21 Bible Verses about Reason

When I was a child, I talked as a child, I felt as a child, I reasoned as a child; now that I am a man, I have done with childish ways.

The Message of the Cross is indeed mere folly to those who are in the path to Ruin, but to us who are in the path of Salvation it is the very power of God. For Scripture says-'I will bring the philosophy of the philosophers to nought, and the shrewdness of the shrewd I will make of no account.' Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world's philosophy to be folly?read more.
For since the world, in God's wisdom, did not by its philosophy learn to know God, God saw fit, by the 'folly' of our proclamation, to save those who believe in Christ! While Jews ask for miraculous signs, and Greeks study philosophy, We are proclaiming Christ crucified!-to the Jews an obstacle, to the Gentiles mere folly, But to those who have received the Call, whether Jews or Greeks, Christ, the Power of God and the Wisdom of God! For God's 'folly' is wiser than men, and God's 'weakness' is stronger than men. Look at the facts of your Call, Brothers. There are not many among you who are wise, as men reckon wisdom, not many who are influential, not many who are high-born; But God chose what the world counts foolish to put its wise men to shame, and God chose what the world counts weak to put its strong things to shame, And God chose what the world counts poor and insignificant-- things that to it are unreal-to bring its 'realities' to nothing, So that in his presence no human being should boast. But you, by your union with Christ Jesus, belong to God; and Christ, by God's will, became not only our Wisdom, but also our Righteousness, Holiness, and Deliverance, So that-in the words of Scripture-'Let him who boasts make his boast of the Lord!'

When Gentiles, who have no Law, do instinctively what the Law requires, they, though they have no Law, are a Law to themselves; For they show the demands of the Law written upon their hearts; their consciences corroborating it, while in their thoughts they argue either in self-accusation or, it may be, in self- defense--

So Paul took his stand in the middle of the Court, and said- -"Men of Athens, on every hand I see signs of your being very devout. For as I was going about, looking at your sacred shrines, I came upon an altar with this inscription--'To an Unknown God.' What, therefore, you worship in ignorance, that I am now proclaiming to you.

This is so, because what can be known about God is plain to them; for God himself has made it plain. For ever since the creation of the universe God's invisible attributes-his everlasting power and divinity-are to be seen and studied in his works, so that men have no excuse;

It was faith that enabled Abraham, when put to the test, to offer Isaac as a sacrifice--he who had received the promises offering up his only son, of whom it had been said-- 'It is through Isaac that there shall be descendants to bear thy name.' For he argued that God was able even to raise a man from the dead--and indeed, figuratively speaking, Abraham did receive Isaac back from the dead.

And, following his usual custom, Paul joined them, and for three Sabbaths addressed them, drawing his arguments from the Scriptures. He laid before them and explained that the Christ must undergo suffering and rise from the dead; and "It is this man," he declared, "who is the Christ--this Jesus about whom I am telling you." Some of the people were convinced, and threw in their lot with Paul and Silas, as did also a large body of Greeks who were accustomed to join in the Jewish services, and a great number of women belonging to the leading families.

So he argued in the Synagogue with the Jews and with those who joined in their worship, as well as daily in the public Square with those who happened to be there.

Every Sabbath Paul gave addresses in the Synagogue, trying to convince both Jews and Greeks.

Revere the Christ as Lord in your hearts; always ready to give an answer to any one who asks your reason for the hope that you cherish, but giving it humbly and in all reverence,