'Body' in the Bible

For [although I] am absent in body but present in spirit, I have already passed judgment on the one who has done this in this way, as [if I] were present.

Food [is] for the stomach, and the stomach for food, but God will abolish {both of them}. Now the body [is] not for sexual immorality, but for the Lord, and the Lord for the body.

Or do you not know that the one who joins himself to a prostitute is one body [with her]? For it says, "The two will become one flesh."

Flee sexual immorality. Every sin that a person commits is outside his body, but the one who commits sexual immorality sins against his own body.

Or do you not know that your body is the temple of the Holy Spirit [who is] in you, whom you have from God, and you are not your own?

For you were bought at a price; therefore glorify God with your body.

The wife does not have authority over her own body, but her husband [does]. And likewise also the husband does not have authority over his own body, but his wife [does].

and he is divided. And the unmarried woman or the virgin cares for the things of the Lord, in order that she may be holy both in body and in spirit. But the married woman cares for the things of the world, how she may please her husband.

But I discipline my body and subjugate [it], lest somehow [after] preaching to others, myself should become disqualified.

The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?

Because [there is] one bread, [we] who [are] many are one body, for [we] all share from the one bread.

and [after he] had given thanks, he broke [it] and said, "This is my body which [is] for you. Do this in remembrance of me."

So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of the body and the blood of the Lord.

For the one who eats and drinks, [if he] does not recognize the body, eats and drinks judgment against himself.

For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ.

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit.

For the body is not one member, but many.

If the foot should say, "Because I am not a hand, I am not [a part] of the body," not because of this is it not [a part] of the body.

And if the ear should say, "Because I am not an eye, I am not [a part] of the body, not because of this is it not [a part] of the body.

If the whole body [were] an eye, where [would] the hearing [be]? If the whole [were] hearing, where [would] the sense of smell [be]?

But now God has placed the members, each one of them, in the body just as he wanted.

And if they all were one member, where [would] the body [be]?

But now [there are] many members, but one body.

But by much more the members of the body which are thought to be weaker are necessary,

and [the parts] of the body which we think to be less honorable, these we clothe with more abundant honor, and our unpresentable [parts] come to have more abundant presentability,

but our presentable [parts] do not have need [of this]. Yet God composed the body by giving more abundant honor to the part which lacked [it],

in order that there not be a division in the body, but the members would have the same concern for one another.

Now you are the body of Christ, and members {of it individually},

And if I parcel out all my possessions, and if I hand over my body in order that I will be burned, but do not have love, it benefits [me] nothing.

But someone will say, "How are the dead raised? And with what sort of body do they come?"

And what you sow [is] not the body which it will become, but you sow the bare seed, whether perhaps of wheat or of some of the rest.

But God gives to it a body just as he wishes, and to each one of the seeds its own body.

It is sown a natural body, it is raised a spiritual body. If [there] is a natural body, [there] is also a spiritual [body].

For it is necessary [for] this perishable [body] to put on incorruptibility, and this mortal [body] to put on immortality.

But whenever this perishable [body] puts on incorruptibility and this mortal [body] puts on immortality, then the saying that is written will take place: "Death is swallowed up in victory.