46 Bible Verses about Seed

And God said, See, I have given you every plant producing seed, on the face of all the earth, and every tree which has fruit producing seed: they will be for your food:

Now Jacob, hearing that there was grain in Egypt, said to his sons, Why are you looking at one another? And he said, I have had news that there is grain in Egypt: go down there and get grain for us, so that life and not death may be ours.

Then there was a great outcry from the people and their wives against their countrymen the Jews. For there were some who said, We, our sons and our daughters, are a great number: let us get grain, so that we may have food for our needs.

Is the grain for bread crushed? He does not go on crushing it for ever, but he lets his cart-wheels and his horses go over it without crushing it.

And let seven full weeks be numbered from the day after the Sabbath, the day when you give the grain for the wave offering; Let fifty days be numbered, to the day after the seventh Sabbath; then you are to give a new meal offering to the Lord. Take from your houses two cakes of bread, made of a fifth part of an ephah of the best meal, cooked with leaven, to be waved for first-fruits to the Lord.read more.
And with the bread, take seven lambs of the first year, without any marks, and one ox and two male sheep, to be a burned offering to the Lord, with their meal offering and their drink offerings, an offering of a sweet smell made by fire to the Lord. And you are to give one male goat for a sin-offering and two male lambs of the first year for peace-offerings And these will be waved by the priest, with the bread of the first-fruits, for a wave offering to the Lord, with the two lambs: they will be holy to the Lord for the priest. And on the same day, let it be given out that there will be a holy meeting for you: you may do no field-work on that day: it is a rule for ever through all your generations wherever you are living

And at the time of the first-fruits, when you give an offering of new meal to the Lord at your feast of weeks, there is to be a holy meeting: you may do no field-work: And give a burned offering for a sweet smell to the Lord; two oxen, one male sheep, and seven he-lambs of the first year; And their meal offering, the best meal mixed with oil, three tenth parts for an ox, two tenth parts for a male sheep,read more.
And a separate tenth part for every one of the seven lambs; And one he-goat to take away your sin. These are in addition to the regular burned offering and its meal offering; take care that they are without any mark, and let them be offered with their drink offerings.

And when the order was made public, straight away the children of Israel gave, in great amounts, the first-fruits of their grain and wine and oil and honey, and of the produce of their fields; and they took in a tenth part of everything, a great store.

And if a man gives to the Lord part of the field which is his property, then let your value be in relation to the seed which is planted in it; a measure of barley grain will be valued at fifty shekels of silver.

For I will let the seed of peace be planted; the vine will give her fruit and the land will give her increase and the heavens will give their dew; and I will give to the rest of this people all these things for their heritage.

While the earth goes on, seed time and the getting in of the grain, cold and heat, summer and winter, day and night, will not come to an end.

The earth has given her increase; and God, even our God, will give us his blessing.

The Lord will give what is good; and our land will give its increase.

Is not food cut off before our eyes? joy and delight from the house of our God? The grains have become small and dry under the spade; the store-houses are made waste, the grain-stores are broken down; for the grain is dry and dead.

You will take much seed out into the field, and get little in; for the locust will get it. You will put in vines and take care of them, but you will get no wine or grapes from them; for they will be food for worms. Your land will be full of olive-trees, but there will be no oil for the comfort of your body; for your olive-tree will give no fruit.read more.
You will have sons and daughters, but they will not be yours; for they will go away prisoners into a strange land. All your trees and the fruit of your land will be the locust's.

Do not have your vine-garden planted with two sorts of seed: or all of it may become a loss, the seed you have put in as well as the increase.

Keep my laws. Do not let your cattle have offspring by those of a different sort; do not put mixed seed into your field; do not put on a robe made of two sorts of cloth.

If any part of the dead body of one of these gets on to any seed for planting, it is clean; But if water is put on the seed, and any part of the dead body gets on to it, it will be unclean to you.

And every tenth part of the land, of the seed planted, or of the fruit of trees, is holy to the Lord.

You would say, Four months from now is the time of the grain-cutting. Take a look, I say to you, at the fields; they are even now white for cutting. He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together. In this the saying is a true one, One does the planting, and another gets in the grain.read more.
I sent you to get in grain which you had no hand in planting: other men did that work, and you take the reward.

Because you have had a new birth, not from the seed of man, but from eternal seed, through the word of a living and unchanging God.

Anyone who is a child of God does no sin, because he still has God's seed in him; he is not able to be a sinner, because God is his Father.

He put another story before them, saying, The kingdom of heaven is like a grain of mustard seed which a man took and put in his field: Which is smaller than all seeds; but when it has come up it is greater than the plants, and becomes a tree, so that the birds of heaven come and make their resting-places in its branches.

And he said, What picture may we give of the kingdom of God, or with what story may we make it clear? It is like a grain of mustard seed, which, when it is put in the earth, is smaller than all the seeds on the earth, But when it is planted, it comes up, and becomes taller than all the plants, and puts out great branches, so that the birds of heaven are able to take rest in its shade.

Then he said, What is the kingdom of God like? what comparison may I make of it? It is like a grain of mustard seed which a man took and put in his garden, and it became a tree, and the birds of heaven made their resting-places in its branches.

And he said, Such is the kingdom of God, as if a man put seed in the earth, And went to sleep and got up, night and day, and the seed came to growth, though he had no idea how. The earth gives fruit by herself; first the leaf, then the head, then the full grain.read more.
But when the grain is ready, he quickly sends men to get it cut, because the time for cutting has come.

And he gave them another story, saying, The kingdom of heaven is like a man who put good seed in his field: But while men were sleeping, one who had hate for him came and put evil seeds among the grain, and went away. But when the green stem came up and gave fruit, the evil plants were seen at the same time.read more.
And the servants of the master of the house came and said to him, Sir, did you not put good seed in your field? how then has it evil plants? And he said, Someone has done this in hate. And the servants say to him, Is it your pleasure that we go and take them up? But he says, No, for fear that by chance while you take up the evil plants, you may be rooting up the grain with them. Let them come up together till the getting in of the grain; and then I will say to the workers, Take up first the evil plants, and put them together for burning: but put the grain into my store-house.

I did the planting, Apollos did the watering, but God gave the increase. So then the planter is nothing, and the waterer is nothing; but God who gives the increase.

On that day Jesus went out of the house and was seated by the seaside. And great numbers of people came together to him, so that he got into a boat; and the people took up their position by the sea. And he gave them teaching in the form of a story, saying, A man went out to put seed in the earth;read more.
And while he did so, some seeds were dropped by the wayside, and the birds came and took them for food: And some of the seed went among the stones, where it had not much earth, and straight away it came up because the earth was not deep: And when the sun was high, it was burned; and because it had no root it became dry and dead. And some seeds went among thorns, and the thorns came up and they had no room for growth: And some, falling on good earth, gave fruit, some a hundred, some sixty, some thirty times as much. He who has ears, let him give ear. And the disciples came and said to him, Why do you say things to them in the form of stories? And he said to them in answer, To you is given the knowledge of the secrets of the kingdom of heaven, but to them it is not given. Because whoever has, to him will be given, and he will have more; but from him who has not, even what he has will be taken away. For this reason I put things into the form of stories; because they see without seeing, and give ear without hearing, and the sense is not clear to them. And for them the words of Isaiah have come true, Though you give ear, you will not get knowledge; and seeing, you will see, but the sense will not be clear to you: For the heart of this people has become fat and their ears are slow in hearing and their eyes are shut; for fear that they might see with their eyes and give hearing with their ears and become wise in their hearts and be turned again to me, so that I might make them well. But a blessing be on your eyes, because they see; and on your ears, because they are open. For truly, I say to you that prophets and upright men had a desire to see the things which you see, and saw them not; and to have knowledge of the words which have come to your ears, and they had it not. Give ear, then, to the story of the man who put the seed in the earth. When the word of the kingdom comes to anyone, and the sense of it is not clear to him, then the Evil One comes, and quickly takes away that which was put in his heart. He is the seed dropped by the wayside. And that which went on the stones, this is he who, hearing the word, straight away takes it with joy; But having no root in himself, he goes on for a time; and when trouble comes or pain, because of the word, he quickly becomes full of doubts. And that which was dropped among the thorns, this is he who has the word; and the cares of this life, and the deceits of wealth, put a stop to the growth of the word and it gives no fruit. And the seed which was put in good earth, this is he who gives ear to the word, and gets the sense of it; who gives fruit, some a hundred, some sixty, some thirty times as much.

And again he was teaching by the seaside. And a very great number of people had come to him, so that he got into a boat on the sea and took his seat; and all the people were on the land by the seaside. And he gave them teaching about a number of things in the form of stories, and said to them in his teaching, Give ear: A man went out to put seed in the earth:read more.
And while he was doing it, some was dropped by the wayside, and the birds came and took it for food. And some went on the stones, where it had not much earth; and it came up straight away, because the earth was not deep: And when the sun was high, it was burned; and because it had no root, it became dry and dead. And some went among the thorns, and the thorns came up, and it had no room for growth and gave no fruit. And some, falling on good earth, gave fruit, coming up and increasing, and giving thirty, sixty, and a hundred times as much. And he said to them, Whoever has ears, let him give ear. And when he was by himself, those who were round him with the twelve put questions to him about the purpose of the stories. And he said to them, To you is given the secret of the kingdom of God, but to those who are outside, all things are given in the form of stories; So that seeing they may see, and it will not be clear to them; and hearing it, they will not get the sense; for fear that they may be turned again to me and have forgiveness. And he said to them, If you are not clear about this story, how will you be clear about the others? The seed is the word. And these are they by the wayside, where the word is planted; and when they have given ear, the Evil One comes straight away and takes away the word which has been planted in them. And in the same way, these are they who are planted on the stones, who, when the word has come to their ears, straight away take it with joy; And they have no root in themselves, but go on for a time; then, when trouble comes or pain, because of the word, they quickly become full of doubts. And others are those planted among the thorns; these are they who have given ear to the word, And the cares of this life, and the deceits of wealth, and the desire for other things coming in, put a stop to the growth of the word, and it gives no fruit. And these are they who were planted on the good earth; such as give ear to the word, and take it into their hearts, and give fruit, thirty and sixty and a hundred times as much.

And when a great number of people came together, and men from every town went out to him, he gave them teaching in the form of a story: A man went out to put in seed, and while he was doing it, some was dropped by the wayside and it was crushed under foot, and was taken by the birds of heaven. And some went on the rock, and when it came up it became dry and dead because it had no water.read more.
And some went among thorns, and the thorns came up with it and it had no room for growth. And some falling on good earth, came up and gave fruit a hundred times as much. And with these words he said in a loud voice, He who has ears, let him give ear. And his disciples put questions to him about the point of the story. And he said, To you is given knowledge of the secrets of the kingdom of God; but to the others, they are given in stories, so that seeing, they may not see, and though they give hearing, the sense will not be clear to them. Now this is the point of the story: The seed is the word of God. Those by the side of the road are those who have given hearing; then the Evil One comes and takes away the word from their hearts, so that they may not have faith and get salvation. And those on the rock are those who with joy give hearing to the word; but having no root, they have faith for a time, and when the test comes they give up. And those which went among thorns are those who have given hearing, and go on their way, but they are overcome by cares and wealth and the pleasures of life, and they give no fruit. And those in the good earth are those who, having given ear to the word, keep it with a good and true heart, and in quiet strength give fruit.

And he says to them, Because of your little faith: for truly I say to you, If you have faith as a grain of mustard seed, you will say to this mountain, Be moved from this place to that; and it will be moved; and nothing will be impossible to you.

And Jesus said to them in answer, The hour of the glory of the Son of man has come. Truly I say to you, If a seed of grain does not go into the earth and come to an end, it is still a seed and no more; but through its death it gives much fruit. He who is in love with life will have it taken from him; and he who has no care for his life in this world will keep it for ever and ever.

Foolish man, it is necessary for the seed which you put into the earth to undergo death in order that it may come to life again:

But someone will say, How do the dead come back? and with what sort of body do they come? Foolish man, it is necessary for the seed which you put into the earth to undergo death in order that it may come to life again: And when you put it into the earth, you do not put in the body which it will be, but only the seed, of grain or some other sort of plant;read more.
But God gives it a body, as it is pleasing to him, and to every seed its special body.

And the fruit of righteousness is planted in peace for those who make peace.

By planting the seed of evil a man will get in the grain of sorrow, and the rod of his wrath will be broken.

For this is what the Lord says to the men of Judah and to Jerusalem: Get your unworked land ploughed up, do not put in your seeds among thorns. Undergo a circumcision of the heart, you men of Judah and people of Jerusalem: or my wrath may come out like fire, burning so that no one is able to put it out, because of the evil of your doings.

Put in the seed of righteousness, get in your grain in mercy, let your unploughed earth be turned up: for it is time to make search for the Lord, till he comes and sends righteousness on you like rain.

But in the Writings it says, He who puts in only a small number of seeds, will get in the same; and he who puts them in from a full hand, will have produce in full measure from them.

Be not tricked; God is not made sport of: for whatever seed a man puts in, that will he get back as grain. Because he who puts in the seed of the flesh will of the flesh get the reward of death; but he who puts in the seed of the Spirit will of the Spirit get the reward of eternal life. And let us not get tired of well-doing; for at the right time we will get in the grain, if we do not give way to weariness.