'Route' in the Bible

When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the Atharim caravan route, he fought against Israel and took some of them captive.

After this, they traveled from Mount Hor along the caravan route by way of the Sea of Reeds and went around the land of Edom. But when the people got impatient because it was a long route,

“Then all of you approached me and said, ‘Let’s send men ahead of us, so that they may explore the land for us and bring us back a report about the route we should go up and the cities we will come to.’

So we turned away from our relatives the descendants of Esau, the inhabitants of Seir, turning from the desert route, from Elat and Ezion Geber, and traveling the way of the Moab wastelands.

Next we set out on the route to Bashan, but King Og of Bashan and his whole army came out to meet us in battle at Edrei.

The Lord will take you back in ships to Egypt by a route that I said you would never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”

His kingdom included the eastern Arabah from the Sea of Kinnereth to the Sea of the Arabah (the Salt Sea), including the route to Beth Jeshimoth and the area southward below the slopes of Pisgah.

Gideon traveled on the caravan route east of Nobah and Jogbehah and attacked their army while the army was unsuspecting.

Then he asked, “Which route should we take?”Joram replied, “The route of the Wilderness of Edom.”

So the king of Israel, the king of Judah, and the king of Edom set out. After they had traveled their indirect route for seven days, they had no water for the army or their animals.

He'll return on the same route by which he came he won't come to this city,' declares the LORD.

Then the city was broken into, and all the warriors fled by night by way of the gate between the two walls near the king’s garden, even though the Chaldeans surrounded the city. As the king made his way along the route to the Arabah,

Travelers divert in their route; they go into a wasteland and die.

“Raise a banner toward Zion [to mark the way for those seeking safety inside Jerusalem’s walls]!Seek refuge, do not stand [immobile],For I am bringing evil from the north (the army of Babylon),And great destruction.

How long [O Lord] must I see the banner [marking the way for flight]And hear the sound of the trumpet [urging the people to run for safety]?

When he saw them, Zedekiah king of Judah and all the soldiers fled. They left the city at night by way of the king’s garden through the gate between the two walls. They left along the route to the Arabah.

Then the city was broken into, and all the warriors fled. They left the city by night by way of the gate between the two walls near the king’s garden, though the Chaldeans surrounded the city. They made their way along the route to the Arabah.

When the people who live in the land come into the LORD's presence during the festivals, whoever enters through the northern gate is to leave through the southern gate, and whoever enters through the southern gate is to leave through the northern gate. No one is to leave by the same route that he enters, but instead is to go straight out.

And being warned in a dream not to go back to Herod, they returned to their own country by another route.

But an angel of the Lord said to Philip, “Get up and go south to the road that runs from Jerusalem down to Gaza.” (This is a desert road).

After we tore ourselves away from them and set sail, we came by a direct route to Cos, the next day to Rhodes, and from there to Patara.

As I was en route and near Damascus, about noon a very bright light from heaven suddenly flashed around me.

And in the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route?