'God' in the Bible

I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel:

But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.

according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.

for if God spared not the natural branches, neither will he spare thee.

Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

For the gifts and the calling of God are not repented of.

For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

For God hath shut up all unto disobedience, that he might have mercy upon all.

O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.

Avenge not yourselves, beloved, but give place unto the wrath of God : for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord.

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.

Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.

for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.

For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing.

Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.

He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.

But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.

For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God.

So then each one of us shall give account of himself to God.

for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.

For he that herein serveth Christ is well-pleasing to God, and approved of men.

Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.

The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.

Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:

that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.

Wherefore receive ye one another, even as Christ also received you, to the glory of God.

For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,

and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.

But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,

that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.

I have therefore my glorifying in Christ Jesus in things pertaining to God.

Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me;

that I may come unto you in joy through the will of God, and together with you find rest.

Now the God of peace be with you all. Amen.

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

but now is manifested, and by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the nations unto obedience of faith:

to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.