434 occurrences

'Priests' in the Bible

Then King Jehoash called for Jehoiada the priest and the [other] priests and said to them, “Why are you not repairing the damage of the house (temple)? Now then, do not take any more money from your acquaintances, but turn it all over for [the repair of] the damages of the house.” [You are no longer responsible for this work. I will take it into my own hands.]

So the priests agreed that they would receive no [more] money from the people, nor [be responsible to] repair the damages of the house.

Then Jehoiada the priest took a chest and bored a hole in its lid and set it beside the altar, on the right side as one enters the house of the Lord; and the priests who guarded the door put in the chest all the money that was brought [by the people] into the house of the Lord.

Money from the guilt offerings and money from the sin offerings was not brought into the house of the Lord [for repairs]; it was for the priests.

Then the king of Assyria commanded, “Take back [to Samaria] one of the priests whom you brought from there, and have him go and live there; and have him teach the people the custom of the god of the land.”

So one of the priests whom they had exiled from Samaria came [back] and lived in Bethel and taught them how they should fear [and worship] the Lord.

They also feared the Lord and appointed from among themselves priests of the high places, who sacrificed for them in the houses of the high places.

Then he sent Eliakim who was in charge of his household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

The king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great; and he read in their hearing all the words of the book of the covenant which was found in the house (temple) of the Lord.

Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the temple of the Lord all the articles made for Baal, for [the goddess] Asherah, and for all the [starry] host of heaven; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel [where Israel’s idolatry began].

He got rid of the idolatrous priests whom the kings of Judah had ordained to burn incense [to pagan gods] in the high places in Judah’s cities and all around Jerusalem—also those who burned incense to Baal, to the sun, to the moon, to the constellations [of the zodiac], and to all the [starry] host of heaven.

Then Josiah brought all the [idolatrous] priests from the cities of Judah, and desecrated the high places where the priests had burned incense [to idols], from Geba to Beersheba, [that is, north to south]; and he tore down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate.

However, the priests of the high places were not allowed to go up to the altar of the Lord in Jerusalem [to serve], but they ate unleavened bread among their brothers.

All the priests of the high places who were there he slaughtered on the altars, and burned human bones on them [to desecrate the places forever]. Then he returned to Jerusalem.

Now the first [of the returned exiles] who lived [again] in their possessions in their cities were Israel, the priests, the Levites, and the Nethinim (temple servants).

Of the priests: Jedaiah, Jehoiarib, Jachin,

Jehoiada was the leader of [the house of] Aaron, and with him were 3,700,

David said to all the assembly of Israel, “If it seems good to you, and if it is from the Lord our God, let us send word everywhere to our fellow countrymen who remain in all the land of Israel, and to the priests and Levites who are with them in their cities with pasture lands, so that they may meet with us;

Then David called for Zadok and Abiathar the priests, and for the Levites—Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab,

So the priests and the Levites consecrated (dedicated) themselves to bring up the ark of the Lord God of Israel.

Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer the priests blew the trumpets before the ark of God. Obed-edom and Jehiah (Jeiel) were also gatekeepers for the ark.

and Benaiah and Jahaziel the priests blew trumpets continually before the ark of the covenant of God.

David left Zadok the priest and his relatives the priests before the dwelling place (tabernacle) of the Lord in the high place which was at Gibeon,

Zadok the son of Ahitub and Abimelech the son of Abiathar were the priests, and Shavsha was secretary (state scribe);

And he assembled together all the leaders of Israel with the priests and Levites.

For their duty is to assist [the priests] the sons of Aaron in the service of the house of the Lord, in [caring for] the courtyards, the chambers, the purifying of all holy things, and any work of the service of the house of God,

The divisions of the descendants of Aaron were these: the sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar.

Since there were more chief men found among the descendants of Eleazar than among the descendants of Ithamar [because of Eli’s misfortunes, and Saul’s massacre of the priests at Nob], they were divided in this way: sixteen heads of fathers’ households of the descendants of Eleazar and eight of the descendants of Ithamar, corresponding to their fathers’ households.

So they were divided by lot, one group with the other; for they were officers of the sanctuary and officers (high priests) of God, both from the descendants of Eleazar and from the descendants of Ithamar.

Shemaiah, the son of Nethanel the scribe, from the Levites, recorded them in the presence of the king, the officers, Zadok the priest, Ahimelech the son of Abiathar [the priest who escaped Saul’s massacre at Nob], and the heads of the fathers’ households of the priests and of the Levites; one father’s household taken for Eleazar and one taken for Ithamar.

These also cast lots as did their relatives the sons of Aaron in the presence of David the king, Zadok, Ahimelech, and the heads of the fathers’ households of the priests and of the Levites—the head of father’s households as well as those of his younger brother.

the plan for the divisions of the priests and the Levites and for all the work of the service in the house of the Lord and for all the utensils for service in the house of the Lord;

And see, [you have] the divisions of the priests and Levites for all the service of God’s house, and every willing, skillful man will be with you in all the kinds of work for any kind of service. Also the officers and all the people will be entirely at your command.”

He also made ten [portable] basins in which to wash, and he put five on the right (south) side and five on the left (north). They would rinse things for the burnt offering in them, but the Sea was for the priests to wash in.

Moreover, he made the courtyard of the priests, and the great courtyard [for the people] and doors for the courtyard, and he overlaid their doors with bronze.

The Levitical priests brought up the ark, the Tent of Meeting, and all the holy utensils that were in the Tent.

Then the priests brought the ark of the covenant of the Lord to its place, to the inner sanctuary of the house, into the Holy of Holies, under the wings of the cherubim;

When the priests came out of the Holy Place (for all the priests who were present had sanctified themselves [separating themselves from everything unclean], without regard to their assigned divisions),

and all of the Levitical singers, Asaph, Heman, and Jeduthun, with their sons and relatives, clothed in fine linen, with cymbals, harps, and lyres were standing at the east end of the altar, and with them a hundred and twenty priests blowing trumpets

so that the priests could not remain standing to minister because of the cloud; for the glory and brilliance of the Lord filled the house of God.

“Now then arise, O Lord God, [and come] to Your resting place, You and the ark of Your strength and power. Let Your priests, O Lord God, be clothed with salvation and let Your godly ones rejoice in [Your] goodness.

The priests could not enter the house of the Lord because the glory and brilliance of the Lord had filled the Lord’s house.

The priests stood at their posts [ready for service], and the Levites also, with the musical instruments of the Lord which King David had made to praise the Lord, saying, “For His lovingkindness and mercy endure forever,” whenever David offered praise through their ministry. The priests were opposite the Levites blowing the trumpets and all Israel was standing.

Now in accordance with the ordinance of his father David, he appointed the divisions of the priests for their service, and the Levites for their duties of praise and ministering and serving before the priests as every day required, and the gatekeepers by their divisions at every gate; for David the man of God had so commanded.

And they did not deviate from the commandment of the king to the priests and Levites in any respect or in regard to the storehouses or treasuries.

Further, the priests and the Levites who were in all Israel took their stand with Rehoboam from all their districts.

Jeroboam appointed his own priests for the high places, for the satyrs (goat demons) and calves (idols) which he had made.

Have you not driven out the priests of the Lord, the sons of Aaron and the Levites, and made priests for yourselves like the peoples of other lands? So whoever comes to consecrate himself with a young bull and seven rams, even he may become a priest of non-existent gods (idols).

But as for us, the Lord is our God, and we have not abandoned (turned away from) Him. The sons of Aaron are ministering to the Lord as priests, and the Levites attend to their service.

Behold, God is with us at our head, and His priests [are here] with their signal trumpets to sound an alarm against you. O sons of Israel, do not fight against the Lord God of your fathers, for you cannot succeed.”

When [the men of] Judah turned around, they were attacked from both front and rear; so they cried out to the Lord [for help], and the priests blew the trumpets.

and with them were the Levites—Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah; and with them the priests Elishama and Jehoram.

In Jerusalem also Jehoshaphat appointed some of the Levites, priests, and heads of the fathers’ households of Israel to render the judgment of the Lord and to judge disputes among the inhabitants of Jerusalem.

This is what you shall do: a third of you, of the priests and Levites who are resuming service on the Sabbath, shall be gatekeepers,

But let no one enter the house (temple) of the Lord except the priests and the Levites who minister; they may enter, for they are holy. And let all the people carefully observe the law of the Lord.

So the Levites and all Judah acted in accordance with everything that Jehoiada the priest had commanded; and every man took his men who were to resume duty on the Sabbath, with those who were to go off duty on the Sabbath, for Jehoiada the priest did not dismiss [any of] the divisions [from their duties].

Also Jehoiada placed the offices and officers of the house of the Lord under the authority of the Levitical priests, whom David had [previously] assigned over the house of the Lord, to offer the burnt offerings of the Lord, as it is written in the Law of Moses, with rejoicing and singing in accordance with the order of David.

He gathered the priests and the Levites and said to them, “Go out to the cities of Judah and collect money from all Israel to repair the house of your God from year to year; and see that you do it quickly.” But the Levites did not act quickly.

Then Azariah the priest went in after him, and with him eighty priests of the Lord, men of courage.

They opposed King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who have been consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.”

Then Uzziah, with a censer in his hand to burn incense, was enraged; and while he was enraged with the priests, leprosy broke out on his forehead before the priests in the house of the Lord, beside the incense altar.

As Azariah the chief priest and all the priests looked toward him, behold, he was leprous on his forehead; and they hurried him out of there, and he also hurried to get out because the Lord had stricken him.

He brought in the priests and Levites and gathered them into the square on the east.

The priests went into the inner part of the house of the Lord to cleanse it, and every unclean thing they found in the temple of the Lord they brought out to the courtyard of the Lord’s house. Then the Levites received it to take out to the Kidron Valley [for disposal].

They brought seven bulls, seven rams, seven lambs, and seven male goats for a sin offering for the kingdom, the sanctuary, and Judah. He commanded the priests, the sons of Aaron, to offer them on the altar of the Lord.

So they slaughtered the bulls, and the priests took the blood and sprinkled it on the altar. They also slaughtered the rams and sprinkled the blood on the altar; then they slaughtered the lambs and sprinkled the blood on the altar.

The priests slaughtered them and cleansed the altar from sin with their blood to atone for all Israel, because the king commanded that the burnt offering and the sin offering be made for all Israel.

The Levites stood with the musical instruments of David, and the priests with the trumpets.

But there were too few priests and they were unable to skin all the burnt offerings; so until the other priests had consecrated themselves, their brothers, the Levites, helped them until the work was done. For the Levites were more upright in heart and more conscientious than the priests in consecrating themselves.

since they could not celebrate it at that time because a sufficient number of priests had not consecrated themselves, nor had the people assembled at Jerusalem.

Then they slaughtered the Passover lambs on the fourteenth day of the second month. And the priests and the Levites were ashamed of themselves, and consecrated themselves and brought burnt offerings to the house of the Lord.

They stood at their accustomed stations, in accordance with the Law of Moses, the man of God. The priests sprinkled the blood [which they received] from the hand of the Levites [on the altar].

The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy. The Levites and priests praised the Lord day after day, singing to the Lord with loud instruments.

For Hezekiah king of Judah gave to the assembly 1,000 bulls and 7,000 sheep, and the officials gave the assembly 1,000 bulls and 10,000 sheep. And a large number of priests consecrated themselves [for service].

All the assembly of Judah rejoiced, with the priests and the Levites and all the assembly that came from Israel, both the sojourners (resident aliens, foreigners) who came from the land of Israel and those living in Judah.

Then the priests and Levites stood and blessed the people; and their voice was heard and their prayer came up to His holy dwelling place, to heaven.

And Hezekiah appointed the divisions of the priests, and the Levites by their divisions, each in accordance with his service, both the priests and Levites, for burnt offerings and for peace offerings, to minister and to give thanks and to praise in the gates of the camp of the Lord.

He also told (ordered) the people living in Jerusalem to give the portion that was due to the priests and Levites, so that they might [be free to] devote themselves to the Law of the Lord.

Then Hezekiah questioned the priests and Levites about the heaps.

Under his authority were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah in the cities of the priests, to distribute faithfully their portions to their brothers (relatives) by divisions, whether great or small,

as well as the priests who were registered genealogically according to their fathers’ households, and the Levites from twenty years old and upward, by their duties and by their divisions.

Also for the sons of Aaron, the priests, who were in the pasture lands of their cities or in each and every city, there were men who were designated by name to give portions to every male among the priests and to everyone genealogically registered among the Levites.

Then Josiah burned the bones of the [pagan] priests on their altars and purged and cleansed Judah and Jerusalem.

And the king went up to the house of the Lord with all the men of Judah, the inhabitants of Jerusalem, the priests, the Levites, and all the people, from the greatest to the least; and he read aloud so they could hear all the words of the Book of the Covenant which was found in the house of the Lord.

He appointed the priests to their positions and encouraged them in the service of the house of the Lord.

And stand in the holy place [of the priests] according to the sections of the fathers’ households of your fellow kinsmen the lay people, and according to the Levites, by division of [the families of] a father’s household.

His officers also contributed a voluntary offering to the people, the priests and the Levites. Hilkiah, Zechariah, and Jehiel, the officials of the house of God, gave to the priests for the Passover offerings 2,600 from the flocks [of lambs and young goats], and 300 bulls.

When the service was ready, the priests stood in their [assigned] places and the Levites by their divisions, in accordance with the king’s command.

They slaughtered the Passover lambs, and while the priests sprinkled the blood received from their hand, the Levites skinned the animals.

Afterward the Levites prepared for themselves and for the priests, because the priests, the sons of Aaron, were busy offering the burnt offerings and the fat until night; so the Levites prepared for themselves and for the priests, the sons of Aaron.

No Passover like it had been celebrated in Israel since the days of Samuel the prophet; nor had any of the kings of Israel celebrated such a Passover as Josiah did with the priests, the Levites, all Judah and Israel who were present, and the inhabitants of Jerusalem.

Also, all the officials of the priests and the people were very unfaithful, following all the repulsive acts of the [pagan] nations; and they defiled the house of the Lord which He had sanctified in Jerusalem.

Then the heads of the fathers’ households of Judah and Benjamin, and the priests and Levites, all those whose spirits God had stirred up, arose to go up and rebuild the house of the Lord which is in Jerusalem.

The priests: the sons of Jedaiah of the house of Jeshua, 973;

Of the sons of the priests: the sons of Hobaiah, of Hakkoz, and of Barzillai, who took a wife from the daughters of Barzillai the Gileadite, and he was known by their name.

The governor told them that they should not eat of the most holy things [the priests’ food] until a priest stood up with Urim and Thummim [who by consulting these articles in his breastplate could determine God’s will in the matter].

They gave according to their ability to the treasury for the work, 61,000 drachmas of gold, 5,000 minas of silver, and 100 priestly [linen] garments.

So the priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants settled in their [own] cities, and all Israel [gradually settled] into their cities.

Then Jeshua the son of Jozadak and his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers arose, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses, the man of God.

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Strong's
Root Form
Definition
Usage
כּהן 
Kahan 
Usage: 23

ἀρχιερεύς 
Archiereus 
Usage: 118

ἱερεύς 
Hiereus 
Usage: 22

כּהן 
Kohen 
Usage: 750

כּהן 
Kahen (Aramaic) 
Usage: 8

כּהנּה 
K@hunnah 
Usage: 14

כּמר 
Kamar 
Usage: 3

ἀρχιερατικός 
Archieratikos 
of the high priest
Usage: 1

ἱερατεία 
Hierateia 
Usage: 2

ἱεράτευμα 
Hierateuma 
Usage: 2

ἱερατεύω 
Hierateuo 
Usage: 1

ἱερωσύνη 
Hierosune 
Usage: 4