29 Bible Verses about Popularity

so great a company assembled, that there was no room for them in the house, nor even about the door: and he preached the word unto them.

for having healed abundance of people, all that were afflicted with any grievous distemper pressed upon him to touch him.

so Jesus went with him, attended by a great crowd, that press'd about him.

One day, as the people press'd after him to hear his divine preaching, he came near the lake of Gennesereth,

One day the mother of Jesus, and his brethren came to speak with him, but could not get near by reason of the crowd.

and a great multitude of people followed him from Galilee, from Decapolis, from Jerusalem, from Judea, and from about Jordan.

and there was so great a croud of people got about him, that he was oblig'd to go into a bark, where he sat, while the people all stood on the shore.

there a great crowd of people came to him, bringing with them the lame, blind, dumb, maimed, and many others, and laid them down at Jesus feet, and he healed them:

the whole town being assembled before the door.

Another time as he was by the sea-side, the people came all crowding to him, and he instructed them.

In the mean time thousands of people being gather'd about him, so as to trample upon one another, he first address'd himself thus to his disciples, beware of the corrupt doctrine of the Pharisees, which is hypocrisy.

for they preferr'd their own reputation to the glory of God.

wo unto you when the generality of men shall applaud you: for so did their forefathers behave to the false prophets.

servants, be entirely obedient to those, whom the laws have made your masters, and not meerly out of regard to their observation, as designing only to please men, but from a principle of integrity, as fearing God:

About that time, king Herod Agrippa began to persecute some of the church. he caus'd James the brother of John to be beheaded. and perceiving that the Jews were pleas'd with this, he proceeded to secure Peter during the feast of unleavened bread:

offer'd him mony in order to obtain his discharge. but two years after he was succeeded by Porcius Festus, who to oblige the Jews left Paul under confinement.

but Festus willing to oblige the Jews ask'd him, will you consent to go to Jerusalem, and take your trial before me there?

for consider, brethren, that not many worldly wise, not many men of power, not many men of birth are among you that are called. but God hath chosen those who are foolish in the opinion of the world, to confound the wise; and the weak men of the world to confound the mighty: those who were looked upon by the world as vile, as despicable, as nothing, these has God chosen to reduce their sufficiency to nothing.read more.
that no man might glory before God;

However, what we preach is wisdom, to those who are thoroughly instructed: yet not the wisdom of this age, nor of the rulers of this age, who will soon come to nothing. but we explain that mysterious plan of divine wisdom, which God had contriv'd before the ages, for our glory:

Do we then conclude, that the law is the cause of sin? by no means; but I should not have had such a notion of sin, had it not been for the law: for I should not have known concupiscence was a sin, unless the law had said, "thou shalt not covet."

Those that transgress reprove in publick, to strike a terror in the rest.

If we say that we are without sin, we deceive ourselves, and have no regard to truth.

many therefore of the Jews who came to see Mary, and had seen what Jesus had done, believed on him. But some of them went to the Pharisees, and told them what Jesus had done. upon this the chief priests and the Pharisees being assembled in council, said, what shall we do? for this man performs many miracles.read more.
if we let him go on at this rate, all will believe on him; and the Romans will come, and destroy both our temple and nation.

It was then a tumult happen'd at Ephesus upon account of the christian sect. for one Demetrius, a silver-smith, who made little models of Diana's temple, and so furnish'd a deal of employment to the workmen in that trade, summon'd the company, and thus address'd them, "tho' you know, sirs, it is by this craft that we are in such plight,read more.
yet your own eyes and ears have inform'd you, that not only at Ephesus, but almost throughout all Asia, this Paul by his persuasions has turn'd the heads of a world of people, asserting, that these are Gods of our own making, and not really such. so that not only our profession runs the risk of being vilified; but the temple of the great goddess Diana will be depreciated, and her majesty, so rever'd thro' all Asia, and the whole world, will be discarded." at these words, they were fir'd with indignation, and cry'd out, "great is Diana of the Ephesians." and the whole city was fill'd with confusion: all crouded in a body to the theatre, dragging with them Gaius and Aristarchus, both of Macedonia, who had travell'd with Paul. upon this Paul was bent upon going. to the populace, but was prevented by his disciples, and by the primates of Asia, who were his friends, and sent to desire he would not venture to the theatre: there the mob were in the utmost riot, some bawling out in one cry, some in another, and the greatest part at a loss to know why they were met. at last Alexander was disengag'd from the croud, and accus'd by the Jews. then he waved his hand, desiring to make his defence before them all. but when they knew he was a Jew, they cry'd out one and all for the space of two hours, "great is Diana of the Ephesians." at length the town-clerk appeased the people, and thus began, "who is there, O Ephesians, that does not know, that the city of Ephesus is the guardian of the temple of the great Diana, and of her statue, which fell from heaven: since this is incontestible, it behoves you to be easy, and free from any rash conduct: for the men you have brought here, have neither plunder'd your temples, nor inveigh'd against your goddess. if Demetrius and the other artists, that are with him, can lay their action against any man, the law is open, and the proconsul is near; let them begin their process. but if the contest be about other matters, it may be decided in a regular assembly. for we run the risk of being answerable for this day's sedition: there being no justifiable occasion for such a commotion."

Then the high priest, and all that accompanied him, who were of the sect of the Sadducees, being filled with indignation, went and seized on the apostles, and put them in the common prison. but an angel of the Lord opened the prison-doors by night, and having brought them out, said to them,read more.
go, stand in the temple, and declare to the people, the whole doctrine of life. when they heard that, they entred into the temple early in the morning, and taught. in the mean time, the high priest, and those of his party, being arrived at the council-chamber, summon'd all the Jewish senate to meet, and sent to the prison to bring the apostles before them. but the officers who went there not finding them in the prison, returned, and made this report, the prison we found shut very secure, and the keepers posted before the doors: but when we had opened it, we found no body within. Upon hearing this, the high priest, the captain of the temple, and the chief priests wonder'd bow this could be. when somebody came and told them, the men whom ye order'd to prison, are standing in the temple, and teaching the people. upon which the captain went with his officers, and brought them, without offering any violence, for fear of being stoned, he and his men by the people. when they had brought them, they set them before the council: and the high priest asked them, saying, did not we strictly command you, not to teach in this name? and yet you have spread your doctrine through Jerusalem, and you endeavour to make us responsible for this man's blood. then Peter and the other apostles made answer, we ought to obey God rather than men. the God of our fathers raised up Jesus, whom ye slew, and hanged on a tree. him hath God rais'd by his power to be the author of salvation, by giving repentance to Israel, and the remission of their sins. and we are his witnesses in what we say, and so is the holy spirit, whom God hath given to those that obey him. When they heard that, they were so enraged, they consulted to take away their lives. when a Pharisee, named Gamaliel, a doctor of law, who was respected by all the people, rose up in the council, and moved the apostles might withdraw for some time. and then he said, "ye men of Israel, be cautious how you proceed with regard to these men. for some time ago one Theudas started up, pretending to be something extraordinary, who was join'd indeed by about four hundred men: but he was no sooner put to death, than his followers all dispers'd, and were reduc'd to nothing. after this man, Judas of Galilee appear'd, at the time of the registry, and seduc'd many people: he also perished, and all his followers were dispersed. my opinion therefore is, not to meddle with these men, but to let them go on: for if the design be a human project, it will fall of it self. but if it be from God, you cannot defeat it; perhaps you may be found warring against heaven." To him they agreed: and after the apostles were called in, and scourged, they charged them not to speak in the name of Jesus, and then releas'd them. out they went from the council, full of joy, that they were counted worthy to suffer shame for the name of Jesus.

The seven days being almost expir'd, the Asiatic Jews seeing him in the temple, rais'd a tumult, and fell upon him, bawling out, "men of Israel, help: this is the man that every where inveighs upon all occasions against the people, against the law, and against this place, where they have brought Greeks too to profane this holy place." (for having seen Trophimus an Ephesian with him in the city, they imagin'd Paul had conducted him into the temple.)read more.
the whole city was in an uproar, the people crouded together: they seized Paul, dragg'd him out of the temple, and then shut the gates. as they were busy upon his execution, news came to the commander of the cohort, that the whole city was in an uproar. immediately he headed a detachment, with his centurions, and march'd briskly to them; who, upon seeing the officer and his men, left off beating Paul. the commander advanc'd, seiz'd him, and order'd to load him with two chains: then demanded who he was, and what he had done. in the hubbub some cry'd one thing, some another: so that not being able to get any information for the tumult, he order'd him to be carried to the castle. as he was mounting the stairs, the soldiers bore him up thro' the violence of the people, who were all pressing after, roaring out, "away with him."

When he was set out upon his journey, there met him one, who kneeling down before him, said, good master, what must I do to inherit eternal life? Jesus said to him, why do you call me good? there is but one, who is good, that is God. you know the commandments, "do not commit adultery, do not kill, do not steal, do not bear false witness, defraud not, honour your father, and mother."read more.
to which he answered, master, said he, all these precepts have I observed from my youth. then Jesus looking upon him with a favourable eye, said, there is one thing still to be done; go, sell all your estate, and give it to the poor, and you shall have treasure in heaven; then come, take up the cross, and follow me. but he was troubled at this answer, and went away very sorrowful, for he had a great estate. then Jesus looking round about, said to his disciples, how difficult a thing is it for those who have riches to enter into the gospel kingdom!