'Separated' in the Bible

God saw that the light was good (pleasing, useful) and He affirmed and sustained it; and God separated the light [distinguishing it] from the darkness.

And God made the expanse [of sky] and separated the waters which were under the expanse from the waters which were above the expanse; and it was so [just as He commanded].

Then Lot chose for himself all the valley of the Jordan, and he traveled east. So they separated from each other.

Jacob separated the lambs, and [as he had done with the peeled branches] he made the flocks face toward the streaked and all the dark or black in the [new] flock of Laban; and he put his own herds apart by themselves and did not put them [where they could breed] with Laban’s flock.

“The blessings of your fatherAre greater than the blessings of my ancestors [Abraham and Isaac]Up to the utmost bound of the everlasting hills;They shall be on the head of Joseph,Even on the crown of the head of him who was the distinguished one and the one who is prince among (separate from) his brothers.

Then she shall remain [intimately separated] thirty-three days to be purified from the blood; she shall not touch any consecrated thing nor enter the [courtyard of the] sanctuary until the days of her purification are over.

But if she gives birth to a female child, then she shall be unclean for two weeks, as during her monthly period, and she shall remain [intimately separated] sixty-six days to be purified from the blood.

But I have said to you, “You are to inherit and take possession of their land, and I will give it to you to possess, a land [of plenty] flowing with milk and honey.” I am the Lord your God, who has separated you from the peoples (pagan nations).

You are to be holy to Me; for I the Lord am holy, and have set you apart from the peoples (nations) to be Mine.

And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].

“Say to the sons of Israel, ‘When a man or a woman makes a special vow, the vow of a Nazirite, that is, one separated and dedicated to the Lord,

does it seem but a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the Lord, and to stand before the congregation to minister to them;

As for the Israelites’ half, which Moses separated from that of the warriors—

“When the Most High gave the nations their inheritance,When He separated the sons of man,He set the boundaries of the peoplesAccording to the number of the sons of Israel.

Now Heber the Kenite had separated himself from the Kenites, from the sons of Hobab the father-in-law of Moses, and had pitched his tent as far away as the terebinth tree in Zaanannim, which is near Kedesh.

For You singled them out from all the peoples of the earth as Your heritage, just as You declared through Moses Your servant, when You brought our fathers out of Egypt, O Lord God.”

Moreover, David and the commanders of the army selected for the [temple] service some of the sons of Asaph, Heman, and Jeduthun, who were to prophesy with lyres, harps, and cymbals. The list of the musicians who performed their service was as follows:

The Passover was eaten by the sons (descendants) of Israel (Jacob) who returned from exile and by all those who had separated themselves from the [ceremonial] uncleanness of the nations of the land to join them, in order to seek the Lord God of Israel.

When these things were completed, the officials came to me and said, “The people of Israel and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the repulsive acts of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.

I said to the nobles, the officials and the rest of the people, “The work is great and extensive, and we are separated on the wall, far from one another.

The descendants of Israel (Jacob) separated themselves from all foreigners, and stood and confessed their sins and the wrongdoings of their fathers.

Now the rest of the people—the priests, the Levites, the gatekeepers, the singers, the temple servants, and all those who had separated themselves from the peoples of the lands to the Law of God, their wives, their sons, their daughters, all those who had knowledge and understanding—

When the Jews heard the law, they separated from Israel all who were of foreign descent.

“They are joined one to another;They stick together and cannot be separated.

“Before I formed you in the womb I knew you [and approved of you as My chosen instrument],And before you were born I consecrated you [to Myself as My own];I have appointed you as a prophet to the nations.”

The men who have violated My covenant, who have not kept the terms of the solemn pledge which they made before Me when they split the [sacrificial] calf in half, and then afterwards walked between its separated pieces [sealing their pledge to Me by placing a curse on themselves should they violate the covenant—those men I will make like the calf]!

and say, ‘Thus says the Lord God,“Behold, I am against you, O Sidon,And I will show My glory and be glorified in your midst.Then they will know [by personal experience] that I am the Lord when I bring judgment and punishment on her,And I will manifest My holiness in her.

‘Thus says the Lord God, “When I gather the house of Israel from the nations among whom they are scattered, and I manifest my Holiness in them in the sight of the nations, then they will live in their own land which I gave to My servant Jacob.

This is the law of the temple: Its entire area all around on the top of the mountain (Mount Moriah) shall be most holy. Behold, this is the law of the temple.

And they shall not marry a widow or a divorced woman; but they shall marry virgins of the descendants of the house of Israel, or a widow who was previously married to a priest.

Moreover, the prince shall not take from the people’s inheritance by oppression and by evicting them from their property; he shall give his sons an inheritance from his own possession, so that My people will not be scattered, anyone from his possession.”’”