent for me? And Cornelius said, Four days ago I was fasting till this hour, and at the ninth hour I was praying in my house,read more.
and behold a man stood before me in bright clothing, And said, Cornelius, thy prayer is heard, and thine alms are remembred before God. Send therefore to Joppa, and call hither Simon, who is surnamed Peter: he lodgeth in the house of Simon a tanner by the sea, who being come, shall speak to thee. Immediately therefore I sent to thee, and thou hast done well in coming. Now therefore we are all present before God, to hear all things that are commanded thee by God. Then Peter opening his mouth, said, I perceive of a truth that God is not a respecter of persons: But in every nation, he that feareth him, and worketh righteousness, is accepted by him.

And after certain days Paul said to Barnabas, Let us go again and visit the brethren in every city, where we have preached the word of the Lord, and see how they do. And Barnabas counselled, to take with them John, surnamed Mark. But Paul thought it not right to take with them him, who had departed from them from Pamphylia, and went not with them to the work.read more.
And there was a sharp contention, so that they parted from each other; and Barnabas taking Mark with him, sailed away to Cyprus; But Paul having chose Silas, departed, being recommended by the brethren to the grace of God.

Now I trust in the Lord Jesus, to send Timotheus to you shortly, that I also may be encouraged, when I know your state. For I have none like-minded, who will naturally care for what concerneth you. For all seek their own, not the things of Christ.read more.
But ye know the proof of him, that as a son with his father, he hath served with me in the gospel.

Not as if the word of God had fallen to the ground; for all are not Israel, who are of Israel. Neither because they are the seed of Abraham, are they all children, but in Isaac shall thy seed be called: That is, not the children of the flesh are the children of God, but the children of the promise are counted for the seed.read more.
For this is the word of the promise, At this time I will come, and Sarah shall have a son. And not only this, but when Rebecca also had conceived by one man, our father Isaac, The children being not yet born, neither having done any good or evil (that the purpose of God according to election might stand not of works, but of him that called,) It was said to her, The elder shall serve the younger. As it is written, I have loved Jacob, and hated Esau. What shall we say then? Is there injustice with God? God forbid. For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. It is not therefore of him that willeth, nor of him that runneth, but of God that sheweth mercy. Moreover the scripture saith to Pharoah, For this very thing have I raised thee up, that I may shew my power in thee, and that my name may be declared through all the earth. So then he hath mercy on whom he willeth, and whom he willeth, he hardneth. But thou wilt say to me, Why doth he still find fault? For who hath resisted his will? Nay, but who art thou, O man, that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, out of the same mass to make one vessel to honour, and another to dishonour? What if God, being willing to shew his wrath, and to make his power known, yet endured with much long-suffering the vessels of wrath fitted for destruction? And that he might make known the riches of his glory on the vessels of mercy, whom he had before prepared for glory? Even us whom he hath called, not only of the Jews, but also of the Gentiles:

And when the time was fulfilled, that he should be received up, he stedfastly set his face to go to Jerusalem, And sent messengers before his face, and they went and entered into a village of the Samaritans, to make ready for him. But they did not receive him, because his face was, as tho' he would go to Jerusalem.read more.
And his disciples James and John seeing it said, Lord, Wilt thou that we bid fire come down from heaven and consume them, even as Elijah did? But he turning rebuked them and said, Ye know not what manner of spirit ye are of: For the Son of man is not come to destroy mens lives, but to save them. And they went to another village.

These things, brethren, I have by a figure transferred to myself and Apollos, for your sakes; that ye may learn in us, not to think of men above what is here written, that ye may not be puffed up for one above another.