Never miss a post
32 Bible Verses about Salvation Not By Works
Most Relevant Verses
For by grace are ye saved through faith and that not of yourselves: it is the gift of God, Not of works, lest any man should boast.
I do not reject the grace of God, for if righteousness comes by the law, then Christ is dead in vain.
For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh
And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work.
Ye are empty of the Christ, whosoever of you that justify yourselves by the law; ye are fallen from grace.
and in him all that believe are justified from all the things from which ye could not be justified by the law of Moses.
For by the deeds of the law, no flesh shall be justified in his sight; for by the law is the knowledge of sin. But now, without the law, the righteousness of God has been manifested, being witnessed by the law and the prophets: the righteousness, that is, of God by the faith of Jesus, the Christ, for all and upon all those that believe in him, for there is no difference;read more.
for all have sinned and are made destitute of the glory of God, being justified freely by his grace through the redemption that is in Jesus, the Christ, whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God, manifesting in this time his righteousness that he only be the just one and the justifier of him that is of the faith of Jesus. Where is boasting then? It is excluded. By what law? of works? No, but by the law of faith. Therefore, we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also, seeing it is one God who shall justify the circumcision by faith and the uncircumcision by faith.
What shall we say then that Abraham our father, as pertaining to the flesh, has found? For if Abraham were justified by works, he has reason to glory in himself, but not before God. For what does the scripture say? Abraham believed God, and it was counted unto him for righteousness.read more.
But unto him that works, the reward is not reckoned as grace, but as debt. But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness. Even as David also describes the blessedness of the man unto whom God doth attribute righteousness without works, saying, Blessed are those whose iniquities are forgiven and whose sins are covered.
and Israel, which followed after the law of righteousness, has not attained to the law of righteousness. Why? Because they followed it not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone;
Though I speak with the tongues of men and of angels and have not charity, I am become as sounding brass or a tinkling cymbal. And though I have the gift of prophecy and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor and though I give my body to be burned and have not charity, it profits me nothing.
knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified.
For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith. And the law is not of faith, but The man that does the commandments shall live by them.
Is the law then against the promises of God? No, in no wise, for if there had been a law given which could have given life, verily righteousness should have been by the law.
But now, having known God, or rather being known of God, how do ye turn again to the weak and beggarly elements, in which ye desire again to be in slavery? Ye observe days and months and times and years. I am afraid for you, lest I have bestowed labour upon you in vain.
For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith which works by charity.
For we are the circumcision, who serve God in spirit and glory in Christ Jesus, having no confidence in the flesh. Though I might also have reason to confide in the flesh. If any other man thinks that he has whereof he might trust in the flesh, I more: Circumcised the eighth day, of the lineage of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;read more.
concerning zeal, a persecutor of the congregation ; concerning the righteousness which is in the law, blameless. But those things which were gain to me, I counted loss for Christ. And doubtless I even count all things as loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things and do count them but dung, that I may win Christ and be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
For if ye are dead with the Christ to the elements of the world, why, as though living unto the world, do ye decree rites, touch not; taste not; handle not? Which all perish with the using, because they are the commandments and doctrines of men,read more.
which things have indeed a show of wisdom in will worship and humility and neglecting of the body, but they have absolutely no value against the appetites of the flesh.
who has saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages,
But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration and renewing of the Holy Spirit,
(For we who have believed do enter into the rest) as he said, As I have sworn in my wrath, they shall not enter into my rest although the works were finished from the foundation of the world. For he spoke in a certain place of the seventh day like this, And God rested the seventh day from all his works. And in this place again, They shall not enter into my rest.read more.
Seeing, therefore, it remains that some must enter therein, and those to whom it was first preached did not enter in because of disobedience; Again, he determines a certain day, saying, Today, by David so long a time afterward; as it is said, Today if ye will hear his voice, harden not your hearts. For if Jesus had given them rest, then he would not afterward have spoken of another day. There remains therefore a rest for the people of God. For he that is entered into his rest, he also has ceased from his own works, as God did from his.
Therefore, leaving now the word of the beginning of the establishment of the Christ, let us go on unto perfection, not laying again the foundation of repentance from works of death, and of faith in God, of the doctrine of the baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment.
For whosoever shall have kept the whole law, and then offends in one point is made guilty of all. For he that said, Thou shalt not commit adultery, said also, Thou shalt not murder. Now if thou commit no adultery, yet if thou commit murder, thou art become a transgressor of the law.
For by the deeds of the law, no flesh shall be justified in his sight; for by the law is the knowledge of sin.
And he spoke this parable unto some who trusted in themselves that they were righteous and despised others: Two men went up into the temple to pray, the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee that I am not as other men are: extortioners, unjust, adulterers, or even as this publican.read more.
I fast two meals every sabbath; I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God, reconcile me, a sinner. I tell you, this man went down to his house justified rather than the other; for anyone that exalts himself shall be humbled, and he that humbles himself shall be exalted.
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of the heavens.
none of them can by any means ransom his brother, nor give God an atonement for him; (for the redemption of their soul is of great price, and they shall never pay it)
Unless the LORD builds the house, they labour in vain that build it; unless the LORD keeps the city, the watchmen watch in vain. It is vain for you to rise up early, to come home late, to eat the bread of sorrows, because he shall give his beloved sleep.
But we were all as an unclean thing, and all our righteousnesses as filthy rags; and we all fell as the leaves of a tree; and our iniquities, like the wind, have taken us away.
They shall cast their silver in the streets and their gold far from them their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD; they shall not satisfy their souls, neither fill their bowels because it shall be the stumblingblock of their iniquity.