'Good' in the Bible

but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:

And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb;

For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.

So that the law is holy, and the commandment holy, and righteous, and good.

Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.

But if what I would not, that I do, I consent unto the law that it is good.

For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to do that which is good is not.

For the good which I would I do not: but the evil which I would not, that I practise.

I find then the law, that, to me who would do good, evil is present.

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,

and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!

For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches , be grafted into their own olive tree?

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.

Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.

Be not overcome of evil, but overcome evil with good.

For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:

for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.

Let not then your good be evil spoken of:

It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.

Let each one of us please his neighbor for that which is good, unto edifying.

For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.

Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things.

For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.