40 Bible Verses about Sisters

Do not sharply reprimand an older man, but appeal to him as [you would to] a father, to younger men as brothers, to older women as mothers, to younger women as sisters, in all purity [being careful to maintain appropriate relationships].

They shall not go to a dead person to defile themselves; except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; they may defile themselves.

Then the Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them:

‘No one shall defile himself [that is, become ceremonially unclean] for the dead among his people [by touching a corpse or assisting in preparing it for burial], except for his relatives who are nearest to him, his mother, his father, his son, his daughter, and his brother, also his virgin sister, who is near to him because she has had no husband; for her he may become unclean.

‘All the time that he separates himself to the Lord he shall not go near a dead body. He shall not make himself [ceremonially] unclean for his father, mother, brother, or sister, when they die, because [the responsibility for] his separation to God is on his head.

There was a man in the land of Uz whose name was Job; and that man was blameless and upright, and one who feared God [with reverence] and abstained from and turned away from evil [because he honored God]. Seven sons and three daughters were born to him. He also possessed 7,000 sheep, 3,000 camels, 500 yoke (pairs) of oxen, 500 female donkeys, and a very great number of servants, so that this man was the greatest [and wealthiest and most respected] of all the men of the east (northern Arabia). read more.
His sons used to go [in turn] and feast in the house of each one on his day, and they would send word and invite their three sisters to eat and drink with them.

So Tamar put dust on her head [in grief] and tore the long-sleeved robe which she had on, and she put her hand on her head and went away crying out [for help]. So her brother Absalom said to her, “Has your brother Amnon been with you? But now keep silent, my sister; he is your brother; do not take this matter to heart.” So Tamar remained secluded in her brother Absalom’s house.

Besides, she actually is my [half] sister; she is the daughter of my father [Terah], but not of my mother; and she became my wife.

You shall not uncover the nakedness of your sister, either the daughter of your father or of your mother, whether born at home or born elsewhere.

You shall not uncover the nakedness of your father’s wife’s daughter; born to your father, she is your sister. You shall not uncover the nakedness of your father’s sister; she is your father’s blood relative. You shall not uncover the nakedness of your mother’s sister, for she is your mother’s blood relative.

‘If a man takes his sister, his father’s daughter or his mother’s daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister’s nakedness; he bears [responsibility for] his guilt.

‘Cursed is he who is intimate with his [half] sister, whether his father’s or his mother’s daughter.’ And all the people shall say, ‘Amen.’

In you one has committed a shameful act with his neighbor’s wife, another has lewdly defiled his daughter-in-law, and another has violated his sister, his father’s daughter.

Now Dinah the daughter of Leah, whom she had borne to Jacob, went out [unescorted] to visit the girls of the land. When Shechem the son of Hamor the Hivite, prince (sheik) of the land, saw her, he kidnapped her and lay [intimately] with her by force [humbling and offending her]. But his soul longed for and clung to Dinah daughter of Jacob, and he loved the girl and spoke comfortingly to her young heart’s wishes. read more.
So Shechem said to his father Hamor, “Get me this young woman as a wife.” Now Jacob heard that Shechem had defiled (violated) Dinah his daughter; but his sons were in the field with his livestock, so Jacob said nothing until they came in. But Shechem’s father Hamor went to Jacob to talk with him. Now when Jacob’s sons heard of it they came in from the field; they were deeply grieved, and they were very angry, for Shechem had done a disgraceful thing to Israel by lying with Jacob’s daughter, for such a thing is not to be done. But Hamor conferred with them, saying, “The soul of my son Shechem [deeply] longs for your daughter [and sister]. Please give her to him as his wife. And [beyond that] intermarry with us; give your daughters to us [as wives] and take our daughters for yourselves. In this way you shall live with us; the country will be open to you; live and do business in it and acquire property and possessions in it.” Shechem also said to Dinah’s father and to her brothers, “Let me find favor in your sight, and I will give you whatever you ask of me. Demand of me a very large bridal payment and gift [as compensation for giving up your daughter and sister], and I will give you whatever you tell me; only give me the girl to be my wife.” Jacob’s sons answered Shechem and Hamor his father deceitfully, because Shechem had defiled and disgraced their sister Dinah. They said to them, “We cannot do this thing and give our sister [in marriage] to one who is not circumcised, because that would be a disgrace to us. But we will consent to you only on this condition: if you will become like us, in that every male among you consents to be circumcised, then we will give our daughters to you [in marriage], and we will take your daughters for ourselves, and we will live with you and become one people. But if you do not listen to us and refuse to be circumcised, then we will take our daughter [Dinah] and go.” Their words seemed reasonable to Hamor and his son Shechem, and the young man did not hesitate to do the [required] thing, for he was delighted with Jacob’s daughter. Now he was more respected and honored than all [others] in the household of his father. Then Hamor and Shechem his son came to the gate of their [walled] city [where the leading men would meet] and spoke with the men of the city, saying, “These men are peaceful and friendly with us; so let them live in the land and do business in it, for the land is large enough [for us and] for them; let us take their daughters for wives and let us give them our daughters [in marriage]. But only on this condition will the men consent to our request that they live among us and become one people: that every male among us become circumcised just as they are circumcised. Will not their cattle and their possessions and all their animals be ours [if we do this]? Let us consent [to do as they ask], and they will live here with us.” And every [Canaanite] man who went out of the city gate listened and considered what Hamor and Shechem said; and every male who was a resident of that city was circumcised. Now on the third day [after the circumcision], when all the men were [terribly] sore and in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s [full] brothers, took their swords, boldly entered the city [without anyone suspecting them of evil intent], and they killed every male. They killed Hamor and his son Shechem with the edge of the sword, and took Dinah out of Shechem’s house [where she was staying], and left. Then Jacob’s [other] sons came upon those who were killed and looted the town, because their sister had been defiled and disgraced. They took the Canaanites’ flocks and their herds and their donkeys, and whatever was in the city and in the field; they looted all their wealth, and [took captive] all their children and their wives, even everything that was in the houses. Then Jacob said to Simeon and Levi, “You have ruined me, making me a stench to the inhabitants of the land, the Canaanites and the Perizzites! My men are few in number, and the men of the land will band together against me and attack me; I shall be destroyed, I and my household.” But they said, “Should he [be permitted to] treat our sister as a prostitute?”

It happened afterwards that Absalom the son of David had a beautiful sister whose name was Tamar, and Amnon [her half brother] the son of David was in love with her. Amnon was so frustrated because of his [half-] sister Tamar that he made himself sick, for she was a virgin, and Amnon thought it impossible for him to do anything to her. But Amnon had a friend whose name was Jonadab the son of Shimeah, David’s brother; and Jonadab was a very shrewd (cunning) man. read more.
He said to Amnon, “Why are you, the king’s son, so depressed morning after morning? Will you not tell me?” And Amnon said to him, “I am in love with Tamar, my [half-] brother Absalom’s sister.” Jonadab said to him, “Go to bed and pretend you are sick; and when your father [David] comes to see you, say to him, ‘Just let my sister Tamar come and serve me food, and let her prepare it in my sight, so that I may see it and eat it from her hand.’” So Amnon lay down and pretended to be sick; and when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make me a couple of cakes in my sight, so that I may eat from her hand.” Then David sent word to the house for Tamar, saying, “Go now to your brother Amnon’s house, and prepare some food for him.” So Tamar went to her brother Amnon’s house, and he was in bed. And she took dough and kneaded it, and made cakes in his sight, and baked them. She took the pan and dished them out before him, but he refused to eat. And Amnon said, “Have everyone leave me.” So everyone left him [except Tamar]. Then Amnon said to Tamar, “Bring the food into the bedroom, so that I may eat from your hand.” So Tamar took the cakes she had made and brought them into the bedroom to her [half-] brother Amnon. When she brought them to him to eat, he took hold of her and said, “Come, lie with me, my sister.” She replied, “No, my brother! Do not violate me, for such a thing is not done in Israel; do not do this disgraceful thing! As for me, how could I get rid of my shame and disgrace? And you, you will be considered one of the fools in Israel. So now, just speak to the king [about taking me as your wife], for he will not withhold me from you.” But he would not listen to her; and since he was stronger than she, he violated her and lay with her. Then Amnon became extremely hateful toward her, for his hatred toward her was greater than the love which he had for her. And Amnon said to her, “Get up and get out!” But she said, “No, because this wrong of sending me away is worse than the other that you have done to me!” But he would not listen to her. Instead, he called his young man who was his personal servant and said, “Now throw this woman out of my presence and bolt the door behind her.” Now Tamar was wearing a [long-sleeved] robe of various colors; for that is how the virgin daughters of the king dressed themselves in robes. Then Amnon’s personal servant took her out and bolted the door behind her. So Tamar put dust on her head [in grief] and tore the long-sleeved robe which she had on, and she put her hand on her head and went away crying out [for help].

Now it came about after two full years that Absalom had sheepshearers at Baal-hazor near Ephraim, and Absalom invited all the king’s sons [to a party]. Absalom came to [his father] the king and said, “Behold, your servant has sheepshearers; please let the king and his servants go with your servant.” But the king said to Absalom, “No, my son, we should not all go, for we will be a burden to you.” Although Absalom [strongly] urged David, still he would not go, but he gave him his blessing. read more.
Then Absalom said, “If not, then at least let my brother Amnon go with us.” And the king said to him, “Why should he go with you?” But Absalom urged him [again], and he let Amnon and all the king’s sons go with him. Now Absalom commanded his servants, “Notice carefully, when Amnon’s heart is joyous with wine, and when I say to you, ‘Strike Amnon,’ then kill him. Do not be afraid; have I not commanded you myself [and in doing so have I not taken full responsibility for his death]? Be courageous and brave.” So the servants of Absalom did to Amnon just as Absalom had commanded. Then all the king’s sons got up, and every man mounted his mule and fled. Now it happened while they were on the way [back home], that the [exaggerated] report came to David, “Absalom has killed all the king’s sons, and not one of them is left.” Then the king stood and tore his clothes and lay on the ground [in mourning]; and all his servants were standing by with their clothes torn. But Jonadab the son of Shimeah, David’s brother, responded, “Do not let my lord assume that all the king’s sons have been put to death; for only Amnon is dead. This act of revenge has been on Absalom’s mind since the day Amnon violated his sister Tamar. So now, do not let my lord the king take the report to heart that all the king’s sons are dead; for Amnon alone is dead.” Now Absalom fled. And the young man who kept watch looked up, and behold, many people were coming from the road behind him by the side of the mountain. And Jonadab said to the king, “Look, the king’s sons are coming. It has turned out just as your servant said.” And when he finished speaking, the king’s sons came, and they raised their voices and wept; and the king and all his servants also wept very bitterly.

Now there was a famine in the land; and Abram went down into Egypt to live temporarily, for the famine in the land was oppressive and severe. And when he was about to enter Egypt, he said to Sarai his wife, “Listen: I know that you are a beautiful woman; so when the Egyptians see you, they will say, ‘This is his wife’; and they will kill me [to acquire you], but they will let you live. read more.
Please tell them that you are my sister so that things will go well for me for your sake, and my life will be spared because of you.” And when Abram entered Egypt, the Egyptians saw that Sarai was very beautiful. Pharaoh’s princes (officials) also saw her and praised her to Pharaoh; and the woman was taken [for the purpose of marriage] into Pharaoh’s house (harem). Therefore Pharaoh treated Abram well for her sake; he acquired sheep, oxen, male and female donkeys, male and female servants, and camels. But the Lord punished Pharaoh and his household with severe plagues because of Sarai, Abram’s wife. Then Pharaoh called Abram and said, “What is this that you have done to me? Why did you not tell me that she was your wife? Why did you say, ‘She is my sister,’ so that I took her as my wife? Now then, here is your wife; take her and go!” So Pharaoh commanded his men concerning him; and they escorted him on his way, with his wife and all that he had.

Now Abraham journeyed from there toward the Negev (the South country), and settled between Kadesh and Shur; then he lived temporarily in Gerar. Abraham said [again] of Sarah his wife, “She is my sister.” So Abimelech king of Gerar sent and took Sarah [into his harem]. But God came to Abimelech in a dream during the night, and said, “Behold, you are a dead man because of the woman whom you have taken [as your wife], for she is another man’s wife.” read more.
Now Abimelech had not yet come near her; so he said, “Lord, will you kill a people who are righteous and innocent and blameless [regarding Sarah]? Did Abraham not tell me, ‘She is my sister?’ And she herself said, ‘He is my brother.’ In the integrity of my heart and innocence of my hands I have done this.” Then God said to him in the dream, “Yes, I know you did this in the integrity of your heart, for it was I who kept you back and spared you from sinning against Me; therefore I did not give you an opportunity to touch her. So now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her [to him], know that you shall die, you and all who are yours (your household).”

Now there was a famine in the land [of Canaan], besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines. The Lord appeared to him and said, “Do not go down to Egypt; stay in the land of which I will tell you. Live temporarily [as a resident] in this land and I will be with you and will bless and favor you, for I will give all these lands to you and to your descendants, and I will establish and carry out the oath which I swore to Abraham your father. read more.
I will make your descendants multiply as the stars of the heavens, and will give to your descendants all these lands; and by your descendants shall all the nations of the earth be blessed, because Abraham listened to and obeyed My voice and [consistently] kept My charge, My commandments, My statutes, and My laws.” So Isaac stayed in Gerar. The men of the place asked him about his wife, and he said, “She is my sister,” for he was afraid to say, “my wife”—thinking, “the men of the place might kill me on account of Rebekah, since she is very beautiful.” It happened when he had been there a long time, that Abimelech king of the Philistines looked out of a window and saw Isaac caressing Rebekah his wife. Then Abimelech called Isaac and said, “See here, Rebekah is in fact your wife! How did you [dare to] say to me, ‘She is my sister’?” And Isaac said to him, “Because I thought I might be killed because of her [desirability].” Abimelech said, “What is this that you have done to us? One of the men [among our people] might easily have been intimate with your wife, and you would have brought guilt on us [before God].”

When Rachel saw that she conceived no children for Jacob, she envied her sister, and said to Jacob, “Give me children, or else I will die.”

Bilhah, Rachel’s maid, conceived again and gave birth to a second son for Jacob. So Rachel said, “With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed.” So she named him Naphtali (my wrestlings).

Now while they were on their way, Jesus entered a village [called Bethany], and a woman named Martha welcomed Him into her home. She had a sister named Mary, who seated herself at the Lord’s feet and was continually listening to His teaching. But Martha was very busy and distracted with all of her serving responsibilities; and she approached Him and said, “Lord, is it of no concern to You that my sister has left me to do the serving alone? Tell her to help me and do her part.” read more.
But the Lord replied to her, “Martha, Martha, you are worried and bothered and anxious about so many things; but only one thing is necessary, for Mary has chosen the good part [that which is to her advantage], which will not be taken away from her.”

Now Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had married a Cushite woman); and they said, “Has the Lord really spoken only through Moses? Has He not spoken also through us?” And the Lord heard it. (Now the man Moses was very humble (gentle, kind, devoid of self-righteousness), more than any man who was on the face of the earth.) read more.
Suddenly the Lord said to Moses, Aaron, and Miriam, “Come out, you three, to the Tent of Meeting (tabernacle).” And the three of them came out. The Lord came down in a pillar of cloud and stood at the doorway of the tabernacle, and He called Aaron and Miriam, and they came forward. And He said,

“Hear now My words:
If there is a prophet among you,
I the Lord will make Myself known to him in a vision
And I will speak to him in a dream.

“But it is not so with My servant Moses;
He is entrusted and faithful in all My house.

“With him I speak mouth to mouth [directly],
Clearly and openly and not in riddles;
And he beholds the form of the Lord.
Why then were you not afraid to speak against My servant Moses?” And the anger of the Lord was kindled against Miriam and Aaron, and He departed. But when the cloud had withdrawn from over the tent, behold, Miriam was leprous, as white as snow. And Aaron turned and looked at Miriam, and, behold, she was leprous. Then Aaron said to Moses, “Oh, my lord, I plead with you, do not account this sin to us, in which we have acted foolishly and in which we have sinned. Oh, do not let her be like one dead, already half decomposed when he comes from his mother’s womb.” So Moses cried out to the Lord, saying, “Heal her please, O God, I plead with You!” But the Lord said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up outside the camp for seven days, and afterward she may return.” So Miriam was shut up outside the camp for seven days, and the people did not move on until Miriam was brought in again [and declared ceremonially clean from her leprosy].

But Jehoshabeath, the king’s daughter, took Joash the [infant] son of Ahaziah and stole him away from among the king’s sons who were being put to death, and she placed him and his nurse in the bedroom. So Jehoshabeath, the daughter of King Jehoram [of Judah] and wife of Jehoiada the priest, hid Joash from [his grandmother] Athaliah so that she did not murder him (for Jehoshabeath was the sister of Ahaziah).

But Jehosheba, the daughter of King Joram [of Judah and half] sister of Ahaziah, took Joash the son of Ahaziah and abducted him from among the king’s sons who were to be killed, and hid him and his nurse in the bedroom. So they hid him from Athaliah, and he was not put to death.

Now a man of the house of Levi [the priestly tribe] went and took as his wife a daughter of Levi. The woman conceived and gave birth to a son; and when she saw that he was [especially] beautiful and healthy, she hid him for three months [to protect him from the Egyptians]. When she could no longer hide him, she got him a basket (chest) made of papyrus reeds and covered it with tar and pitch [making it waterproof]. Then she put the child in it and set it among the reeds by the bank of the Nile. read more.
And his sister [Miriam] stood some distance away to find out what would happen to him. Now the daughter of Pharaoh came down to bathe at the Nile, and [she, together with] her maidens walked along the river’s bank; she saw the basket among the reeds and sent her maid [to get it], and she brought it to her. When she opened it, she saw the child, and behold, the baby was crying. And she took pity on him and said, “This is one of the Hebrews’ children.” Then his sister said to Pharaoh’s daughter, “Shall I go and call a wet-nurse from the Hebrew women to nurse the child for you?” And Pharaoh’s daughter said to her, “Go ahead.” So the girl went and called the child’s mother.

Then all his brothers and sisters and all who had known him before came to him, and they ate bread with him in his house; and they consoled him and comforted him over all the [distressing] adversities that the Lord had brought on him. And each one gave him a piece of money, and each a ring of gold.

Now a certain man named Lazarus was sick. He was from Bethany, the village where Mary and her sister Martha lived. It was the Mary who anointed the Lord with perfume and wiped His feet with her hair, whose brother Lazarus was sick. So the sisters sent word to Him, saying, “Lord, he [our brother and Your friend] whom You love is sick.”

Now Judah took a wife for Er his firstborn; her name was Tamar. But Er, Judah’s firstborn, was evil in the sight of the Lord, and the Lord killed him [in judgment]. Then Judah told Onan, “Go in to your brother’s widow, and perform your duty as a brother-in-law [under the levirate marriage custom]; [be her husband and] raise children for [the name of] your brother.” read more.
Onan knew that the child (heir) would not be his [but his dead brother’s]; so whenever he lay with his brother’s widow, he spilled his seed on the ground [to prevent conception], so that he would not give a child to his brother. But what he did was displeasing in the sight of the Lord; therefore He killed him also [in judgment]. Then Judah said to Tamar, his daughter-in-law, “Remain a widow at your father’s house until Shelah my [youngest] son is grown”; [but he was deceiving her] for he thought that [if Shelah should marry her] he too might die like his brothers did. So Tamar went and lived in her father’s house.

Now I introduce and commend to you our sister Phoebe, a deaconess (servant) of the church at Cenchrea,

If a brother or sister is without [adequate] clothing and lacks [enough] food for each day, and one of you says to them, “Go in peace [with my blessing], [keep] warm and feed yourselves,” but he does not give them the necessities for the body, what good does that do? So too, faith, if it does not have works [to back it up], is by itself dead [inoperative and ineffective].

“But if I look to Sheol (the nether world, the place of the dead) as my home,
If I make my bed in the darkness,

If I call out to the pit (grave), ‘You are my father’;
And to the worm [that feeds on decay], ‘You are my mother and my sister [because I will soon be closest to you],’

Where now is my hope?
And who regards or considers or is even concerned about my hope?
read more.

“Will my hope go down with me to Sheol (the nether world, the place of the dead)?
Shall we go down together in the dust?”

My son, keep my words
And treasure my commandments within you [so they are readily available to guide you].

Keep my commandments and live,
And keep my teaching and law as the apple of your eye.

Bind them [securely] on your fingers;
Write them on the tablet of your heart.
read more.

Say to [skillful and godly] wisdom, “You are my sister,”
And regard understanding and intelligent insight as your intimate friends;

That they may keep you from the immoral woman,
From the foreigner [who does not observe God’s laws and] who flatters with her [smooth] words.

Moreover, the Lord said to me in the days of Josiah the king [of Judah], “Have you seen what that faithless Israel has done—how she went up on every high hill and under every green tree, and there she was a prostitute? I thought, ‘After she has done all these things she will return to Me’; but she did not return, and her treacherous (faithless) sister Judah saw it. And I saw [that even though Judah knew] that for all the acts of adultery (idolatry) of faithless Israel, I [the Lord] had sent her away and given her a certificate of divorce, yet her treacherous sister Judah was not afraid; but she went and was a prostitute also [following after idols]. read more.
Because of the thoughtlessness of Israel’s prostitution [her immorality mattered little to her], she desecrated the land and committed adultery with [idols of] stones and trees. Yet in spite of all this her treacherous sister Judah did not return to Me with her whole heart, but rather in [blatant] deception [she merely pretended obedience to King Josiah’s reforms],” declares the Lord.

“Behold, everyone who uses proverbs will use this proverb against you: ‘Like mother, like daughter.’ You are the daughter of your mother, who loathed her husband and her children. You are the sister of your sisters, who loathed their husbands and their children. Your [spiritual] mother was a Hittite and your [spiritual] father an Amorite. Now your older sister is Samaria, she with her daughters (outlying cities) who live north of you; and your younger sister is Sodom, she with her daughters who live south of you. read more.
Yet you have not merely walked in their ways or behaved in accordance with their pagan practices; but, as if that were too little, you [soon] acted more corruptly in all your ways than they. As I live,” says the Lord God, “Sodom, your sister and her daughters have not done as you and your daughters have done. Behold, this was the sin of your sister Sodom: she and her daughters (outlying cities) had arrogance, abundant food, and careless ease, but she did not help the poor and needy. They were haughty and committed repulsive acts before Me; therefore I removed them when I saw it. Furthermore, Samaria did not commit half of your sins, but you have greatly increased your repulsive acts more than they. So you have made your [wicked] sisters [Samaria and Sodom] appear righteous and justified by [comparison to] all the disgusting things which you have done. Also bear your disgrace [as punishment], having made judgment favorable for your sisters, for [you virtually absolved them] because of your sins in which you behaved more repulsively than they; they are more in the right than you. Yes, be ashamed and bear your disgrace, for you made your [pagan] sisters seem righteous. “Nevertheless, I will restore them [again] from their captivity, the captivity of Sodom and her daughters (outlying cities), the captivity of Samaria and her daughters, and along with them [I will restore you from] your own captivity [in the day of the Lord God], so that you [Judah] will bear your humiliation and disgrace, and be [thoroughly] ashamed for all [the wickedness] that you have done to console and comfort them. Your sisters, Sodom and her daughters and Samaria and her daughters will return to their former state; and you and your daughters will return to your former state. For [the name of] your sister Sodom was not mentioned by you [except as a byword] in the day of your pride [when David ruled], before your [own] wickedness was uncovered. Now you have become an object of reproach and a byword for the daughters of Aram and of Edom and all who are around her, and for the daughters of the Philistines—those surrounding you who despise you. You have borne [the penalty of] your lewdness and your repulsive acts,” says the Lord. Yes, thus says the Lord God, “I will also deal with you as you have done, you who have despised the oath by breaking the covenant. “Nevertheless, I will remember [with compassion] My covenant with you in the days of your youth, and I will establish an everlasting covenant with you. Then you will remember your ways and be ashamed when you receive your sisters, both your older and your younger; I will give them to you as daughters, but not because of your covenant [with Me]. And I will establish My covenant with you, and you will know [without any doubt] that I am the Lord, so that you may remember [in detail] and be ashamed and never open your mouth again because of your humiliation, when I have forgiven you for all that you have done,” says the Lord God.

While He was still talking to the crowds, it happened that His mother and brothers stood outside, asking to speak to Him. Someone said to Him, “Look! Your mother and Your brothers are standing outside asking to speak to You.” But Jesus replied to the one who told Him, “Who is My mother and who are My brothers?” read more.
And stretching out His hand toward His disciples [and all His other followers], He said, “Here are My mother and My brothers! For whoever does the will of My Father who is in heaven [by believing in Me, and following Me] is My brother and sister and mother.”

Then His mother and His brothers arrived, and standing outside they sent word to Him and called for Him. A crowd was sitting around Him, and they said to Him, “Look! Your mother and Your brothers are outside asking for You.” And He replied, “Who are My mother and My brothers?” read more.
Looking at those who were sitting in a circle around Him, He said, “Here are My mother and My brothers! For whoever does the will of God [by believing in Me, and following Me], he is My brother and sister and mother.”

“If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life [in the sense of indifference to or relative disregard for them in comparison with his attitude toward God]—he cannot be My disciple.

And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name’s sake will receive many times as much, and will inherit eternal life.

Jesus said, “I assure you and most solemnly say to you, there is no one who has given up a house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, who will not receive a hundred times as much now in the present age—houses and brothers and sisters and mothers and children and farms—along with persecutions; and in the age to come, eternal life.