'Part' in the Bible

Then you say, "If we had been living in the days of our ancestors, we would have had no part with them in shedding the blood of the prophets.'

Now if your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays."

You have no part or share in what we're saying, because your heart isn't right with God.

The governor of the island, whose name was Publius, owned estates in that part of the island. He welcomed us and entertained us with great hospitality for three days.

If the first part of the dough is holy, so is the whole batch. If the root is holy, so are the branches.

For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith.

For the body does not consist of only one part, but of many.

If the foot says, "Since I'm not a hand, I'm not part of the body," that does not make it any less a part of the body, does it?

And if the ear says, "Since I'm not an eye, I'm not part of the body," that does not make it any less a part of the body, does it?

Now if all of it were one part, there wouldn't be a body, would there?

If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it.

in whom the whole body is united and held together by every ligament with which it is supplied. As each individual part does its job, the body builds itself up in love.

Yet even if I am being poured out like an offering as part of the sacrifice and service I offer for your faith, I rejoice, and I share my joy with all of you.

Women, for their part, should display their beauty by dressing modestly and decently in appropriate clothes, not with elaborate hairstyles or by wearing gold, pearls, or expensive clothes,

It was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through suffering as part of his plan to glorify many children,

For a tent was set up, and in the first part were the lamp stand, the table, and the bread of the Presence. This was called the Holy Place.

Behind the second curtain was the part of the tent called the Most Holy Place,

When everything had been arranged like this, the priests always went into the first part of the tent to perform their duties.

But only the high priest went into the second part, and then only once a year, and never without blood, which he offered for himself and for the sins committed by the people in ignorance.

The Holy Spirit was indicating by this that the way into the Most Holy Place had not yet been disclosed as long as the first part of the tent was still standing.

But when the Messiah came as a high priest of the good things that have come, he went through the greater and more perfect tent that was not made by human hands and that is not a part of this creation.

In the same way, the tongue is a small part of the body, yet it can boast of great achievements. A huge forest can be set on fire by a little flame.

They left us, but they were not part of us, for if they had been part of us, they would have stayed with us. Their leaving made it clear that none of them was really part of us.