2 Bible Verses about Tact

For being free from all men, yet I made myself a servant to all, that I might gain the more; and to the Jews I became as a Jew, that I might gain Jews; to those under the Law, as under the Law, not being myself under the Law, that I might gain those under the Law; to those without the Law, as without the Law, being not without a law before God, but under the law of Christ, that I might gain those without the Law; read more.
to the weak I became weak, that I might gain the weak; I have become all things to all, that I might by all means save some.

For being free from all men, yet I made myself a servant to all, that I might gain the more; and to the Jews I became as a Jew, that I might gain Jews; to those under the Law, as under the Law, not being myself under the Law, that I might gain those under the Law; to those without the Law, as without the Law, being not without a law before God, but under the law of Christ, that I might gain those without the Law; read more.
to the weak I became weak, that I might gain the weak; I have become all things to all, that I might by all means save some.

For if I should desire to boast, I should not be a fool; for I should say the truth; but I forbear, lest any one should think of me above what he seeth me to be, or what he heareth from me.

Moreover, brethren, we make known to you the grace of God which hath been bestowed in the churches of Macedonia; that under a great trial of distress the abundance of their joy and their deep poverty increased the riches of their liberality; for according to their power, I bear witness, and beyond their power, they gave of their own accord, read more.
begging of us with much entreaty the favor of sharing in the ministration to the saints; and this, not as we expected, but they gave themselves first to the Lord and to us by the will of God; so that we urged Titus, that, as he had already made a beginning, so he would also finish among you this bounty also. But as ye abound in every thing, in faith, and utterance, and knowledge, and all earnestness, and in your love to us, see that ye abound in this exercise of liberality also. I speak not by way of command, but by reason of the earnestness of others, and to prove the genuineness of your love.

For concerning the ministering to the saints, it is superfluous for me to write to you. For I know your readiness of mind, of which I boast in behalf of you to the Macedonians, that Achaia was prepared a year ago; and your zeal stirred up the greater part of them. But I sent the brethren, that our boasting of you should not prove unfounded in this respect; that, as I said, ye may be prepared; read more.
lest, should the Macedonians come with me, and find you unprepared, we (not to say ye) should be put to shame in respect to this confidence. I thought it necessary therefore to exhort the brethren to go before to you, and make up beforehand your bounty, which was already announced, that the same might be ready, as a matter of bounty, and not of covetousness.

so that ye may approve the things that are most excellent, in order that ye may be pure and without offence against the day of Christ, being filled with the fruit of righteousness which is through Jesus Christ, to the glory and praise of God. But I wish you to know, brethren, that things with me have resulted in the furtherance of the gospel; read more.
so that my bonds have become known in connection with Christ in the whole camp of the imperial guards, and to all the rest; and that the great part of the brethren, made confident in the Lord by my bonds, are much more bold to speak the word without fear. Some indeed preach Christ even from envy and strife, and some also from good will. They who are of love, knowing that I am set for the defence of the gospel; but they who are of a factious spirit preach Christ with no pure intent, thinking to stir up affliction to my bonds. What then? Notwithstanding, in every way, whether in pretence or in truth, Christ is preached; and therein do I rejoice, yea, and shall rejoice. For I know that this will turn out to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope, that in nothing I shall be put to shame, but that with all boldness, as always, so also now, Christ will be magnified in my body, whether by life, or by death. For to me to live is Christ, and to die is gain. But if to live in the flesh, if this is to me the fruit of my labor, then what I should choose, I cannot say;

And they on hearing it glorified God; and said to him, Thou seest, brother, how many thousands of believers there are among the Jews, and they are all zealots for the Law. But they have been informed concerning thee, that thou teachest all the Jews who are among the gentiles to forsake Moses, telling them not to circumcise their children, nor to walk after the customs. What then is to be done? The multitude will necessarily come together; for they will hear that thou hast come. read more.
Do this therefore that we advise thee. We have four men who have a vow on them. These take, and purify thyself with them, and pay the expenses for them, that they may shave their heads; and all will know that those things of which they have been informed concerning thee are nothing, but that thou thyself also walkest in observance of the Law. But concerning the gentile believers, we have written to them and decided that they should observe no such thing, save only to abstain from things offered to idols, and from blood, and from what hath been strangled, and from fornication.

But when the Recorder had quieted the multitude, he said, Men of Ephesus, who is there among men that doth not know that the city of the Ephesians is guardian of the great Diana, and of the image which fell down from Jupiter? Since then these things cannot be denied, ye ought to be quiet, and do nothing rashly. For ye have brought hither these men, who are neither robbers of temples, nor blasphemers of your goddess. read more.
If then Demetrius and the craftsmen with him have a complaint against any one, the courts are open, and there are proconsuls; let them bring their charges against each other. But if ye ask for any thing further, it shall be determined in the lawful assembly. For we are in danger of being called to answer concerning this days riot, there being no ground on which we shall be able to give an account of this concourse. And when he had thus spoken, he dismissed the assembly.

But Paul, perceiving one part to be Sadducees, and the other Pharisees, cried aloud in the council, Brethren! I am a Pharisee, the son of Pharisees; for the hope of the resurrection of the dead I am now tried. And when he had said this, there arose a dissension between the Pharisees and the Sadducees; and the multitude was divided. For the Sadducees say that there is no resurrection, and no angel or spirit; but the Pharisees affirm both. read more.
And there arose a great clamor; and scribes of the party of the Pharisees arose, and contended, saying, We find nothing amiss in this man; but if a spirit hath spoken to him or an angel And a great dissension arising, the chief captain, fearing that Paul would be torn in pieces by them, ordered the soldiers to go down and take him by force from among them, and bring him into the castle.

Him Paul wished to go forth with him, and took and circumcised him on account of the Jews who were in those places; for they all knew that his father was a Greek.