'One' in the Bible

But one has testified somewhere, saying,“What is man, that You remember him?Or the son of man, that You are concerned about him?

For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren,

Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God.

But encourage one another day after day, as long as it is still called “Today,” so that none of you will be hardened by the deceitfulness of sin.

Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it.

For the one who has entered His rest has himself also rested from his works, as God did from His.

For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin.

And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was.

In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety.

And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end,

For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself,

For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute.

This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil,

But the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises.

In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on.

For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar.

For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness

(for they indeed became priests without an oath, but He with an oath through the One who said to Him,“The Lord has swornAnd will not change His mind,‘You are a priest forever’”);

The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing,

For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place.

For where a covenant is, there must of necessity be the death of the one who made it.

For a covenant is valid only when men are dead, for it is never in force while the one who made it lives.

And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.

For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us;

but He, having offered one sacrifice for sins for all time, sat down at the right hand of God,

For by one offering He has perfected for all time those who are sanctified.

and let us consider how to stimulate one another to love and good deeds,

not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.

For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one.

But My righteous one shall live by faith;And if he shrinks back, My soul has no pleasure in him.

Therefore there was born even of one man, and him as good as dead at that, as many descendants as the stars of heaven in number, and innumerable as the sand which is by the seashore.

But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them.

Pursue peace with all men, and the sanctification without which no one will see the Lord.

See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled;