for I am not ashamed of the gospel, since it is divinely effectual to salvation, to everyone that believes, to the Jew first, and then to the Gentile.

tribulation and anguish to every one that doth evil, to the Jew first, and also to the Gentile.

"how then are we better than they?" why, not at all: for we have already convicted both Jews and Gentiles, of being all under the guilt of sin.

In the mean time they who were dispers'd upon the persecution that arose after Stephen's time, had travell'd as far as Phenicia, Cyprus and Antioch, without preaching the gospel to any, but Jews only.

for I tell you, that Jesus Christ was a minister to the Jews, to manifest the veracity of God in fulfilling the promises made to the fathers: and you Gentiles ought to glorify God for his mercy; as it is written, "for this cause I will confess to thee among the Gentiles, and sing unto thy name ."

but glory, honour, and peace, to every man that acts right, to the Jew first, and also to the Gentile:

and again the scripture saith, "rejoice, ye Gentiles, with his people."

go, said the Lord to him: for he is the instrument I have chosen, to bear my name to the Gentiles, to kings, and to the children of Israel.

and try'd to gain upon the Jews and the Greek proselytes:

this he continued for two years; so that the Jews and proselytes of that part of Asia heard the doctrine of the Lord Jesus.

this was known to all the Jews and Greeks, that liv'd at Ephesus, who were all seiz'd with fear, and the name of the Lord Jesus was exalted.

remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing

now they have heard that you instruct the Jews that are among the Gentiles to abandon Moses, by telling them they must not circumcise their children, nor observe the establish'd rites.

that he should be the first that was to rise from the dead: and that he should enlighten both the Jews and the Gentiles."

since it is one God, who will justify both the Jews and the Gentiles, through faith.

and he received the sign of circumcision, as a seal of the justification by that faith, which the uncircumcised have: that he might be the father of all those who believe, tho' they are uncircumcised, that it might be accounted to them also for righteousness: and the father of the circumcised, that is of those who are not barely circumcised, but who imitate that faith which our father Abraham had, being yet uncircumcised.

both Jews and Gentiles, he is the Christ, the power of God, and the wisdom of God.

for by one spirit we have all been baptized, to be form'd into one body, whether Jews or Gentiles, slaves or free; and have been all made to drink of one spirit.

on the contrary, when they perceived that I had the province of preaching the gospel to the Gentiles, as Peter had that of preaching it to the Jews,

(for he that had wrought powerfully in Peter with respect to his apostleship among the Jews, had also wrought powerfully in me upon account of the Gentiles:) and when James,

Peter, and John, who were esteemed to be pillars, perceived the favour that was bestowed on me, they admitted me and Barnabas into fellowship, and agreed, that we should go to the Gentiles, and they to the Jews.