84 occurrences

'Hair' in the Bible

And make curtains of goats' hair to be a [second] covering over the tabernacle; eleven curtains shall you make.

And everyone with whom was found blue or purple or scarlet [stuff], or fine linen, or goats' hair, or rams' skins made red [in tanning], or dolphin or porpoise skins brought them.

And all the women who had ability and whose hearts stirred them up in wisdom spun the goats' hair.

And he made eleven curtains of goats' hair for a tent over the tabernacle.

And Moses said to Aaron and Eleazar and Ithamar, his sons [the father and brothers of the two priests whom God had slain for offering false fire], Do not uncover your heads or let your hair go loose or tear your clothes, lest you die [also] and lest God's wrath should come upon all the congregation; but let your brethren, the whole house of Israel, bewail the burning which the Lord has kindled.

The priest shall look at the diseased spot on his skin, and if the hair in it has turned white and the disease appears depressed and deeper than his skin, it is a leprous disease; and the priest shall examine him, and pronounce him unclean.

If the bright spot is white on his skin, not depressed, and the hair on it not turned white, the priest shall quarantine the person or bind up the spot for seven days.

And the priest shall examine him, and if there is a white swelling in the skin and the hair on it has turned white and there is quick raw flesh in the swelling,

And if when the priest examines it it looks lower than the skin and the hair on it is turned white, the priest shall pronounce him unclean; it is the disease of leprosy; it has broken out in the boil.

But if the priest examines it and finds no white hair in it and it is not lower than the skin but appears darker, then the priest shall bind it up for seven days.

Then the priest shall examine it, and if the hair in the bright spot is turned white, and it appears deeper than the skin, it is leprosy broken out in the burn. Therefore the priest shall pronounce him unclean; it is the disease of leprosy.

But if the priest examines it and there is no white hair in the bright spot and it is not lower than the rest of the skin but is darker, then the priest shall bind it up for seven days.

The priest shall examine the diseased place; if it appears to be deeper than the skin, with yellow, thin hair in it, the priest shall pronounce him unclean; it is a mangelike leprosy of the head or beard.

If the priest examines the spot infected by the mangelike disease, and it does not appear deeper than the skin and there is no black hair in it, the priest shall bind up the spot for seven days.

On the seventh day the priest shall examine the diseased spot; if the mange has not spread and has no yellow hair in it and does not look deeper than the skin,

Then the priest shall examine him, and if the mangelike spot is spread in the skin, the priest need not look for the yellow hair; the patient is unclean.

But if in his estimation the mange is at a standstill and has black hair in it, the mangelike disease is healed; he is clean; the priest shall pronounce him clean.

If a man's hair has fallen from his head, he is bald, but he is clean.

And if his hair has fallen out from the front of his head, he has baldness of the forehead, but he is clean.

And the leper's clothes shall be rent, and the hair of his head shall hang loose, and he shall cover his upper lip and cry, Unclean, unclean!

He who is to be cleansed shall wash his clothes, shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but stay outside his tent seven days.

But on the seventh day he shall shave all his hair off his head, his beard, his eyebrows, and his [body]; and he shall wash his clothes and bathe his body in water, and be clean.

You shall not round the corners of the hair of your heads nor trim the corners of your beard [as some idolaters do].

But he who is the high priest among his brethren, upon whose head the anointing oil was poured and who is consecrated to put on the [sacred] garments, shall not let the hair of his head hang loose or rend his clothes [in mourning],

And the priest shall set the woman before the Lord, and let the hair of the woman's head hang loose, and put the meal offering of remembrance in her hands, which is the jealousy and suspicion offering. And the priest shall have in his hand the water of bitterness that brings the curse.

All the days of the vow of his separation and abstinence there shall no razor come upon his head. Until the time is completed for which he separates himself to the Lord, he shall be holy, and shall let the locks of the hair of his head grow long.

And the Nazirite shall shave his consecrated head at the door of the Tent of Meeting, and shall take the hair and put it on the fire which is under the sacrifice of the peace offerings.

And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer and shall put them upon the hands of the Nazirite, after he has shaven the hair of his separation and abstinence.

You shall purify every garment, all that is made of skins, all work of goats' hair, and every article of wood.

And Delilah said to Samson, Until now you have mocked me and told me lies; tell me with what you might be bound. And he said to her, If you weave the seven braids of [the hair of] my head with the web.

But the hair of his head began to grow again after it had been shaved.

But the people said to Saul, Shall Jonathan, who has wrought this great deliverance to Israel, die? God forbid! As the Lord lives, there shall not one hair of his head perish, for he has wrought this great deliverance with God this day. So the people rescued Jonathan, and he did not die.

And Michal took the teraph (household good luck image) and laid it in the bed, put a pillow of goats' hair at its head, and covered it with a bedspread.

And when the messengers came in, behold, there was an image in the bed, with a pillow of goats' hair at its head.

Then she said, I pray you, let the king remember the Lord your God, that the avenger of blood destroy not any more, lest they destroy my son. And David said, As the Lord lives, there shall not one hair of your son fall to the earth.

And when he cut the hair of his head, he weighed it -- "for at each year's end he cut it, because its weight was a burden to him -- "and it weighed 200 shekels by the king's weight.

Solomon said, If he will show himself to be a worthy man, not a hair of him shall fall to the ground; but if wickedness is found in him, he shall die.

When I heard this, I rent my undergarment and my mantle, I pulled hair from my head and beard and sat down appalled.

And I contended with them and reviled them and beat some of them and pulled out their hair and made them swear by God, saying, You shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves.

Then a spirit passed before my face; the hair of my flesh stood up!

Also when [the old] are afraid of danger from that which is high, and fears are in the way, and the almond tree [their white hair] blooms, and the grasshopper [a little thing] is a burden, and desire and appetite fail, because man goes to his everlasting home and the mourners go about the streets or marketplaces.

How fair you are, my love [he said], how very fair! Your eyes behind your veil [remind me] of those of a dove; your hair [makes me think of the black, wavy fleece] of a flock of [the Arabian] goats which one sees trailing down Mount Gilead [beyond the Jordan on the frontiers of the desert].

I went to sleep, but my heart stayed awake. [I dreamed that I heard] the voice of my beloved as he knocked [at the door of my mother's cottage]. Open to me, my sister, my love, my dove, my spotless one [he said], for I am wet with the [heavy] night dew; my hair is covered with it.

Turn away your [flashing] eyes from me, for they have overcome me! Your hair is like a flock of goats trailing down from Mount Gilead.

Your head crowns you like Mount Carmel, and the hair of your head like purple. [Then seeing the king watching the girl in absorbed admiration, the speaker added] The king is held captive by its tresses.

And it shall come to pass that instead of the sweet odor of spices there shall be the stench of rottenness; and instead of a girdle, a rope; and instead of well-set hair, baldness; and instead of a rich robe, a girding of sackcloth; and searing [of captives by the scorching heat] instead of beauty.

In the same day [will the people of Judah be utterly stripped of belongings], the Lord will shave with the razor that is hired from the parts beyond the River [Euphrates] -- "even with the king of Assyria -- "[that razor will shave] the head and the hair of the legs, and it shall also consume the beard [leaving Judah with open shame and scorn].

And in that day the Lord God of hosts called you to weeping and mourning, to the shaving off of all your hair [in humiliation] and to the girding with sackcloth.

Take the millstones [like the poorest female slave of the household does] and grind meal; take off your veil and uncover your hair. Remove your skirt, bare your leg, wade through the rivers [at the command of your captors].

Cut off your hair [your crown, O Jerusalem] and cast it away, and take up a lamentation on the bare heights, for the Lord has rejected and forsaken the generation of His wrath.

Egypt, Judah, Edom, the children of Ammon, Moab [all of whom are related except Egypt], and all who live in the desert and who clip off the corners of their hair and beards; for all these nations are uncircumcised [in heart], and all the house of Israel is uncircumcised in heart.

Dedan, Tema, Buz [neighboring tribes north of Arabia], and all who clip off the corners of their hair and beards;

And their camels will be booty, and their herds of cattle a spoil; and I will scatter to all [the four] winds those who [as evidence of their idolatry] clip off the corners of their hair, and I will bring their calamity from every side, says the Lord.

And you, son of man [Ezekiel], take a sharp sword and use it as a barber's razor and shave your head and your beard. Then take balances for weighing and divide the hair into three parts.

I caused you [Israel] to multiply as the bud which grows in the field, and you increased and became tall and you came to full maidenhood and beauty; your breasts were formed and your hair had grown, yet you were naked and bare.

Neither shall they shave their heads or allow their locks to grow long; they shall only cut short or trim the hair of their heads.

And the satraps, the deputies, the governors, and the king's counselors gathered around together and saw these men -- "that the fire had no power upon their bodies, nor was the hair of their head singed; neither were their garments scorched or changed in color or condition, nor had even the smell of smoke clung to them.

That very hour the thing was [in process of] being fulfilled upon Nebuchadnezzar. He was driven from among men and did eat grass like oxen [as Daniel had said he would], and his body was wet with the dew of the heavens until his hair grew like eagles' [feathers] and his nails [were] like birds' [claws].

I kept looking until thrones were placed [for the assessors with the Judge], and the Ancient of Days [God, the eternal Father] took His seat, Whose garment was white as snow and the hair of His head like pure wool. His throne was like the fiery flame; its wheels were burning fire.

Make yourself bald in mourning and cut off your hair for the children of your delight; enlarge your baldness as the eagle, for [your children] shall be carried from you into exile.

This same John's garments were made of camel's hair, and he wore a leather girdle about his waist; and his food was locusts and wild honey.

And do not swear by your head, for you are not able to make a single hair white or black.

And John wore clothing woven of camel's hair and had a leather girdle around his loins and ate locusts and wild honey.

And standing behind Him at His feet weeping, she began to wet His feet with [her] tears; and she wiped them with the hair of her head and kissed His feet [affectionately] and anointed them with the ointment (perfume).

Then turning toward the woman, He said to Simon, Do you see this woman? When I came into your house, you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair.

This Mary was the one who anointed the Lord with perfume and wiped His feet with her hair. It was her brother Lazarus who was [now] sick.

Mary took a pound of ointment of pure liquid nard [a rare perfume] that was very expensive, and she poured it on Jesus' feet and wiped them with her hair. And the whole house was filled with the fragrance of the perfume.

Afterward Paul remained many days longer, and then told the brethren farewell and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchreae he [ Paul] cut his hair, for he had made a vow.

So I urge (warn, exhort, encourage, advise) you to take some food [for your safety] -- "it will give you strength; for not a hair is to perish from the head of any one of you.

For if a woman will not wear [a head] covering, then she should cut off her hair too; but if it is disgraceful for a woman to have her head shorn or shaven, let her cover [her head].

Does not the native sense of propriety (experience, common sense, reason) itself teach you that for a man to wear long hair is a dishonor [humiliating and degrading] to him,

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Strong's
Root Form
Definition
Usage
דּלּה 
Dallah 
Usage: 7

מקשׁה 
Miqsheh 
Usage: 1

מרט 
Marat 
Usage: 12

נזר נזר 
Nezer 
Usage: 25

שׂיבה 
Seybah 
Usage: 19

שׂער שׂעיר 
Sa`iyr 
Usage: 59

שׂער 
S@`ar (Aramaic) 
Usage: 3

שׂער שׂער 
Se`ar 
Usage: 28

שׂערה 
Sa`arah 
Usage: 6

θρίξ τριχός 
Thrix 
Usage: 10

κομάω 
Komao 
Usage: 1

κόμη 
Kome 
Usage: 1

πλέγμα 
Plegma 
Usage: 1

τρίχινος 
Trichinos 
of hair
Usage: 1