'Body' in the Bible

For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,

Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;

for ye were bought with a price: glorify God therefore in your body.

The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.

and is divided.'so also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.

The cup of blessing which we bless, is it not a communion of the blood of Christ? The bread which we break, is it not a communion of the body of Christ?

seeing that we, who are many, are one bread, one body: for we are all partake of the one bread.

and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me.

Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.

For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.

For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

For the body is not one member, but many.

If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.

And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

But now hath God set the members each one of them in the body, even as it pleased him.

And if they were all one member, where were the body?

But now they are many members, but one body.

Nay, much rather, those members of the body which seem to be more feeble are necessary:

and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness;

whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;

that there should be no schism in the body; but that the members should have the same care one for another.

Now ye are the body of Christ, and severally members thereof.

And if I bestow all my goods to feed the poor , and if I give my body to be burned, but have not love, it profiteth me nothing.

But some one will say, How are the dead raised? and with what manner of body do they come?

and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;

but God giveth it a body even as it pleased him, and to each seed a body of its own.

it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body .