37 Bible Verses about Sermon On The Mount

But, seeing the multitudes, he went up into a mountain, - and, when he had taken a seat, his disciples came unto him;

and, coming down with them, he stood upon a level place, also a great multitude of his disciples, - and a great throng of the people, from all Judaea and Jerusalem and the sea-coast of Tyre and Zidon, who had come to hearken unto him and to be healed from their diseases;

Happy, the destitute, in spirit; for, theirs, is the kingdom of the heavens; Happy, they who mourn; for, they, shall be comforted: Happy, the meek; for, they, shall inherit the earth:read more.
Happy, they who hunger and thirst for righteousness; for, they, shall be filled: Happy, the merciful; for, they, shall receive mercy: Happy, the pure, in heart; for, they, shall, see God: Happy, the peacemakers; for, they, shall be, called sons of God: Happy, they who have been persecuted for righteousness' sake; for, theirs, is the kingdom of the heavens. Happy, are ye, whensoever they may reproach you and persecute you, and say every evil thing against you, falsely, for my sake: Rejoice and exult, because, your reward, is great in the heavens; for, so, persecuted they the prophets who were before you.

And, he, lifting up his eyes towards his disciples, was saying: - Happy, ye destitute, for, yours, is the kingdom of God. Happy, ye that hunger now, for ye shall be filled. Happy, ye that weep now, for ye shall laugh. Happy, are ye, whensoever men shall hate you, and whensoever they shall separate you, and reproach you, and cast out your name as evil, for the sake of the Son of Man:read more.
be rejoiced in that day, and leap, for lo! your reward, is great in heaven; for, according to the same things, were their fathers doing unto the prophets.

Ye, are the salt of the earth; but, if the salt become tasteless, wherewith shall it be salted? it is good, for nothing, any more, save, being cast out, to be trampled on by men. Ye, are the light of the world: it is impossible for a city to be hid, on the top of a mountain, lying. Neither light they a lamp, and place it under the measure; but upon the lampstand, and it giveth light to all that are in the house.read more.
In like manner, let your light shine before men, - that they may see your good works, - and glorify your Father who is in the heavens.

Do not think, that I came to pull down the law, or the prophets, - I came not to pull down, but to fulfil. For, verily, I say unto you, until the heaven and the earth shall pass away, one least letter, or one point, may in nowise pass away from the law, till all be accomplished. Whosoever, therefore, shall relax one of these commandments, the least, and teach men so, shall be called, least, in the kingdom of the heavens; but, whosoever shall do and teach, the same, shall be called, great, in the kingdom of the heavens.read more.
For I say unto you, that, unless your righteousness exceed that of the Scribes and Pharisees, in nowise, may ye enter into the kingdom of the heavens. Ye have heard, that it was said, to them of olden time, - Thou shalt not commit murder, and, whosoever shall commit murder, shall be, liable, to judgment.

For I say unto you, that, unless your righteousness exceed that of the Scribes and Pharisees, in nowise, may ye enter into the kingdom of the heavens.

Ye, therefore, shall become, perfect: as, your heavenly Father, is perfect.

Ye have heard, that it was said, to them of olden time, - Thou shalt not commit murder, and, whosoever shall commit murder, shall be, liable, to judgment. But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, - and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna. If, therefore, thou be bearing thy gift towards the altar, and, there, shouldst remember that, thy brother, hath aught against thee,read more.
leave, there, thy gift before the altar, and withdraw, - first, be reconciled unto thy brother, and, then, coming, be offering thy gift.

Thou shalt not commit murder.

Be making agreement with thine adversary, quickly, while thou art with him, in the way, - lest once thine adversary deliver thee up unto the judge, and the judge, unto the officer, and, into prison, thou be cast. Verily, I say unto thee, In nowise, mayest thou come out from thence, until thou pay the last halfpenny.

For, as thou art going along with thine adversary unto a ruler, on the way, take pains to get a release from him; lest once he drag thee along unto the judge, and, the judge, deliver thee up to the punisher, - and, the punisher, cast thee into prison: I tell thee - In nowise shalt thou come out from thence, until, even the last fraction, thou pay!

Ye have heard, that it was said, Thou shalt not commit adultery: But, I, say unto you, that, Every one who looketh on a woman so as to covet her, already, hath committed adultery with her, in his heart. And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.read more.
And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart.

Thou shalt not commit adultery.

It was said, moreover, Whosoever shall divorce his wife, let him give her a writing of divorcement; But, I, say unto you, that, Everyone who divorceth his wife - saving for unfaithfulness, causeth her to be made an adulteress, - and, whosoever shall marry a divorced woman, committeth adultery.

Again, ye have heard that it was said, to them of olden time, Thou shalt not swear falsely, - but shalt render unto the Lord, thine oaths. But, I, tell you - not to swear, at all: Neither by heaven, because it is the, throne of God, - Nor by the earth, because it is his, footstool; nor by Jerusalem, because, it is the, city, of the Great King;read more.
Nor, by thine own head, mayest thou swear, because thou art not able to make, one hair, white or black. But let your word be, Yea, yea, - Nay, nay; and, what goeth beyond these, is, of evil.

Ye have heard, that it was said, - Eye for eye, and tooth for tooth. But, I, tell you, not to resist evil, - Nay, whoever is smiting thee on the right cheek, turn to him, the other also; And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also.read more.
And, whoever shall impress thee one mile, go with him two: To him who is asking thee, give; and, him who is desiring from thee to borrow, do not thou turn away. Ye have heard, that it was said, Thou shalt love thy neighbour, and hate thine enemy. But, I, say unto you, Be loving your enemies, and praying for them who are persecuting you: That ye may become sons of your Father who is in the heavens: because, his sun, he maketh arise on evil and good, and sendeth rain, on just and unjust. For, if ye love them that love you, what reward have ye? are not, even the tax-collectors, the same thing, doing? And, if ye salute your brethren only, what, more than common, are ye doing? are not, even the nations, the same thing, doing? Ye, therefore, shall become, perfect: as, your heavenly Father, is perfect.

Buttake heed, that ye do not, your righteousness, before men, to be gazed at by them, - otherwise at least, reward, have ye none, with your Father who is in the heavens.

When, therefore, thou mayest be doing an alms, do not sound a trumpet before thee, just as, the hypocrites, do in the synagogues and in the streets - that they may be glorified by men, - Verily, I say unto you, they are getting back their reward. But, thou, when doing an alms, let not, thy left hand, know what thy right hand is doing; that thine alms may be in secret, - and, thy Father, who seeth in secret, will give it back to thee.

And, when ye may be praying, ye shall not be as the hypocrites, because they love, in the synagogues, and at the corners of the broad ways, to take their stand and pray, that they may shine before men; Verily, I say unto you, they are getting back their reward. But, thou, when thou wouldest pray, enter into thy closet, and, fastening thy door, pray unto thy Father who is in secret, - and, thy Father who seeth in secret, will reward thee. And, being at prayer, use not vain repetitions, just like the nations, - for they think, that, in their much speaking, they shall be hoard;read more.
do not, therefore, make yourselves like them, for Godyour Father knoweth of what things ye have, need, before ye ask him.

And, when ye may he fasting, become not ye, as the hypocrites, of sullen countenance, - for they darken their looks, that they may appear, unto men, to be fasting: Verily, I say unto you, they are getting back their reward. But, when, thou, art fasting, anoint thy head, and, thy face, wash, - that thou do not appear, unto men, to be fasting, but to thy Father who is in secret, - and, thy Father who seeth in secret, will reward thee.

Be not laying up for yourselves treasures upon the earth, where, moth and rust, do tarnish, and where, thieves, dig through and steal; but be laying up or yourselves treasures in heaven, where, neither moth nor rust, doth tarnish, and where, thieves, dig not through nor steal: for, where, thy treasure, is, there, will be, thy heart also.

No one, unto two masters, can be in service; for either, the one, he will hate, and, the other ,love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches. For this cause, I say unto you: Be not anxious for your life, what ye shall eat or what ye shall drink, - or for your body, what ye shall put on: Is not, the life, more than, the food? And, the body, than, the raiment? Observe intently, the birds of the heaven, - that they neither sow, nor reap, nor gather into barns, and yet, your heavenly Father, feedeth, them: Are no, ye, much better than, they?read more.
But who from among you, being anxious, can add to his stature one cubit? And, about clothing, why are ye anxious? Consider well the lilies of the field, how they grow, - they toil not neither do they spin; And yet, I say unto you, not even Solomon, in all his glory, was arrayed like, one of these! Now, if the grass of the field - which to-day, is, and, to-morrow, into an oven, is cast - God thus adorneth, not much rather, you, little of faith? Do not then be anxious saying, What shall we eat? or What shall we drink? or Wherewithal shall we be arrayed? For, all these things, the nations, seek after, - for your heavenly Father, knoweth, that ye are needing, all these things. But be seeking first, the kingdom and its righteousness, - and, all these things, shall be added unto you. Do not, then, be anxious for the morrow; for the morrow, will be anxious, for itself: Sufficient for the day, is the evil thereof.

And he said unto his disciples - For this cause, I say unto you, - Be not anxious for the life, what ye shall eat, nor yet for yourbody, what ye shall put on; For, the life, is more, than the food, and, the body, than, the clothing. Consider well the ravens - That they sow nor, neither do they reap, which have neither chamber nor barn, - and, God, feedeth, them! By how much do, ye, excel, the birds?read more.
And, who from among you, though anxious, can, unto his stature, add a cubit? If then, not even the least thing, ye can do, why, concerning the rest, are ye anxious? Consider well the lilies, how they grow: they toil not, neither do they spin, and yet I say unto you - Not even Solomon, in all his glory, was arrayed like one of these. But, if God thus adorneth, the grass, which is, in a field, to-day, and, to-morrow, into an oven, is cast, how much rather you, O little-of-faith? Ye, therefore, be not seeking what ye shall eat and what ye shall drink, and be not held in suspense; For, after all these things, do, the nations of the world, seek, - but, your Father, knoweth that ye need these things. Notwithstanding, be seeking his kingdom, - and, these things, shall be added unto you.

Judge not, that ye be not judged; - For, with what judgment ye judge, shall ye be judged, - and, with what measure ye mete, shall it be measured unto you.

Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider? Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, - when 1o! a beam, is in thine own eye? Hypocrite! cast first, out of thine own eye, the beam, - and, then, shalt thou see clearly to cast the mote, out of the eye of thy brother.

But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider? How canst thou say to thy brother - Brother! let me cast out the mote that is in thine eye, - thyself, the beam in thine own eye, not beholding? Hypocrite! cast out, first, the beam out of thine own eye, and, then, shalt thou see clearly, to cast out, the mote that is in the eye of thy brother.

Be asking, and it shall be given you, Be seeking, and ye shall find, - Be knocking, and it shall be opened unto you. For, whosoever asketh, receiveth, and, he that seeketh, findeth, - and, to him that knocketh, shall it be opened.

I, therefore, unto you, say - Be asking, and it shall be given to you, Be seeking, and ye shall find, - Be knocking, and it shall be opened unto you.

Or what man, from among yourselves, whom his son shall ask for a loaf, - a stone, will give him? Or, a fish also, shall ask, - a serpent, will give him? If then, ye, being, evil, know how, good gifts, to be giving unto your children, how much more, will, your Father who is in the heavens, give good things to them that ask, him?read more.
Whatsoever things, therefore, ye would, that men be doing unto you, so, be, ye also, doing, unto them, - for, this, is the law and the prophets.

But which is the father, from among yourselves, whom the son will ask for, a fish, who, instead of a fish, will give him, a serpent? Or shall also ask, an egg, who will give him, a scorpion? If therefore, ye, being, evil, know how to be giving, good gifts, unto your children, how much rather, will, the heavenly Father, give Holy Spirit unto them that ask him!

Thus, therefore pray, ye: Our Father, who art in the heavens, - Hallowed be thy name, Come may thy kingdom, - Accomplished be thy will, as in heaven, also on earth: Our needful bread, give us, this day;read more.
And forgive us our debts, as, we also, have forgiven our debtors; And bring us not into temptation, but rescue us from the evil one. For, if ye forgive men their faults, Your Father who is in the heavens, will forgive, even you; But, if ye forgive not men their faults, neither will your Father forgive, your faults.

And he said unto them - Whensoever ye are praying, say - Father! Hallowed be thy name, Come may thy kingdom, Our needful bread, be giving us, day by day; And forgive us our sins, for, even we ourselves, forgive every one indebted to us; And bring us not into temptation.

Not every one that saith unto me, Lord! Lord! shall enter into the kingdom of the heavens, - but he that doeth the will of my Father who is in the heavens.

Beware of false prophets, who come unto you in clothing of sheep, - while, within, they are ravening wolves. By their fruits, shall ye find, them, out, - unless perhaps men gather - from thorns, grapes! or, from thistles, figs! So, every good tree, fine fruit, produceth, - whereas, the worthless tree, evil fruit, produceth:read more.
It is, impossible, for a, good tree, to be bearing, evil fruit, neither doth, a worthless tree, produce, fine fruit. Every tree that beareth not fine fruit, is hewn down, and, into fire, is cast. After all then, by their fruits, shall ye find, them, out.

Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like: He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, - and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built. But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, - against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.

And it came to pass, when Jesus ended these words, with astonishment were the multitudes being struck at his teaching; for he was teaching them as one having, authority, and not as their Scribes.