23 Bible Verses about Rank

Now it happened in those days that a decree was sent out from Caesar Augustus [the Emperor of the Roman Empire] requiring [people from] the whole empire to be registered [i.e., for taxation purposes].

Now it was the fifteenth year of the reign of Tiberius Caesar. Pontius Pilate was governor of Judea, Herod was ruler of Galilee, his brother Philip was ruler of the regions of Ituraea and Trachonitus [Note: These two men were sons of Herod the Great (See Matt. 2:1) and ruled over provinces east of the Jordan River] and Lysanias was ruler of Abilene [Note: This was a province just north of the two previously mentioned ones].

But because Felix [felt he] had more accurate knowledge of the "Way" [than was being presented by Paul's accusers], he dismissed them, saying, "When commander Lysias comes down [to Caesarea] I will make a decision on your case."

So, the next day, when Agrippa and [his wife] Bernice, arrived in an elaborate procession, they entered the hearing chamber, along with the commanders and leading men of the city.

And when He had arrived at Capernaum, a military officer approached Him, begging,

But the military officer, wanting to save Paul [from being killed], prevented them from doing this. [Instead] he ordered those who could swim to jump overboard and be the first to reach land.

And he [also] requested that they furnish animals for Paul to ride so he could be brought safely to Felix, the governor.

[During this time], while Annas and Caiaphas [Note: This man was Annas' son-in-law. See John 18:13] were head priests, God's message came to John [the Immerser], son of Zacharias, [when he was] in the desert [of Judea].

For there are many parts to a single human body and all of these parts do not have the same function. In the same way, though we [Christians] are many, we are one [spiritual] body in [fellowship with] Christ, and each one of us is part of [all] the others. And we [all] have different gifts, in harmony with the unearned favor [God has] shown us. If our gift is the ability to prophesy [i.e., to speak for God], we should make use of this gift in harmony with the amount of faith we have.read more.
Or, if our gift is serving, we should devote ourselves to rendering service. Or, if our gift is teaching, we should devote ourselves to teaching. Or, if our gift is encouraging others, we should devote ourselves to encouraging. Or, if our gift is sharing with others, we should do so generously. Or, if our gift is leading others, we should do so diligently. Or, if our gift is showing caring concern for others, we should do it cheerfully.

Now God has placed some [ministries] in the church [as follows]: First apostles, secondly prophets, thirdly teachers, then [those able to perform] miracles, then gifts [enabling people] to perform [supernatural] healings, [those able] to help the needy, [wise] administrators, [and] those able to speak in different languages. Are all [ministers in the church] apostles? Are all prophets? Are all teachers? Do all perform miracles? Do all have gifts [enabling them] to perform [supernatural] healings? Do all speak in languages? Do all interpret [those languages]?

And He gave some people [the gift of being] apostles; and some people prophets; and some people evangelists; and some people pastors [i.e., elders] and teachers,

[This letter is from] Paul and Timothy, slaves of Christ Jesus, [and is being sent] to all the saints [i.e., God's holy people] who are at Philippi [Note: This is a town in present-day northeastern Greece, and the first place in Europe where Paul established Christianity], along with the overseers [Note: These men were also called elders, shepherds or pastors] and deacons.

This is a trustworthy saying: If any man eagerly desires to be an overseer [i.e., an elder], he desires a noble task. Now the overseer must be above reproach, the husband of [only] one wife, sober-minded [Note: When this word, used here figuratively, is used in its literal sense, it means to abstain from intoxicating drinks], sensible, respectable, hospitable, capable of teaching. [He must] not be a drunkard or a fighter, but gentle, not quarrelsome, not wanting to get money by questionable [or, dishonest] means.read more.
[He must] manage his own family well and, with dignity, keep his children in subjection [or, "respectful"]. For if a man does not know how to manage his own family, how will he be able to take care of the church of God? [He must] not be a new convert or else he could become conceited [i.e., over being in a leadership position] and fall into the [same] condemnation incurred by the devil. He must also have a good reputation among outsiders [i.e., non-Christians], or else he could fall into reproach [i.e., from worldly people] and [therefore] into the devil's trap. Similarly, deacons should be serious-minded [i.e., dignified], not saying one thing while meaning another, not drinking a lot of wine [Note: The wine of Paul's day was used as a common drink, and was either non-intoxicating or far less intoxicating than wine today], not wanting to get money by questionable [or, dishonest] means. They should keep holding on to the deep truths of the faith with a clear conscience. And these [prospective deacons] should also first be tested, [and] then they should [be appointed to] serve [as deacons] if they are found to be above reproach. Women [i.e., probably the deacons' wives], in the same way, should be serious-minded [i.e., dignified], not gossips, [but] sober-minded [see verse 2] and trustworthy in everything. Deacons should be husbands of one wife, managing their children and their own family affairs well. For those who have served well [as deacons] acquire for themselves a good standing [i.e., they are respected in the church], and the ability to speak boldly [or, to act confidently] in the faith that is in Christ Jesus [i.e., in the Christian faith].

The elders who lead [the church] well should be considered deserving of double honor [Note: This probably refers to financial support in addition to the honor of the office], especially those who work hard at [preaching] the word and at teaching it.

And you yourselves are also like living stones, being constructed into a spiritual house. For you are like holy priests who offer spiritual sacrifices that are acceptable to God through Jesus Christ.

And He made us to be a kingdom [See 5:10] and priests [See I Pet. 2:5, 9] for [serving] His God and Father. May it be so.

and you made them into a kingdom and a priesthood for [serving] our God, and they will rule on the earth."

The person who shares in this first resurrection is blessed and holy [i.e., for being so dedicated to God]. The second death does not have power over these people, but they will be priests of God and of Christ, and will rule with Him for the thousand years.

At that very time His disciples came to Jesus, asking, "Who then is the most important person in the kingdom of heaven?" So, He called to Him a little child and placed him in front of them, and said, "Truly I tell you, you will never enter the kingdom of heaven unless you turn [your life around] and become like little children [i.e., having child-like humility].read more.
Therefore, the person who will humble himself, as this little child, is the most important person in the kingdom of heaven.

Then Jesus and His disciples came to Capernaum [Note: This city on the northwest shore of Lake Galilee had become sort of a headquarters for Jesus when He was in this region]. When He [and His disciples] entered a house He asked them, "What were you discussing on the way here?" But they kept quiet for they had been arguing with one another over which one of them was the greatest. So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others].read more.
And He took a little child and placed it in front of them, and lifting the child up into His arms, He said to them, "Whoever welcomes one such little child [as this] for my sake, welcomes me; and whoever welcomes me, does not welcome me [only], but [also] the One who sent me."

Then a dispute developed among Jesus' disciples as to which one of them was the greatest. When Jesus knew what they were disputing about in their minds, He took a small child and placed him at His side, and said to the disciples, "The person who welcomes this little child in my name [i.e., because he belongs to me], welcomes me [also]. And the person who welcomes me [i.e., into his life ?] welcomes God, who sent me. For that person who is the least [significant] among you men is the one who is the greatest [in importance]."