'One' in the Bible

And concerning the angels he says, "The one who makes his angels winds, and his servants a flame of fire,"

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me."

Now since the children have flesh and blood in common, Jesus also shared in these, so that through His death He might destroy the one holding the power of death—that is, the Devil—

He was faithful to the One who appointed Him, just as Moses was in all God’s household.

for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,

Now every house is built by someone, but the One who built everything is God.

See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from the living God.

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

For Good News has been brought to us as truly as to them; but the message they heard failed to benefit them, because they were not one in faith with those who gave heed to it.

For in one place he has said of the seventh day, And God had rest from all his works on the seventh day;

because the one who enters God's rest has himself rested from his own actions, just as God did from his.

Let us then make every effort to enter that rest, so that no one will fall into the same pattern of disobedience.

No creature can hide from him, but everyone is exposed and helpless before the eyes of the one to whom we must give a word of explanation.

For we do not have a high priest who is unable to sympathize with our weaknesses, but One who has been tested in every way as we are, yet without sin.

and must be one who is able to bear patiently with the ignorant and erring, because he himself also is beset with infirmity.

No one takes this honor on himself; instead, a person is called by God, just as Aaron was.

In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father,

During His earthly life, He offered prayers and appeals with loud cries and tears to the One who was able to save Him from death, and He was heard because of His reverence.

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

As for those who at one time saw the light, tasting the good things from heaven, and having their part in the Holy Spirit,

And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

For when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself:

For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute.

This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil,

And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils,

But one without this lineage collected tenths from Abraham and blessed the one who had the promises.

Yet it is beyond all dispute that the lesser person is always blessed by the greater one.

In the one case, men who will die receive tenths, but in the other case, Scripture testifies that he lives.

One might even say that Levi, who collects the tenth, paid the tenth through Abraham,

Now if perfection could have been attained through the Levitical priesthood for on this basis the people received the Law what further need would there be to speak of appointing another kind of priest according to the order of Melchizedek, not one according to the order of Aaron?

For the One these things are spoken about belonged to a different tribe. No one from it has served at the altar.

For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness

And by as much as [this was] not without an oath (for these on the one hand {have become priests} without an oath,

but He became a priest with an oath made by the One who said to Him:The Lord has sworn,and He will not change His mind,You are a priest forever.

There have been many priests, since each one of them had to stop serving in office when he died.

We need such a high priest one who is holy, innocent, pure, set apart from sinners, exalted above the heavens.

For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son who has been made perfect forever.

Now a summary of the things of which we are speaking is, We have such a one high priest who has sat down on the right hand of the throne of the greatness in the heavens;

for every chief priest to offer both gifts and sacrifices is appointed, whence it is necessary for this one to have also something that he may offer;

They serve in a sanctuary that is a copy, a shadow of the heavenly one. This is why Moses was warned when he was about to build the tent: "See to it that you make everything according to the pattern that was shown you on the mountain."

For if that first covenant had been faultless, there would have been no occasion for a second one.

a Covenant unlike the one which I made with their forefathers on the day when I took them by the hand to lead them out from the land of Egypt; for they would not remain faithful to that.' 'So I turned from them,' says the Lord.

and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,

In speaking of a "new" covenant, he has made the first one obsolete, and what is obsolete and aging will soon disappear.

The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place.

But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.

For where there is a will, the death of the one who made it must be established.

For a will is in force only when somebody has died, since it never takes effect as long as the one who made it is alive.

And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.

For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us.

Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself.

And in accordance with this will [of God] we [who believe in the message of salvation] have been sanctified [that is, set apart as holy for God and His purposes] through the offering of the body of Jesus Christ (the Messiah, the Anointed) once for all.

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

For by one offering he hath perfected for ever them that are sanctified.

Let us continue to hold firmly to the hope that we confess without wavering, for the one who made the promise is faithful.

And let us consider one another to provoke unto love and to good works:

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,

How much worse punishment do you think one will deserve who has trampled on the Son of God, regarded as profane the blood of the covenant by which he was sanctified, and insulted the Spirit of grace?

For we know the One who has said, Vengeance belongs to Me, I will repay, and again, The Lord will judge His people.

on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.

for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.

For yet in a very little while,the Coming One will come and not delay.

But My righteous one will live by faith;and if he draws back,I have no pleasure in him.

By faith Enoch was taken away without experiencing death. He could not be found, because God had taken him away. For before he was taken, he won approval as one who pleased God.

Now without faith it is impossible to please God, for the one who draws near to Him must believe that He exists and rewards those who seek Him.

By faith even Sarah herself, when she was unable to have children, received power to conceive offspring, even though she was past the age, since she considered that the One who had promised was faithful.

Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

But they now desire a better place—a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

By faith Abraham, [when he] was tested, offered Isaac, and the one who received the promises was ready to offer his one and only [son],

By faith he left Egypt behind, not being afraid of the king’s anger, for Moses persevered as one who sees Him who is invisible.

By faith he kept the Passover and the sprinkling of the blood, so that the one who destroyed the firstborn would not touch them.

And not one of these got the good things of the agreement, though they all had a good record through faith,

Think about the one who endured such hostility from sinners, so that you may not become tired and give up.

for the Lord disciplines the one He lovesand punishes every son He receives.

Pursue peace with everyone, and holiness—without it no one will see the Lord.

Make sure that no one falls short of the grace of God and that no root of bitterness springs up, causing trouble and by it, defiling many.

Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,

Make sure that you do not reject the One who speaks. For if they did not escape when they rejected Him who warned them on earth, even less will we if we turn away from Him who warns us from heaven.

Whose voice was the cause of the shaking of the earth; but now he has made an oath, saying, There will be still one more shaking, not only of the earth, but of heaven.

And the words, Still one more, make it clear that there will be a taking away of those things which are shaking, as of things which are made, so that there may be only those things of which no shaking is possible.

For here have we no continuing city, but we seek one to come.