35 Bible Verses about Sermon On The Mount

And seeing the multitudes, he went up into the mountain; and when he was set down his disciples came to him.

And coming down with them, he stood on a plain, and the croud of his disciples, and a great multitude of people from all Judea and Jerusalem, and the sea-coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases:

saying, Happy are the poor in spirit; for theirs is the kingdom of heaven. Happy are they that mourn; for they shall be comforted. Happy are the meek; for they shall inherit the earth.read more.
Happy are they that hunger and thirst after righteousness; for they shall be satisfied. Happy are the merciful; for they shall obtain mercy. Happy are the pure in heart; for they shall see God. Happy are the peace-makers; for they shall be called the children of God. Happy are they who are persecuted for righteousness sake; for theirs is the kingdom of heaven. Happy are ye when men shall revile and persecute you, and say all manner of evil against you falsely for my sake. Rejoice and be exceeding glad; for great is your reward in heaven; for so persecuted they the prophets who were before you.

And lifting up his eyes on his disciples, he said, Happy are ye poor: for your's is the kingdom of God. Happy are ye that hunger now; for ye shall be satisfied: happy are ye that weep now; for ye shall laugh. Happy are ye when men shall hate you, and shall separate you from their company, and shall revile you, and cast out your name as evil, for the Son of man's sake.read more.
Rejoice in that day and leap for joy; for behold your reward is great in heaven; for in like manner did their fathers to the prophets.

Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out and to be trodden under foot of men. Ye are the light of the world. A city that is situated on a mountain cannot be hid. Neither do they light a candle and put it under a bushel, but on a candlestick, and it giveth light to all that are in the house.read more.
Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.

Think not that I am come to destroy the law or the prophets: I am not come to destroy but to fulfill. For verily I say to you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all things be effected. Whosoever therefore shall break one of the least of these commandments and teach men so, shall be the least in the kingdom of heaven; but whosoever shall do and each them, he shall be great in the kingdom of heaven.read more.
For I say to you, That unless your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven. Ye have heard, that it was said to them of old time, Thou shalt do no murder, and whosoever doth murder, shall be liable to the judgment.

For I say to you, That unless your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.

Therefore ye shall be perfect, as your Father who is in heaven is perfect.

Ye have heard, that it was said to them of old time, Thou shalt do no murder, and whosoever doth murder, shall be liable to the judgment. But I say unto you, That whosoever is angry with his brother, shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be liable to the council; but whosoever shall say, Thou fool, shall be liable to hell-fire. Therefore if thou bring thy gift to the altar, and there remember, that thy brother hath ought against thee,read more.
Leaving thy gift there before the altar, go; first be reconciled to thy brother, and then come and offer thy gift.

Agree with thine adversary quickly, while thou art in the way with him, lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, thou shalt in no wise come out thence, till thou hast paid the last farthing.

When thou art going with thine adversary to the magistrate, give diligence in the way to be delivered from him: lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. I tell thee, thou shalt in no wise come out thence, till thou hast paid the last mite.

Ye have heard, that it was said, Thou shalt not commit adultery. But I say unto you, That whosoever looketh upon a woman to lust after her, hath already committed adultery with her in his heart. But if thy right eye cause thee to offend, pluck it out and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.read more.
And if thy right-hand cause thee to offend, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

It hath been said, Whosoever shall put away his wife, let him give her a writing of Divorce. But I say unto you, whosoever shall put away his wife, save for the cause of whoredom, causeth her to commit adultery: and whosoever marrieth her that is put away, committeth adultery.

Again, ye have heard, that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform thine oaths unto the Lord. But I say unto you, Swear not at all, neither by heaven, for it is God's throne. Nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King.read more.
Neither shalt thou swear by thy head; for thou canst not make one hair white or black. But let your conversation be yea, yea; nay, nay: for whatsoever is more than these, cometh of the evil one.

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth. But I say unto you, that ye resist not the evil man: but whosoever shall smite thee on the right-cheek, turn to him the other also; And if a man will sue thee and take away thy coat, let him have thy cloak also.read more.
And whosoever shall compel thee to go with him one mile, go with him twain. Give to him that asketh thee, and him that would borrow of thee turn not thou away. Ye have heard, that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you: That ye may be the children of your Father who is in heaven; for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. For if ye love them that love you, what reward have ye? Do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? Do not even the heathens so? Therefore ye shall be perfect, as your Father who is in heaven is perfect.

Take heed that ye practise not your righteousness before men, to be seen of them: otherwise ye have no reward from your Father who is in heaven.

Therefore when thou dost alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, they have their reward. But when thou dost alms, let not thy left-hand know what thy right-hand doth: That thy alms may be in secret, and thy father who seeth in secret, shall reward thee openly.

And when thou prayest, thou shall not be as the hypocrites; for they love to pray, standing in the synagogues, and in the corners of the streets, that they may appear to men: verily I say unto you, they have their reward. But thou, when thou prayest, enter into thy closet, and having shut thy door, pray to thy Father who is in secret, and thy Father, who seeth in secret, shall reward thee openly. But when ye pray, use not vain repetitions, as the heathens; for they think they shall be heard for their much speaking.read more.
Be not therefore like them; for your Father knoweth what things ye have need of, before ye ask him.

Moreover, when ye fast, be not as the hypocrites of a sad countenance; for they disfigure their faces, that they may appear unto men to fast: verily I say unto you, they have their reward. But thou when thou fastest, anoint thy head, and wash thy face. That thou appear not unto men to fast, but to thy Father who is in secret, and thy Father who seeth in secret shall reward thee openly.

Lay not up for yourselves treasures on earth, where moth and rust consume, and where thieves break thro' and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break thro' nor steal. For where your treasure is, there will your heart be also.

No man can serve two masters: for either he will hate the one and love the other, or he will cleave to the one and neglect the other. Ye cannot serve God and Mammon. Therefore I say unto you, Take not thought for your life, what ye shall eat, nor for the body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the birds of the air: they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them.read more.
Are ye not much better than they? And which of you by taking thought can add to his age the smallest measure? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. Now: if God so clothe the grass of the field, which to day is, and to morrow is cast into the still, will he not much more clothe you, O ye of little faith? Therefore take not thought, saying, What shall we eat, or what shall we drink, or what shall we wear? (For after all these things do the heathens seek) for your heavenly Father knoweth that ye need all these things, But seek ye first the kingdom of God and his righteousness, and all these things shall be added to you. Take not therefore thought for the morrow: for the morrow shall take thought for itself: sufficient for the day is the evil thereof.

And he said to his disciples, Therefore I say to you, Take no thought for your life what ye shall eat, neither for the body what ye shall put on. The life is more than meat, and the body than raiment. Consider the ravens; for they neither sow nor reap; neither have store-house nor barn: yet God feedeth them. How much better are ye than the birds?read more.
And which of you by taking thought, can add the least measure to his age? If ye then be not able to do that which is least, why take ye thought for the rest? Consider the lilies, how they grow; they toil not, neither do they spin; and yet I say to you, that Solomon in all his glory was not arrayed like one of these. If then God so cloth the grass, which is to day in the field, and to morrow is cast into the still, how much more will he clothe you, O ye of little faith? And seek not ye, what ye shall eat or what ye shall drink, neither be ye of a doubtful mind. For the nations of the world seek all these things; and your Father knoweth that ye need these things. But seek ye the kingdom of God, and all these things shall be added to you.

Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged, and with what measure ye mete, it shall be measured to you.

And why beholdest thou the mote in thy brother's eye, but observest not the beam in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote from thine eye, and behold a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to cast the mote out of thy brother's eye.

And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thy own eye? Or how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, thou thyself not seeing the beam that is in thine own eye. Thou hypocrite, cast first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

Ask and it shall be given you, seek and ye shall find; knock and it shall be opened to you. For every one that asketh, receiveth; and he that seeketh findeth; and to him that knocketh, it shall be opened.

because he is his friend, yet, because of his importunity, he will rise and give him as many as he needeth. And I say to you, Ask, and it shall be given you, seek and ye shall find, knock and it shall be opened to you. For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh, it shall be opened.

What man is there of you, who if his son ask bread, will give him a stone? And if he ask a fish, will he give him a serpent? If ye then being evil, know how to give good gifts to your children, how much more will your Father who is in heaven, give good things to them that ask him?read more.
Therefore all things whatsoever ye would that men should do to you, do ye even so to them; for this is the law and the prophets.

If a son shall ask bread of any of you that is a father, will he give him a stone? Or if he ask a fish, for a fish give him a serpent? Or if he shall ask an egg, will he give him a scorpion? If ye then being evil, know how to give good gifts to your children, how much more shall your heavenly father give the Holy Spirit to them that ask him?

Thus therefore pray ye, Our Father who art in heaven, hallowed be thy name. Thy kingdom come; thy will be done on earth, as it is in heaven. Give us this day our daily bread.read more.
And forgive us our debts, as we also forgive our debtors. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. For if ye forgive men their trespasses, your heavenly Father will also forgive you. But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

And he said to them, When ye pray, say, Our Father, who art in heaven, hallowed be thy name. Thy kingdom come: Thy will be done as in heaven, so on earth. Give us day by day our daily bread. And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation, but deliver us from evil.

Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven, but he that doth the will of my Father who is in heaven.

But beware of false prophets, who come to you in sheeps clothing, but inwardly they are ravenous wolves. By their fruits ye shall know them. Do men gather grapes from thorns, or figs from thistles? So every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.read more.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit, is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.

Whosoever cometh to me, and heareth my sayings, and doth them, I will shew you to whom he is like. He is like a man, who built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream broke vehemently upon that house, but could not shake it; for it was founded on a rock. But he that heareth, and doth not, is like a man that built an house without a foundation upon the earth: against which the stream broke vehemently, and immediately it fell: and the breach of that house was great.

And when Jesus had ended these sayings, the multitudes were astonished at his teaching, For he taught them as one having authority, and not as the scribes.