23 Bible Verses about Recreation
Most Relevant Verses
He told them come into a secluded place and rest a while. For there were many people coming and going and they had no leisure time.
Work six days a week. Do no work on the seventh day. Allow your slaves and the foreigners who work for you and even your animals to rest.
You may work for six days. But the seventh day is a day of worship (Sabbath), a day when you do not work, and a holy assembly. Do not do any work. It is Jehovah's day of worship wherever you live.
They forced him to stand between the columns. When the people saw him, they sang praise to their god: Our god gave us victory over our enemy, who devastated our land and killed so many of us!
He was a mighty hunter before Jehovah. That is why it is said: Like Nimrod, a mighty hunter before Jehovah.
God was with the lad, and he grew. He lived in the wilderness and became an archer.
Early the next day the people sacrificed burnt offerings and brought peace offerings. After that they sat down to a feast, which turned into an orgy.
and sacrifice peace offerings and eat there, and rejoice before Jehovah your God.
You will find no peace among those nations. There will be no place to call your own. There Jehovah will give you an unsettled mind, failing eyesight, and despair.
Samson said to them: Let me tell you a riddle. If you can tell me the meaning before the seven days of the wedding feast are over, I will give each of you a piece of fine linen and a change of fine clothes. Tell us your riddle, they said: Let us hear it. If you cannot tell me the answer you must give me thirty pieces of fine linen and thirty sets of fine clothes. Tell us the riddle, they said. He said: Out of the eater came something to eat; Out of the strong came something sweet. Three days later they still could not figure out the riddle.read more.
On the fourth day they said to Samson's wife: Trick your husband into telling us what the riddle means. If you do not, we will burn your father's house with you in it. Did you invite us here to rob us? Samson's wife approached him in tears and said: You do not love me! You just hate me! You told my friends a riddle and did not tell me it's meaning! He said: I have not told my father and mother. Why should I tell you? She cried about it for the whole seven days of the feast. She nagged him so that on the seventh day he told her what the riddle meant. Then she told the Philistines. On the seventh day, before Samson went into the bedroom, the men of the city said to him: What could be sweeter than honey? What could be stronger than a lion? Samson replied: If you had not been plowing with my cow, you would not know the answer now.
They were enjoying themselves when suddenly some sexual perverts from the town surrounded the house and pounded on the door. They said to the old man: Bring out the man who came to your house! We want to have sex with him! The old man went outside and said to them: No, my friends! Please! Do not do such an evil, immoral thing! This man is my guest. Here is his concubine and my virgin daughter. I will bring them out now. You can have them. Do whatever you want with them. But do not do such an awful thing to this man!read more.
The men would not listen to him. The Levite took his concubine and put her outside with them. They raped her and abused her all night long and did not stop until morning. At dawn the woman came and fell down at the door of the old man's house. She was still there when daylight came.
Abner yelled to Joab: Let some of our best soldiers get up and fight each other! Joab agreed.
The second day the heads of families of all the people and the priests and the Levites came together to Ezra the scribe, to give attention to the words of the law. They saw that it was recorded in the law that Jehovah gave orders by Moses, that the children of Israel were to have tents for their living-places in the feast of the seventh month: They were to give an order, and make it public in all their towns and in Jerusalem, saying: Go out to the mountain and get olive branches and branches of field olives (oil trees) and of myrtle, and palm branches and branches of thick trees, to make tents, as it says in the book.read more.
The people went out and got them and made themselves tents. Every one on the roof of his house, and in the open spaces and in the open squares of the House of God, and in the wide place of the Water Gate, and the wide place of the Gate of Ephraim. All the people who had been prisoners and had come back, made tents and were living in them. From the time of Jeshua, the son of Nun, till that day, the children of Israel had not done so. There was very great joy!
They send out their little ones like a flock, and their children dance around.
Ships sail on it, and Leviathan (great sea animal), which you made, plays in it.
I said in my heart, Come now, I will test you with rejoicing. Consider goodness. This also is vanity. I said of laughter: It is madness. And of pleasure: What does it do? I searched in my mind how to stimulate my flesh with wine. My mind guided my heart with wisdom. I possessed foolishness until I could see what was good for the sons of men. I saw what they should do under the heavens all the days of their life.
Even young people grow tired and weary, and young men stumble and fall. Those who hope in Jehovah will renew their strength. They will soar on wings like eagles. They will run and not grow weary! They will walk and not be faint.
Why have we fasted and you do not see? Why have we humbled ourselves and you do not notice? Behold, on the day of your fast you find desire, and mistreat all your workers.' You fast for contention and strife and to strike with a wicked fist. You do not fast today to make your voice heard on high. Is it a fast like this which I choose, a day for a man to humble himself? Is it for bowing one's head like a reed (rush) and for spreading out sackcloth and ashes as a bed? Will you call this a fast, even an acceptable day to Jehovah?read more.
Is this not the fast I choose to loosen the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free and break every yoke? Is it not to divide your bread with the hungry and bring the homeless poor into the house? When you see the naked, should you cover him and not hide yourself from your own flesh? Your light will break out like the dawn. Your recovery will speedily spring forth. Your righteousness will go before you and the glory of Jehovah will be your rear guard. Then you will call, and Jehovah will answer! You will cry and he will say: 'Here I am.' If you remove the yoke from your midst, the pointing of the finger and speaking wickedness, and if you give yourself to the hungry and satisfy the desire of the afflicted, then your light will rise in darkness and your gloom will be like midday. Jehovah will continually guide you. He will satisfy your desire in scorched places and give strength to your bones. You will be like a watered garden and like a spring of water whose waters do not fail. Those among you will rebuild the ancient ruins. You will raise up the age-old foundations. You will be called the repairer of the breach, the restorer of the streets in which to dwell. If because of the Sabbath, you turn your foot from doing your pleasure on my holy day, and you call the Sabbath a delight and the holy of Jehovah honorable, and honor it, desisting from your ways, from seeking your own pleasure and speaking your own word, you will take delight in Jehovah! I will make you ride on the heights of the earth. I will feed you the heritage of Jacob your father. The mouth of Jehovah has spoken!
You sing idle songs to the sound of the harp and like David you improvise on musical instruments.
Of what shall I compare this generation? It is like children sitting in the marketplaces, who call to their playmates. They say: 'We piped for you and you did not dance. We cried and you did not mourn.'
He was in Bethany in the house of Simon the leper. While he was dining a woman with an alabaster vase filled with costly perfume, of pure nard (spikenard), brake it open and poured it over his head.
They also learn to be idle, going about from house to house; and not only idle, but gossipers and busybodies, speaking things that they should not.
