44 Bible Verses about disagreements

And if your brother sin against you, go and tell him of his fault between you and him alone; if he hear you, you have gained your brother. But if he will not hear you, take with you one or two more, that, by the mouth of two or three witnesses, every word may be established. But if he refuse to hear them, tell it to the church; and if he also refuse to hear the church, let him be to you as a heathen man and a publican.

I beseech Euodia, and I beseech Syntyche, that they be of the same mind in the Lord.

And he came into Capernaum; and when he was in the house, he asked them: What were you disputing about among yourselves along the road? But they were silent. For they had been disputing with one another along the road which was greatest.

Come to an agreement with your opponent at law quickly, while you are on the road with him, lest your opponent at law deliver you to the judge, and the judge deliver you to the officer, and you be thrown into prison.

And there arose a contention among them, which of them should be greatest.

And, after some days, Paul said to Barnabas, let us return, and visit our brethren in every city in which we have preached the word of the Lord, and see how they do. And Barnabas determined to take with him John, whose surname was Mark. But Paul did not think it proper to take with them him who had departed from them from Pamphylia, and did not go with them to the work.read more.
There was, therefore, a sharp contention, so that they separated from each other: and Barnabas took Mark, and sailed to Cyprus. But Paul chose Silas, and departed, having been commended to the grace of God by the brethren.

For when you are going with your opponent at law to the ruler, while you are on the way, endeavor to be delivered from him, lest he drag you to the judge, and the judge deliver you to the collector, and the collector throw you into prison.

Put them in mind of these things, charging them before the Lord that they dispute not about words to no profit, which disputes end in the overthrow of the hearers.

Does any one of you that has a matter of dispute with another, presume to be judged before the unrighteous, and not before the saints?

Or, have I only, and Barnabas, no right to leave off working?

Him that is weak in the faith, receive kindly, but not to judge his reasonings.

Only Luke is with me. Take Mark, and bring him with you, for he is useful to me for the ministry.

For it has been made known to me concerning you, my brethren, by the family of Cloe, that there are contentions among you. I mean this: that each one of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

Now, I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you, but that you be perfectly united in the same mind, and in the same judgment.

for you are yet carnal. For, since envy and strife and divisions are among you, are you not carnal, and do you not walk as men? For when one says, I am of Paul, and another, I of Apollos, are you not carnal?

Therefore, let us seek those things which belong to peace, and those which tend to mutual edification.

Now I beseech you, brethren, to mark those who make divisions and cause offenses in opposition to the teaching which you have learned, and avoid them.

Now, may the God of patience and comfort make you of the same mind one toward another, according to Christ Jesus;

For I fear, lest when I come I shall find you not, such as I wish, and I shall be found by you not such as you wish: lest there shall be contentions, envies, excitements, strife, evil speaking, whisperings, party spirit, disorderly conduct:

But avoid foolish and unprofitable questions, because you know that they produce contentions:

And certain men came down from Judea, and taught the brethren, saying: Unless you be circumcised, according to the custom of Moses, you can not be saved. Therefore, after Paul and Barnabas had no little dissension and disputation with them, they determined that Paul and Barnabas, and certain others from among them, should go up to Jerusalem, to the apostles and elders, about this question.

Finally, brethren, farewell; be perfect, be comforted, be of the same mind, be at peace; and the God of love and of peace will be with you.

But Jesus, knowing their thoughts, said to them: Every kingdom divided against itself is brought to desolation. And no city or house divided against itself shall stand.

earnestly endeavoring to keep the unity of the Spirit in the bond of peace.

But we believe that we shall be saved, even as they, through the grace of our Lord Jesus Christ. Then all the multitude kept silence, and listened to Barnabas and Paul, while they made known what signs and wonders God had done by them among the Gentiles. And after they were silent, James answered and said: Brethren, hear me;read more.
Simeon has declared how God, at the first, did visit the Gentiles, in order to take out from among them a people for his name.

And if a kingdom be divided against itself, that kingdom can not stand. And if a house be divided against itself, that house can not stand.

But when Peter came to Antioch, I openly opposed him, because he had incurred blame. For, before certain persons came from James, he ate- with the Gentiles: but, when they had come, he withdrew, and separated himself, because he feared those who were of the circumcision. And the other Jews, also, acted hypocritically with him, so that even Barnabas was led away by their hypocrisy.read more.
But when I saw that they did not walk uprightly according to the truth of the gospel, I said to Peter, before them all: If you, being a Jew, live after the manner of the Gentiles, and not after the manner of the Jews, why do you compel the Gen tiles to observe Jewish customs?

fulfill my joy, that you be of the same mind, having the same love, of one soul, of one mind; doing nothing in strife and vain glory, but in lowliness of mind let each esteem others better than himself.

But, knowing their purpose, he said to them: Every kingdom divided against itself, is brought to desolation; and a house that is divided against a house, falls.

bearing with one another, and forgiving one another, if any one have a complaint against any; even as Christ forgave you, so also do you: and over all these put on love, which is the bond of perfectness. And let the peace of God, to which you are called in one body, rule in your hearts, and be thankful.

and that you esteem them very highly in love on account of their work. Be at peace among yourselves.

But avoid foolish and unprofitable questions, because you know that they produce contentions: and the servant of the Lord must not be contentious, but gentle toward all men, able to teach, patient under evils,

Now the works of the flesh are well known, and they are these lewdness, uncleanness, wantonness, idolatry, sorcery, enmities, strifes, jealousies, anger, party-spirit, divisions, sects,

Finally, be all of the same mind, be sympathizing, lovers of the brethren, kind-hearted, humble-minded;

I speak to your shame. Is it so, that there is not among you a wise man, not even one, who shall be able to arbitrate between his brethren? But brother goes to law with brother, and this before the unbelievers?

But foolish questions and genealogies and strifes and contentions about the law, avoid; for they are unprofitable and vain. A man that is a sectary, reject, after the first and second admonition, knowing that such a one is perverted, and sins, being self-condemned.

As, on going into Macedonia, I besought you to remain in Ephesus, that you might charge some that they teach no other thing, nor give heed to fables and endless genealogies, which produce disputes rather than godly edification, which is in faith;

For where envy and strife are, there is commotion, and every evil work.

For many testified falsely against him, and their testimony did not agree.

But foolish questions and genealogies and strifes and contentions about the law, avoid; for they are unprofitable and vain. A man that is a sectary, reject, after the first and second admonition,

Blessed are the peacemakers; for they shall be called sons of God.

And those who cultivate peace, sow for themselves a harvest of righteousness in peace.

Does any one of you that has a matter of dispute with another, presume to be judged before the unrighteous, and not before the saints? Know you not that the saints shall judge the world? And if the world is to be judged by you, are you unworthy to decide concerning the smallest matters? Know you not that we shall judge angels? Much more then, things pertaining to this life.read more.
If, then, you have controversies pertaining to things of this life, set them to judge who are the least esteemed in the church. I speak to your shame. Is it so, that there is not among you a wise man, not even one, who shall be able to arbitrate between his brethren? But brother goes to law with brother, and this before the unbelievers? Now, certainly, you are altogether in fault, that you have law-suits with one another. Why do you not rather suffer injustice? Why do you not rather suffer yourselves to be defrauded?

Do all things without murmurings and disputings,