19 Bible Verses about Uncharitableness

Or, how can you say to your brother, 'Let me take that speck of sawdust out of your eye,' while there is a board in your own eye?

Nathaniel replied to him, "Can anything worthwhile come from Nazareth?" [Note: Nazareth had a bad reputation and Jewish writings made no prediction of a prophet coming from that area. See John 7:52]. Philip answered him, "Come and see."

And when the natives saw the poisonous creature hanging from his hand, they said to one another, "This man must be a murderer because, even though he escaped from the sea, [divine] justice is not going to allow him to live."

that person is conceited. He does not understand anything, but has an unhealthy concern for controversy and arguments over words, which produce envy, dissension, abusive language, evil suspicions,

"Do not pass [condemning] judgment [on other people] so that you do not receive such judgment [on yourselves]. For the way you judge [other people] is the way you [yourselves] will be judged. And the standard you use [for dealing] with others is the standard that they [and God] will use on you. And why do you look for the speck of sawdust in your brother's eye but ignore the board in your own eye?read more.
Or, how can you say to your brother, 'Let me take that speck of sawdust out of your eye,' while there is a board in your own eye? You hypocrite, take the board out of your own eye first; and then you will be able to see clearly enough to take the speck of sawdust out of your brother's eye.

And do not pass [hypocritical] judgment [on other people. See Matt. 7:1-5] and you will not receive such judgment [on yourselves]. And do not condemn [others] and you will not be condemned [yourselves]. Release people [i.e., from guilt for offending you] and you will be released [i.e., by God?] Give [to others] and you will have [things] given to you. People will pour into your lap a full measure [of goods]; it will be pressed down, shaken together and running over [the edges]. Because the standard you use in giving [to others] will be the standard used [by them or God] in giving back to you." Then Jesus told them a parable [i.e., a brief story to illustrate His teaching]: "Can a blind person lead a blind person? Will not both of them fall into a ditch?read more.
The disciple is not more important than his teacher, but when every person becomes complete, [then] he will be like his teacher. And why do you look for the speck of sawdust in your brother's eye but ignore the board in your own eye? Or how can you say to your brother, 'Brother, let me take that speck of sawdust out of your eye,' when you cannot see the board in your own eye? You hypocrite, take the board out of your own eye first; then you will be able to see clearly enough to take out the speck of sawdust that is in your brother's eye.

"And why do you not judge for yourselves what is right?

Do not make judgments based [merely] on how things look, but make judgments on how they really are."

But when they continued asking Him [about the woman], He stood up and said to them, "That person among you who has never sinned should be the first one to throw a stone at her."

So, whoever you are, you people do not have any excuse for judging people [Note: At this point Paul begins addressing the Jews. See verse 17]. For in a matter where you judge someone else [to be wrong] you [actually] condemn yourselves, because you are practicing the same things [you condemn them for doing].

But you should welcome [into your fellowship] the person whose faith is weak, and not argue [with him] over questionable matters. One person has enough faith that allows him to eat anything [i.e., without it bothering his conscience that the food, such as animal meat, was used in an idolatrous worship ceremony]. But the weak person can eat only vegetables [conscientiously]. The person who can eat anything should not look down on the person who cannot eat [what was used in idolatrous worship]; and the person who cannot eat [such things] should not pass judgment on the person who can. For God accepts that person, too.read more.
Who [do you think] you are, to pass judgment on someone else's household servant? He stands [approved] or falls [into disapproval] before his own Master [only]. Yes, [surely] he will stand [approved], for the Lord is capable of helping him to stand. One person regards a certain day more important than another; the next person regards every day alike. Each person should be fully convinced in his own mind [i.e., concerning their relative importance]. The person who observes a certain day [as specially sacred], does so out of devotion to the Lord. And the person who eats [only certain foods] does so out of devotion to the Lord, for he is thankful to God [for what he eats]. And the person who refuses to eat [certain foods], does so out of devotion to the Lord and he is thankful to God [for what he does eat]. For none of us lives for his own benefit [only], and none of us dies for his own benefit [only]. For if we live, it is for the Lord's [honor]; or if we die, it is for the Lord's [honor]. So, whether we live or die, we belong to the Lord. For this is the reason that Christ died and [now] lives again, so that He could be Lord of both those who have [already] died and those who are [still] alive. But why do you [who eat only certain foods] condemn your brother [who feels he can eat anything]? Or, indeed, why do you [i.e., who feels he can eat anything] look down on your brother [i.e., who eats only certain foods]? For all of us will have to stand before the judgment bar of God. For it is written [Isa. 45:23], "As surely as I am the living God, says the Lord, everyone's knee will bow before me, and everyone's mouth will confess to [or, praise] God." So then, every one of us [i.e., including Christians] will have to give an account of himself to God. So, we should stop judging one another any more. But instead, you people should determine not to put anything in your brother's way [to cause him] to trip or fall [away from God]. As one who is in [fellowship with] the Lord Jesus, I am fully convinced that nothing in itself is [ceremonially] unclean. But to the person who considers something [ceremonially] unclean, it then becomes unclean to him. For if your brother is hurt [spiritually] by [your eating a certain] food, you are no longer acting lovingly [toward him]. Do not destroy [spiritually] the person Christ died for by what you eat.

But it is a small matter for me to be judged by you or by any human court, for I do not [even] judge myself [to be wrong]. For I am not aware of anything [wrong] against myself, but that does not make me right. But the One who judges me is the Lord. So, do not judge anything until the appointed time, when the Lord returns [i.e., to do the judging]. He will both shed light on the hidden things done in the dark and make known the motives of people's hearts. Then each person [i.e., who deserves it] will receive praise from God.

If I have the ability to speak in the languages of human beings and angels [Note: Perhaps the idea is supernaturally and eloquently], but do not have love [for people], I have become [no more than] a noisy gong or a clanging cymbal. And if I have the [spiritual] gift of prophecy, and can understand all [of God's] secret purposes, and have all knowledge; and if I have all [the supernatural] faith necessary to relocate mountains [See Matt. 17:20], but do not have love [for people], I am nothing. And if I donate all my possessions to feed poor people, and if I surrender my body to be burned [Note: This probably refers to becoming a martyr, but some manuscripts read, "that I may be able to boast"], but do not have love [for people], it is no benefit to me.read more.
[Note: The following traits should be understood in the context of love for people]. Love is patient [with people], and is kind [to them]; love does not envy [what people are or have]; love does not boast [of being superior to others], it is not arrogant [in dealing with people]. [Love] does not act improperly [toward people]; it does not insist on having its own way [at the expense of others]; it is not easily irritated [by others]; it does not keep track of the wrongs [done by others]. [Love] is not glad about the evil [that people do], but is glad about the truth [i.e., the good in their lives].

Do not slander one another, brothers, [for] the person who speaks against his brother, or judges him, is [guilty of] speaking against the law [of God]. But when you judge the law, you are not obeying it but acting as its judge.

"Do not pass [condemning] judgment [on other people] so that you do not receive such judgment [on yourselves]. For the way you judge [other people] is the way you [yourselves] will be judged. And the standard you use [for dealing] with others is the standard that they [and God] will use on you. And why do you look for the speck of sawdust in your brother's eye but ignore the board in your own eye?read more.
Or, how can you say to your brother, 'Let me take that speck of sawdust out of your eye,' while there is a board in your own eye?

Do not slander one another, brothers, [for] the person who speaks against his brother, or judges him, is [guilty of] speaking against the law [of God]. But when you judge the law, you are not obeying it but acting as its judge. There is only One Lawgiver and Judge [i.e., God or Christ]. It is He who is able to save and destroy [people]. So, who [do you think] you are, judging your neighbor?

Now when the Pharisee who had invited Jesus saw this, he said to himself, "If this man were a prophet, he would have known who touched him and what kind of a woman she was --- a sinner."

Now the father's older son was [out] in the field. And when he came in and got close to the house he heard music and dancing. So, he called one of the servants to him and asked what was going on. And the servant said to him, 'Your brother has come [home] and your father has killed the fattened calf, because he welcomed him back safe [from harm].'read more.
But the older son got angry and refused to go into [the house]. So, his father came out and pleaded with him [i.e., to come in and join the celebration]. But he replied to his father, 'Look, I have served you [as a slave] for all these years and have never disobeyed any of your orders, yet you never gave me [even] a young goat, so I could enjoy myself with my friends. But when this son of yours came [home], after having squandered all you gave him on prostitutes, you killed the fattened calf for him.' And the father replied, 'Son, you are always [here] with me, and everything I have is yours. But it was [only] proper that we celebrate and have a good time, for this brother of yours was dead [spiritually], but is [now] alive again; he was lost [from me] but [now] is found.'"

The punishment inflicted [on him] by the majority of you was sufficient. [Note: If this is a reference to the incestuous man of I Cor. 5:4ff, then the punishment was removing him from their fellowship]. So instead, you people should [now] forgive and comfort him, in order that such a person does not become overwhelmed with extreme grief. So, I urge you to reassure him of your love for him.read more.
For this also was my purpose in writing you, that I might test your willingness to obey everything [I required of you]. Now whomever you forgive [for doing] anything [wrong], I will forgive also. For indeed, whatever I have forgiven, if I have [actually] forgiven anything, has been for your sakes in the sight of Christ. [Note: Paul seems to be saying "Since my forgiveness depends on your forgiveness of the man, I am not sure of my forgiveness because I am not sure of yours"]. [I do this] so that Satan cannot take advantage of us, for we are not unaware of his schemes.