'Priest's' in the Bible
“Now bring your brother Aaron near, and his sons with him from among the sons of Israel, so that he may serve as priest to Me—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.
These are the garments which they shall make: a breastpiece and an ephod [for the breastpiece] and a robe and a tunic of checkered work, a turban, and a sash. They shall make sacred garments for Aaron your brother and his sons, so that he may serve as a priest to Me.
It shall be on Aaron’s forehead, and Aaron shall take away the guilt from the holy things which the sons of Israel dedicate, with regard to all their holy gifts. It shall always be on his forehead, so that they may be accepted before the Lord.
And you shall wrap them with sashes, Aaron and his sons, and put the [ornamental] caps on them; and the priest’s office shall be theirs by a perpetual statute. So you shall ordain Aaron and his sons.
I will sanctify the Tent of Meeting and the altar [of burnt offering]; also I will sanctify Aaron and his sons to serve as priests to Me.
‘This is the consecrated portion from the offerings by fire to the Lord that was designated for Aaron and his sons on the day he presented them to serve as priests to the Lord.
He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the courtyard of the tabernacle]; for the guilt offering, like the sin offering, belongs to the priest; it is most holy.
The remaining oil that is in the priest’s palm shall be put on the head of the one to be cleansed. The priest shall make atonement for him before the Lord.
The rest of the oil that is in the priest’s palm shall be put on the head of the one to be cleansed, to make atonement for him before the Lord.
So the priest who is anointed and ordained to serve and minister as priest in his father’s place shall make atonement: he shall wear the holy linen garments,
But if a priest buys a slave as his property with his money, the slave may eat the holy thing, and those who are born in the priest’s house; they may eat his food.
If a priest’s daughter is married to a layman [one not part of the priestly tribe], she shall not eat the offering of the holy things.
But if a priest’s daughter is a widow or divorced, and has no child, and returns to her father’s house as in her youth, she shall eat her father’s food; but no layman shall eat it.
These are the names of the sons of Aaron, the priests who were anointed, whom Aaron consecrated and ordained to minister in the priest’s office.
But Nadab and Abihu died in the presence of the Lord when they offered strange (unholy, unacceptable, inappropriate) fire before the Lord in the Wilderness of Sinai; and they had no sons. So Eleazar and Ithamar served as priests in the presence and under the supervision of Aaron their father.
So you shall appoint Aaron and his sons, and they shall observe and attend to their priesthood; but the layman (non-Levite) who approaches [the holy things] shall be put to death.”
And every man’s holy gifts shall be the priest’s; whatever any man gives the priest, it becomes his.’”
He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment (decision) of the Urim. At Joshua’s command the people shall go out and at his command they shall come in, he and all the congregation of Israel with him.”
because the offender should have remained in his city of refuge until the death of the high priest. But after the high priest’s death the offender shall return to the land of his possession.
(Now the sons of Israel traveled from the wells of the sons of Jaakan to Moserah. There Aaron died and there he was buried and Eleazar his son ministered as priest in his place.
“Now this shall be the priests’ portion from the people, from those offering a sacrifice, either an ox or a sheep: they shall give to the priest the shoulder and the two cheeks and the stomach.
Gideon made [all the golden earrings into] an ephod [a sacred, high priest’s garment], and put it in his city of Ophrah, and all Israel worshiped it as an idol there, and it became a trap for Gideon and his household.
The priest’s heart was glad [to hear that], and he took the ephod, the teraphim, and the image, and went among the people.
and the custom of the priests with [the sacrifices of] the people. When any man was offering a sacrifice, the priest’s servant would come while the meat was boiling, with a three-pronged [meat] fork in his hand;
Also, before they burned (offered) the fat, the priest’s servant would come and say to the man who was sacrificing, “Give the priest meat to roast, since he will not accept boiled meat from you, only raw.”
If the man said to him, “Certainly they are to burn (offer) the fat first, and then you may take as much as you want,” then the priest’s servant would say, “No! You shall give it to me now or I will take it by force.”
And it will happen that everyone who is left in your house will come and bow down to him for a piece of silver and a loaf of bread and say, “Please assign me to one of the priest’s offices so I may eat a piece of bread.”’”
Then the cook lifted up the leg (thigh) with the meat that was on it [indicating that it was the priest’s honored portion] and placed it before Saul. Samuel said, “Here is what has been reserved [for you]. Set it before you and eat, because it has been kept for you until the appointed time, ever since I invited the people.” So Saul ate with Samuel that day.
So the king said to Doeg, “You turn around and attack the priests.” And Doeg the Edomite turned and attacked the priests, and that day he killed eighty-five men who wore the [priest’s] linen ephod.
And David was dancing before the Lord with great enthusiasm, and David was wearing a linen ephod [a priest’s upper garment].
But Nadab and Abihu died before their father and had no sons; therefore Eleazar and Ithamar served as priests.
For the Levites left their pasture lands and their property and came to Judah and Jerusalem, because Jeroboam and his sons had excluded them from serving as priests to the Lord.
It came about that whenever the Levites brought the chest to the king’s official, and whenever they saw that there was a large amount of money, the king’s secretary and the chief priest’s representative would come and empty the chest, and take it, and return it to its place. They did this day after day and collected a large amount of money.
The Lord is God, and He has given us light [illuminating us with His grace and freedom and joy].Bind the festival sacrifices with cords to the horns of the altar.
thus says the Lord God, ‘Remove the turban and take off the crown; things shall not remain as they have been. Exalt that which is low and abase the high.
For the lips of the priest should guard and preserve knowledge [of My law], and the people should seek instruction from his mouth; for he is the messenger of the Lord of hosts.
But Peter followed Him at a distance as far as the courtyard of the [elegant home of the Jewish] high priest, and went inside, and sat with the guards to see the outcome.
Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. The servant’s name was Malchus.
One of the high priest’s servants, a relative of the one whose ear Peter cut off, said, “Did I not see you with Him in the garden?”
Search Results by Versions
Search Results by Book
Bible Theasaurus
Reverse Interlinear
Related Readings
Related Topics
- A Kingdom Of Priests
- Aaron, As High Priest
- Aaron, Priestly Responsibilities
- Anointing Priests
- Chief priests
- Christ, The High Priest
- Corrupt Priests
- Covenant, God's with Israel's priests
- Deposed Priests
- Few Priests
- Food For Priests Defined
- Heads Of Priestly Households