19 Bible Verses about Work, As Ordained By God

[Do these things] so that you will live in a proper way in front of outsiders [i.e., non-Christians], and not have [to depend on people for] any needs.

The person who has stolen must stop doing it; instead, he should work hard, doing something worthwhile with his own hands, so that he can have [money] to share with the person who needs it.

For you brothers remember how we labored and toiled, working hard night and day, so that we would not burden any of you [while] we proclaimed to you the Gospel of God.

But if anyone does not provide for [the needs of] his own [relatives], and especially for his own [immediate] family, he has denied the faith [i.e., the fundamental beliefs of Christianity], and is worse than an unbeliever.

And whatever you do, whether in [your] words or actions, do everything in the name [i.e., by the authority] of Christ, giving thanks to God the Father through Him.

So, whether you people eat or drink, or whatever you do, do it all to honor God.

Slaves, you should obey those who are your earthly masters, out of reverence and eagerness to please them, with a sincere heart, as you would [obey] Christ. Do not serve them only when you are being watched, just to gain their approval, but as slaves of Christ, doing what God wants from your heart. Render your service wholeheartedly, as you would to the Lord, and not [just] to people,read more.
knowing that whatever good deed a person does, he will be rewarded for it from the Lord, whether he is a slave or a free person.

You slaves should obey your earthly masters in everything, [and] do not do it just when they are looking [at you], or to gain their favor, but do it with a sincere heart, out of reverence for the Lord. In whatever you do, work wholeheartedly, as though it were for the Lord and not [just] for people, knowing that you will receive from the Lord a [spiritual] inheritance as a reward, [for] you are [really] serving the Lord.

Our people [i.e., the Christians there on Crete] also should learn to practice good deeds for meeting pressing needs, so that they can be productive [in the Lord's work].

[We also urge you to] make it your aim to live a quiet life, and to attend to your own business matters, and to work with your hands, as we urged you. [Note: Possibly this exhortation was directed toward the tendency of some people there to neglect ordinary responsibilities in view of an imminent return of Christ].

For you, yourselves, know how you ought to follow our example, for we did not live in idleness when we were among you; neither did we eat anyone's food without paying for it. But by hard labor and toil, we worked night and day so as not to be a burden to any of you. [We did this], not because we did not have a right [to support], but so we could become an example for you to imitate.read more.
For even when we were with you, we gave you this order: If any person does not [want to] work, he should not [get to] eat. For we hear that some of you are living in idleness, refusing to work, but [instead] are just being busybodies. Now we command and urge such people, in [the fellowship of] the Lord Jesus Christ, that they work quietly and earn their own living.

Is not he the carpenter's [i.e., Joseph's] son? [And] is not his mother named Mary, and his brothers [named] James, Joseph, Simon and Judas?

Is not this the carpenter, the son of Mary and brother of James, Joseph, Judas and Simon? And are not his sisters living here among us?" And they were led to doubt His true identity.

This is the reason why you should pay taxes also. For the authorities are God's servants who continually tend to this matter [i.e., of collecting taxes].

Each person should live according to what the Lord has given him and in the state he was when God called him. And this is what I require in all the churches.

In whatever you do, work wholeheartedly, as though it were for the Lord and not [just] for people, knowing that you will receive from the Lord a [spiritual] inheritance as a reward, [for] you are [really] serving the Lord.

"For the kingdom of heaven is similar to a man who planned to go on a trip to a distant country, so called his servants and entrusted to each of them a large sum of money [Note: The narrative that follows suggests that the man was turning over some of his assets to financial managers to invest for him]. He gave one servant five talents [Note: This 'talent' was a large sum of money in the form of a certain weight of silver. It was the equivalent of sixty years of a farm laborer's wages, or about $750,000 in income]. He gave two talents to another servant and one talent to another. He gave to each one an amount in keeping with his ability [to invest it wisely], and then left on his trip. The one with the five talents soon invested the money in business transactions which netted him five more.read more.
In the same way the one who was given two talents made two more. But the one who was given one talent went and dug a hole in the ground and buried his master's money. Now after a long time the master of these servants returned [from his trip] and proceeded to go over his accounts with each of them. The one who had been given five talents came bringing another five and reported, 'Master, you entrusted me with five talents. Look, I have earned five more with them.' His master replied, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, so I will place you over many things. Come and share in your master's joy.' And the one who was given two talents came and reported, 'Master, you entrusted me with two talents. Look, I have earned two more with them.' His master said to him, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, [so] I will place you over many things. Come and share in your master's joy.' Then the one who was given [only] one talent came and reported, 'Master, I knew you were a difficult man who reaped where you had not sown, and gathered a harvest where you had not scattered seed, and I was afraid, so I went away and hid your talent in the ground. Look, you [can] have your own talent [back].' But his master said to him, 'You wicked, lazy servant. [Since] you knew that I reaped where I had not sown and gathered where I had not scattered seed, you should have therefore deposited my money in the bank [so] when I returned, [at least] I would have received my own money back, with interest. Take the one talent away from him, therefore, and give it to the servant who had the ten talents. For to every person who has [something], more will be given, so he will have plenty. But from the person who has [virtually] nothing, even that [little bit] he has will be taken away [from him]. Throw out that worthless servant into the [place of] outer darkness, where there will be crying and excruciating pain.

So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in So, he called ten of his slaves and gave each of them a sum of money [Note: The amount of each sum was equivalent to one hundred days of a farm laborer's pay, or about $7,000 in 1994]. [Then] he said to them, 'Invest this money until I return.' But the citizens [of his newly acquired kingdom] hated him and sent a delegation after him [i.e., to the person who appointed the gentleman king over them], saying, 'We do not want this man to rule over us.'read more.
And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments. So, the first one appeared in front of him, and said, 'Master, your sum of money has earned ten times more.' And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.' Then the second slave appeared, and said, 'Master, your sum of money has earned five times more.' And the gentleman said to him also, 'You [will] have charge over five towns.' Then another slave appeared and said, 'Look, master, here is your sum of money. I kept it [safely] wrapped up in a cloth, for I was afraid of you, knowing you are a hard man to deal with and that you pick up [and keep] something you did not lay down [i.e., lose], and you harvest a crop that you did not plant.' The gentleman replied to him, 'I will judge you [based] on what you [yourself] have [just] said, you evil slave. [Since] you knew that I am a hard man to deal with, picking up [and keeping] something I had not laid down, and harvesting a crop I had not planted, then why did you not deposit my money in the bank? [Then] when I returned I could have withdrawn [the original sum of money] plus interest.' Then he said to those who were standing around, 'Take the sum of money away from him and give it to the one who made ten times as much [with the original sum].' But the people said to him, 'Master, he [already] has ten times as much money [as you gave him].' [So the gentleman concluded], 'I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even [the little] he has will be taken away from him. But bring those enemies of mine here [i.e., the citizens. See verse 14], who did not want me to rule over them, and kill them in front of me.'"

For even when we were with you, we gave you this order: If any person does not [want to] work, he should not [get to] eat. For we hear that some of you are living in idleness, refusing to work, but [instead] are just being busybodies.