22 Bible Verses about Reprobates

And as they did not choose to retain God in their knowledge, God gave them up to a reprobate mind, to do things which are not proper,

and cast the unprofitable servant into the darkness outside; there shall be weeping and gnashing of the teeth.

For if God spared not the angels that sinned, but plunging them into Tartarus delivered them up in chains to be kept in darkness till the judgment,

And in them is fulfilled the prophecy of Isaiah, which says; Hearing you shall hear and not understand, and seeing you shall see and not perceive;

Let them go; they are blind guides of the blind. But if the blind lead the blind, they will both fall into the pit.

And the foolish said to the wise, Give us of your oil, for our lamps have gone out. But the wise answered, saying, [No]; lest there be not enough for us and you; go rather to those that sell, and buy for yourselves. And while they went to buy the bridegroom came; and the ready went in with him to the wedding, and the door was shut.read more.
And afterwards the other virgins came, and said, Lord, Lord, open to us. But he answered and said, I tell you truly I know you not. Watch, therefore, for you know not the day nor the hour.

but whoever blasphemes against the Holy Spirit shall never have forgiveness, but is the subject of an eternal mistake;

Strive to enter in by the narrow gate; for many, I tell you, shall seek to enter in, and shall not be able. When the householder has risen and shut the door, and you stand without and knock at the door, saying, Lord, open to us, and he will answer and say to you, I know you not whence you are, then you will say, We eat and drank in your presence, and you have taught in our streets;read more.
and he will say to you, I know not whence you are; depart from me, all doers of wickedness. There shall be weeping and gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you cast out.

for I tell you that none of those men that were invited shall taste of my supper.

but you believe not, because you are not of my sheep. As I said to you,

When I was with them in the world, I kept them in thy name which thou gayest me, and preserved [them], and no one of them has been lost, except the son of perdition, that the Scripture might be fulfilled;

or has not the potter a right, in respect to the clay, to make of the same mass one vessel to honor and another to dishonor?

What then? What Israel seeks, this it did not obtain, but the election obtained; and the rest were hardened,??8 as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear??o this day.

Try yourselves, whether you are in the faith; prove yourselves; or know you not yourselves that Christ is in you unless you are reprobates? But I hope you will know that we are not reprobates. We wish to God that you may do no evil, not that we may appear approved, but that you may do good though we should be as reprobates.

For the mystery of wickedness already works, [God] only restrains it just now, till it shall be out of the way; and then shall the wicked one be revealed, whom the Lord will consume with the breath of his mouth and destroy with the brightness of his coming, whose coming is according to the power of Satan, with all power and miracles and false prodigiesread more.
and with every unrighteous deceit among those who are destroyed, because they received not the love of the truth that they might be saved. And therefore, God sends them a power of delusion that they should believe a lie, that they all may be condemned who believe not the truth but have pleasure in wickedness.

As Jannes and Jambres opposed Moses, so also these oppose the truth, men of no judgment, reprobate in respect to the faith.

Wherefore I was displeased with that generation and said, They always err in mind, and they did not know my ways, so I swore in my wrath, They shall not enter into my rest. See, brothers, that there be not at any time in any one of you an evil mind of unbelief in departing from the living God;

For those once enlightened and having tasted of the heavenly gift and been made partakers of the Holy Spirit, and having tasted of the good word of God and the powers of the life to come, and having fallen away, it is impossible again to renew to a change of mind, they having crucified again and exposed to shame the Son of God.read more.
But the land which drinks in the rain that often falls on it, and produces plants beneficial to those by whom it is cultivated, receives a blessing from God; but that which produces thorns and thistles is disapproved, and is nigh to a curse, the end of which is to be burned.

For if we sin willingly after having received the knowledge of the truth, there is no longer a sacrifice left for sins, but a fearful expectation of judgment and fiery indignation, which is about to consume the adversaries. Any one who despised the law of Moses died without mercy by two or three witnesses;read more.
of how much greater punishment do you suppose he will be thought worthy, who has trodden down the Son of God, and accounted defiled the blood of the covenant with which he was purified, and treated injuriously the Spirit of grace. For we know him that said, Judgment belongs to me, I will repay. And again, The Lord will judge his people. It is fearful to fall into the hands of the living God.

taking care that no one may come short of the grace of God, that no root of bitterness springing up may make trouble and by it many be defiled, that no one may be a fornicator or unholy person like Esau, who for one meal sold his birthright. For you know that afterwards, wishing also to inherit the blessing, he was rejected; for he found no place for a change of mind, though he sought it with tears.

If any one sees his brother commit a sin, not to death, he shall ask, and he will give him life, for those who sin not to death. There is a sin to death; I say not that you should pray for it.

Let the unjust be unjust still, and let the filthy be filthy still, and let the righteous do righteousness still, and let the holy be made holy still.